Turn with me to Mark 8:27-33. This scripture occurs in the final year of Jesus’ earthly ministry as His focus has grown more steadily towards His journey to Jerusalem and the cross. He has already gathered His disciples and they have been with Him for a couple years. He has already done much travelling and teaching and has had a lot of run-ins with a lot of different people. At one point in his travels, it says,
“And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, ‘Who do people say that I am?’ And they told him, ‘John the Baptist; and others say, Elijah; and others, one of the prophets.’ And he asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Christ.’ And he strictly charged them to tell no one about him. And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.’”
You gotta love, Peter. He goes from telling Jesus who He is to arguing with Jesus about the very same thing. “Who am I?” asked Jesus. Peter says, “You are the Christ.”, meaning the Messiah, the Anointed One, the Son of the living God and divinely anointed leader who will liberate God’s people from their great oppressor. In Peter’s mind that meant military victory over Rome and the establishing of the Jewish people as the rulers of the earth. Then Jesus starts to clarify what it meant for Him to be the Christ. He told them what would happen soon – rejection from the leaders of Jerusalem, a false trial before the chief priests, cursed to be crucified on a Roman cross, but then to rise again in victory. That’s not what Peter wanted to hear. Peter had an identity crisis on behalf of Jesus. The Christ can’t die! That sounds like defeat! So Peter starts to argue with Jesus, rebuking the One he had just called Christ. “No way! That’ll never happen! You have the power to stop that. You could use your power to overthrow Rome! You don’t need to die on a cross. Surely the angels will protect you.” Sound familiar?
Now turn to John 6. You will see at the beginning of this chapter the story of Jesus feeding the five thousand. Everyone was really excited about that. Look at verse 14.
“When the people saw the sign that he had done, they said, ‘This is indeed the Prophet who is to come into the world!’ Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.”
Another identity crisis. Jesus, in His compassion, feeds the hungry masses. They are impressed, call him “The Prophet”, meaning a man like Moses who God used to miraculously feed Israel manna in the desert, and immediately want to force Him to become King. And Jesus takes off. Now why did the people want to make Jesus King, and why would Jesus take off on them? After all, being the Christ makes Him king, right? Why run away?
Turn to verse 25-26,
“When they found him on the other side of the sea, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.’”
Same problem as Peter. Jesus Christ had come to save the people, not from the oppression of Rome, but from a much greater oppressor – death. And that plan required Him to go to Jerusalem, be falsely accused, have the sins of the world placed on His shoulders, and for Him to die under the curse. His coronation would come later, but that’s not what the people wanted. They wanted a king now. They wanted a new Moses. Jesus wanted to give them more. And if Jesus would have become King then, everyone in His Kingdom would still be under the curse of sin and death because He wouldn’t have gone to the cross. Jesus had a bigger picture.
Over and over in Jesus’ life, people kept misunderstanding who He was, why He had come, and what He was supposed to do. His family, friends, followers, and enemies all argued with Jesus about who He was and what He was doing. He was called crazy, demonic, and a blasphemer. Eventually, by the end of John 6, a huge amount of His disciples would leave, angry and confused about who Jesus claimed to be.
As we go through a study of the Apostles Creed in this section of the Heidelberg Catechism we are answering a few fairly straightforward questions that people have been asking about Jesus for literally two thousand years: Who is Jesus?
Last week it was the question, “Why is the Son of God called Jesus, that is, Saviour?” In other words, what makes the name of Jesus so significant, and what does it mean to us? And the answer was, “Because he saves us from all our sins, and because salvation is not to be sought or found in anyone else.” The name “Jesus” means “God Saves” and throughout His life Jesus claimed – and the Christian church has claimed ever since – that faith in Jesus is the only way anyone can be saved from the judgement of God against their sin.
Today we move from the significance of the name of Jesus to His title, “The Christ”. When Peter answered the question, “Who do you say I am?” that was His answer, and it was packed with significance.
Question 31 of the Heidelberg asks the question,
“Why is he called Christ, that is, Anointed?”
In other words, “What is the significance of calling Jesus ‘Christ’? What does it mean that Jesus is the Christ, the Messiah, the Chosen One?
During the trial before His crucifixion, Jesus stood silently as He was accused of a lot of things, but none of them held up, even in that false, kangaroo court they had come up with. But the High Priest, who didn’t care who Jesus really was and just wanted Him dead, had one more card up his sleeve. It says in Matthew 26:63-66,
“And the high priest said to him, ‘I adjure you by the living God, tell us if you are the Christ, the Son of God.’ Jesus said to him, ‘You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.’ Then the high priest tore his robes and said, ‘He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. What is your judgment?’ They answered, ‘He deserves death.’”
Jesus was crucified because of the claim that He is “the Christ”. Why was that such a big deal? The Heidelberg summarizes it this way:
“Because he has been ordained by God the Father, and anointed with the Holy Spirit, to be our chief Prophet and Teacher, who has fully revealed to us the secret counsel and will of God concerning our redemption; our only High Priest, who by the one sacrifice of his body has redeemed us, and who continually intercedes for us before the Father; and our eternal King, who governs us by his Word and Spirit, and who defends and preserves us in the redemption obtained for us.”
Why was Jesus’ and His followers’ claim that Jesus is the Christ, the anointed one, such a big deal? Because He it said, and the Christian church says today, that Jesus is God’s perfect prophet, priest, and king. Those are the only people that get anointed by God – prophets, priests and kings. What does that mean?
Prophet, Priest, King
It means that Jesus claims, and we believe, to be the greatest of all the prophets or teachers. Over and over Jesus claimed to not only be talking about God but to be speaking the very words of God (John 8:28, 12:49-50, 14:24). In that way, He is greater than Moses, Elijah, John the Baptist or Peter. Jesus is our chief teacher because He is the One who has fully revealed to us the secret counsel and will of God because He is God. He is the best interpreter of the Law because He is the lawgiver. He is the best preacher of the gospel because He Himself is the good news. He is the best proclaimer of the kingdom of God because it’s His kingdom. Everyone other than Jesus knows a part of God’s plan. Jesus knows everything and was willing to teach us a lot of it when He came, and then even more through His Spirit within.
He is also the greatest priest, greater than all priests that came before. A prophet’s job is to tell us God’s word. A priest’s job is to bring the people before God by doing what is necessary to make us worthy and then interceding on our behalf. Jesus does this better than any other. Every other priest is sinful, Jesus is sinless. Every other priest offered animals, Jesus offered Himself. Other priests have to repeat sacrifices, Jesus was once and for all. Other priests offer sacrifices for a certain group of people, Jesus died for the sins of the whole world. Only one priest could enter the Holy of Holies, and then only once per year, Jesus lives in Heaven and stands before God Himself. Other priests die, Jesus lives forever.
And Jesus is the greater King. Other kings are appointed by military might or birth Jesus was appointed by God. Other kings have boundaries to their kingdoms, Jesus’ kingdom has no borders. Other kings have thrones on earth, Jesus has a throne in heaven. Jesus’ kingdom has the greatest armies, the greatest victories, the highest power, the best laws, and will last for eternity because no one can overthrow Him. His word is not only law, but can actually bend reality to His will.
Who is Better than Jesus?
In the book of Hebrews in the New Testament the Christians there are being faced with persecution because of their faith and are considering giving up and either turning back to Judaism or their pagan roots. The whole argument of Hebrews stands on this question, “To where will you turn that is better than Jesus?” Back to Caesar, back to Moses?
That’s an echo of our question today. What makes Jesus special? Why should we put our whole faith in Him and no other, especially when it’s difficult, inconvenient, and causes us frustration or pain? Isn’t Jesus just a prophet like some other religions say? Isn’t He just a great moral teacher, as some secularists say? Isn’t He just a good model to live by, but not to take so seriously? Do we really have to give our whole allegiance to Him and Him alone, even when the world comes against us? Why does He deserve that kind of allegiance?
That’s what the audience to the letter of the Hebrews were considering. They were like the crowd in John 6 we talked about, standing before Jesus, asking for more loaves and fishes, as He said, “I’m not here to fill your bellies with bread. I am the Bread of Life. I was sent by God, spoken of by the prophets, and anyone who believes in me alone for salvation, that my flesh and my blood are the only way, will have eternal life. Everyone else who tells you any other way is a liar.”
Listen to what happened after Jesus said that.
“After this many of his disciples turned back and no longer walked with him.” (John 6:66)
That claim – Jesus’ claim to be the Christ, the greatest prophet, priest and king, the only way of salvation, the one to whom you must swear sole allegiance to on His terms – was too much to ask for many. They didn’t want Jesus they wanted bread, so they left. It continues,
“So Jesus said to the twelve, ‘Do you want to go away as well?’ Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.’” (John 6:67–69)
Gotta love Peter.
This was the same choice that was being given to the believers that the letter to the Hebrews was sent to, and is the same choice we are given now. Sure, we don’t live in a land where we face direct persecution or imprisonment for our faith, but our allegiance is tested in other ways every day.
I want to show another one of those videos that I showed you last week so you can see how this argument is shown in Hebrews, and hopefully inspire you to do your own study.
The Application for today is a simple one, and it comes from Question 32 of the Heidelberg.
“Why are you called a Christian?”
That title is an important one. If Jesus is the Christ and we are Christians, then there must be a connection. And the answer is this,
“Because I am a member of Christ by faith and thus share in his anointing, so that I may as prophet confess his name, as priest present myself a living sacrifice of thankfulness to him, and as king fight with a free and good conscience against sin and the devil in this life, and hereafter reign with him eternally over all creatures.”
There’s a lot going on here that I’m not going to get into about the priesthood of believers and our eternal destination and place in God’s Kingdom, but I want to make this simpler. Do you trust Jesus as your Christ? Is He your perfect prophet, the One to whom you turn for ultimate truth? Do you trust Jesus as your perfect priest, the One who through His atoning sacrifice has made a way for you to stand before God cleansed from all your sins? Do you trust in Jesus as your perfect king, the Lord of your life who you obey with your whole heart? Where will you turn that is greater than He?
And then further, do you, as a follower of Christ, a Christian, in the Greek meaning “little Christ” – act as a “little Christ”? Do you publically profess and confess to being one of His, spreading the truth as one of his little-prophets, spreading the gospel, the message of reconciliation as what the Bible calls, one of Christ’s “Ambassadors” (2 Cor 5:18-20)? Do you, as a little-priest under Jesus, present your life to Him as a continual sacrifice (Rom 12:1), thanking him every day for what He has done for you? And, do you, as a little-king under Jesus, put on the armour of God (Eph 6:11) and do battle against your sin (1 Tim 1:18-19) so your life glorifies your Lord and King, Jesus?
This is not a threat from Jesus to “do a better job”, but an invitation to walk with Him. He offers you forgiveness and strength, defence and protection, a hope and a future, a mission and a reward if you are willing to accept Him as your one and only saviour. Will you do that today, and then live out that relationship every day?