If you recall last week, question 1 of the Heidelberg Catechism told us how a Christians greatest comfort is found in life and in death is found in a relationship with Jesus Christ, and then question 2 asked, ““What do you need to know in order to live and die in the joy of this comfort?” The answer was three things: “First, how great my sins and misery are; second, how I am delivered from all my sins and misery; third, how I am to be thankful to God for such deliverance.”
Those three things are the outline of the rest of the catechism. The next 127 questions over 51 Sundays are broken down into three words: Guilt, Grace and Gratitude. The argument there is basically: You cannot understand how important the solution is if you don’t really understand the problem.
Have you ever had a car that started making noise, and even though you have no idea what’s wrong, you know something is? I’m sure you have. So you walk into the shop and what’s the first question that they ask you? “What’s wrong with it?” or “What’s it doing?” Which changes the event from a professional encounter between two adults to some sort of sound effects radio drama. “Well, when I drive down the highway, there’s a really loud scream like ‘EEEEEEEE!’ and a sort of rumbly grrrrrrr sound in the back and then when I stop it gets all crunchy and then goes ka-thunk!”
And then, if you have a good mechanic, they go, “Oh, ok. I think I know what that is. Let me take a look.” And then miracle of miracles, you come back in a couple hours and it’s fixed! They say, “Oh, you needed a new fan belt, some brake pads, and your CV joint was damaged.”
That’s kind of what the second question is saying. If you don’t understand your problem, which is the misery of your sin, then you can’t really understand the grace of God or the works of Jesus Christ. You’ll know there’s something wrong. You’ll hear the weird noises of your life – strained relationships, broken promises, debt, anxiety, out of control anger or lust, shame – but unless you understand the problem of sin, you won’t really know how to deal with the problem. You need someone who can interpret the weird noises in your life, explain what’s wrong, and then offer a solution. That’s what the Bible does.
Am I A Sinner?
The questions the Heidelberg Catechism has for us today continue the thought from last week. If the first thing we need to know is “how great my sins and misery are” then the next logical question is say: “From where do you know our sins and misery?” The answer is: “From the Law of God.” Question 4 follows naturally with:
“What does God’s law require of us?”.
Ok, if the Law of God is what shows us our sin, then what does it require? But instead of giving the answer as the 10 Commandments or the hundreds of other laws in the Bible, it quotes what Jesus said when He was asked the same question:
“Christ teaches us this in a summary in Matthew 22: Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbour as yourself. All the Law and the Prophets hang on these two commandments.”
Question 5 comes next, and it’s one that we likely wouldn’t come up with as our next question, but is critically important to answer:
“Can you keep all this perfectly?”
In other words, “Can any human being perfectly love God with all their heart, soul, mind and strength, and perfectly love their neighbour as much as they love themselves?” To which the answer, if we’re honest with ourselves, should be “No”, right? The Catechism says,
“No, I am inclined by nature to hate God and my neighbour.”
That’s where some people usually start to argue. They say, “I don’t actually hate my neighbour. I don’t hate anybody! Sure, I’m not perfect in my love for God or others, but I don’t hate anyone…”
Hold that thought for a moment and let me show you a quick video. It does such a good job of explaining it in such a short time that I think it’s better if we just watch it together. It’s from “The Bible Project”, which can be found either on their website or through our Right Now Media subscription.
The LAW is a Mirror
I know that’s a lot to digest, but for today the thing I want you to remember is simply that God’s Law, the Bible, is a mirror. All the rules and expectations that God set through the prophets in the Old Testament, that Jesus taught in the Gospels, and that the Apostles said in the New Testament, are written to be a mirror that reflects the truth back to us.
James 1:22–25 says, “But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.”
It’s not one of those mirrors that makes you look bigger or smaller than you really are, it’s not tinted like rose coloured glasses to make things look better, nor is it tinted like dark sunglasses to make everything more gloomy and depressing, it’s just a mirror that simply reflects back the truth.
Have you ever known someone who has said, or perhaps you yourself has said, “That’s why I don’t like to read the bible, it makes me feel guilty.” That’s not a bad thing. In fact, it’s one of the main reasons that the Bible is written. If you are in good standing before God, if you know you are forgiven and are living righteously, then the mirror reflects that back. You see God’s love, patience, kindness, generosity, sacrifice, and how He’s on your side. But if you don’t know where you stand with God, if you still love your sin, if you haven’t asked forgiveness, then the mirror of the Word is going to reflect that, and you’re going to feel guilt, shame, fear, and see God as a judge who hates and condemns you.
That guilt, that shame, that fear of condemnation that you feel, is not a bad thing. It’s not a reason for you to put down the Bible and ignore God and stop praying – it’s supposed to drive you to humility, to admit your wrong, and then to call out to Jesus for salvation and help!
Sin Goes Deep
The book of Romans is divided up just like the Heidelberg Catechism. The first three chapters are about sin, chapters 4-11 are about how we are saved from that sin, and then chapters 12-15 are about how our lives are transformed by that salvation. Guilt, Grace, Gratitude. The whole first section is written so that anyone who reads it understands the universal problem and misery of sin and could not possibly walk away thinking that they are in good standing with God. It shows the picture of how everyone has an immoral, messed up conscience and a broken relationship with our Creator – how deep the problem goes.
Turn to Romans 3 and let’s read starting at the middle of verse 9:
“For we have already charged that all, both Jews and Greeks, are under sin, as it is written: ‘None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.’ ‘Their throat is an open grave; they use their tongues to deceive.’ ‘The venom of asps is under their lips.’ ‘Their mouth is full of curses and bitterness.’ ‘Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.’ ‘There is no fear of God before their eyes.’”
Notice how all of those are quotes from the mirror of Old Testament. To our modern ears, which are so used talking about self-esteem and blaming everyone and everything else for our problems, that sounds harsh, but remember what the video said: “Jesus showed that love is far more demanding than we realize…. And that our hearts are not currently equipped to fulfil even the basic command of God.”
In Matthew 5, which the video quotes, Jesus says love isn’t just about not murdering people, it’s about everything we say, do, and think about others when we’re angry – even to the point of forgiving and doing good for our enemies. He says that loving faithfulness to our spouse isn’t just about not committing adultery. That love encompasses is about everything we look at with our eyes and all the things happening in our hearts with every other person we meet. Jesus says that the law of love doesn’t just say, “Keep your promises”, but says that every word you say should be the truth.
James 2:8-10 says something similar,“If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become guilty of all of it.”
In other words, if you show any partiality towards someone, even once, – because of race, colour, gender, financial status, celebrity level, or personal relationship, you’ve broken the entire Law of God and stand guilty before him. A commentary I read this week said it this way,
“God as the highest good desires to be loved perfectly…. Indifference and lack of love toward Him are only lesser degrees of hatred…. [And] from the same root of sinfulness… arises also that relation toward our neighbor in which we love ourselves more than we love him….” (“Aid to the Heidelberg Catechism”, Otto Thelemann; Pg 124-125)
But, some say, “Can’t non-believers, non-Christians feel love towards people?” That form of love is not a divine love, born of sacrifice and obedience, but a “natural love” that is ultimately for one’s own pleasure and to one’s own advantage – a love that is more about self than the other. That’s why it so easily moves from love to hate. Have you ever known someone who once loved a person but now hates them? At one time they would have argued tooth and nail that their whole heart was for that other person, that they would do anything for them, but now, they won’t speak to them, won’t forgive them, insult them behind their back, and are filled with bitterness that won’t stop. That’s natural love.
The love that is from God doesn’t work like that. The love that we have from God is one that, as 1 Corinthians 13:7 says, “…always protects, always trusts, always hopes, always perseveres.”
That’s why, when Romans 3 says, “None is righteous, no, not one…”, it’s exactly right. When we compare the light of God’s love to ours, our love looks like darkness. When we compare our life to God’s Law, we can’t say that we love like Him, our only conclusion must be that we hate Him and hate our neighbour. Why? Because we’ve all lied, and we don’t lie to people we love, we lie to people we don’t like, people we hate. We’ve all preferred someone over someone else, and loving people don’t do that, hateful people do. We’ve all done something with bad, selfish motives, proving that our greatest love is ourselves and not God or others.
When we look into the mirror that is the Law of God, the Bible, the purpose isn’t merely to look at a mirror. That’s one of the dangers of Bible Study or trying to read the Bible in a Year. No one looks at a mirror to see the mirror, they look at it to see themselves. In the same way, when we read the Bible, the Law, the commandments of God, the purpose isn’t merely to learn about them or memorize them – but to have the Spirit of God, through the living and active Word of God, look at us, pierce our soul, and discern the thoughts and intentions of our heart, so we can know our true selves through it. (Hebrews 4:12-13)
So Romans 3:19 continues, “Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.”
When we look into the perfect mirror of the Word, it should shut our mouths from all the excuses we give for our bad behaviour and all the ways we try to defend ourselves. It should stop our mouths and make us know that we really are accountable to God. And when we face that knowledge of sin we must tremble. It should cause us to feel fear, guilt, and shame. That’s what it’s supposed to do.
And that fear, guilt, and shame, should drive us to want to do something. When the noise of our broken car gets so bad we can’t stand it, we bring it to the mechanic, right? And so, when, through the reading and hearing of the word, we start to understand and feel the misery of our sin, the sickness of our souls, the damage we have caused, and the judgement of God, it should drive us to want to do something – to be rid of that fear, guilt, and shame. And how do we do that?
We come to Jesus, the one who paid for our sins on the cross.
Look at the next verses in Romans 3:21-26, “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”
We talked about propitiation last week. It is the removal of wrath by the offering of a gift. Jesus offered His blood for ours, taking God’s wrath which we rightly deserved, so that anyone who has faith in Jesus, who recognizes their sin, hates it, wants to be clean from it, and believes in Jesus alone for that Salvation, could be justified before God.
Once that happens God changes our hearts, cleans us up, and we see ourselves in the mirror very differently. Suddenly instead of being covered in sin and feeling fear, guilt and shame, we see ourselves as cleaned up, redeemed, and the Bible looks like light, guidance, and hope. It’s not the impossible standards of a terrible judge, but the loving words of a kind father who is helping us navigate this life.
Let’s close with the reminder of the story of the Rich Young Ruler found in Matthew 19:16-22.
“And behold, a man came up to him, saying, ‘Teacher, what good deed must I do to have eternal life?’”
Sounds like question 2 from the catechism, doesn’t it? Jesus’ answer sounds a lot like our questions from today.
“And he said to him, ‘Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.’ He said to him, ‘Which ones?’ And Jesus said, ‘You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself.’”
“How can you attain salvation? Obey every law perfectly. Love God perfectly and love others perfectly.” How does the young man respond?
“The young man said to him, ‘All these I have kept. What do I still lack?’”
“Sure, Jesus, I looked into the mirror of the perfect law, all 613 commandments, and know for a fact I’ve kept every single one of them perfectly. I’m good. I’m a good person.” Jesus had already told him that there’s only one that is good, and the young man probably wasn’t Him, but the young man missed that one. It’s just like a lot of people who think they are “good” and don’t really need salvation, don’t need Jesus, don’t need repentance, don’t need prayer. Maybe that’s you today. I can’t tell you how many people I’ve talked and asked if they need prayer or help with accountability or with study and they say, “Nah, I’m good.”
And what does Jesus say? He just grabs literally the first commandment. “You shall have no other god’s before me.” (Exo 20:3) Or the first part of his summary, “Love God with all your heart, soul, mind, and strength.”
Verse 21, “Jesus said to him, ‘If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.’ When the young man heard this he went away sorrowful, for he had great possessions.”
That was quick. Did He really love God with all his heart, soul, mind and strength? Nope. He loved money and possessions. Did he really love others, like “the poor”, as much as he loved himself? Nope. He wanted to be rich and giving his riches to the poor would make him equal with them – and even thinking of that made him sad.
The Rich Young Ruler was lying to himself. I implore you not to do that. First, don’t make the mistake of avoiding the Bible because it makes you feel guilty, but second, don’t make the mistake of thinking that you are “good enough for God”. Allow the conviction of scripture to drive you to your knees, drive you to repentance, drive you to beg for God’s grace, to turn to Jesus for mercy, to thank Him for salvation, and to want to live a better, more righteous way.
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