Over the past couple years, going back all the way to September 2012, we have been working our way through the Gospel of Mark – and have made it all the way to Mark 7. My resolution this year, even though it is going to feel like lightspeed (to me), is to finish the Gospel of Mark before the end of Summer.
But since we’re in the Lent season, we’re going to do things a little out of order. For the next while, up until Easter, we are going to be working our way through Passion Week. Each Sunday we’ll be talking about a day in the life of Jesus Christ – the last week before His crucifixion and resurrection. Today, I want to talk a bit about Sunday and Monday. I also want to note that this series was inspired by an amazing book called “Crucify: Why The Crowds Killed Jesus“.
Up until this point, and for the past three years, Jesus has been wandering from town to town, preaching, teaching and announcing and explaining the message: “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:1). Everything has been about explaining that message. What has been fulfilled? What is the Kingdom of God? What is repentance? What is belief? What is the Gospel?
Over the last three years the teaching has been getting more and more specific. When he started, He was explaining His position as the fulfiller of Old Testament prophecies about the coming Messiah. Then He confirmed His claims through miracles. At first the messages and miracles were private – to individuals and the followers of John the Baptist, changing water to wine and healing small town people in their homes. But His reputation grew quickly and the crowds grew larger and larger.
After a time He was forced to teach from a boat to shores full of people, climb mountains to address thousands gathered to hear Him and have their sick healed. The pressure became relentless so He was forced to hide from the crowds and wake up extremely just so He could get some quiet time.
From these crowds He chose a select group of people, whom we call the Apostles, that would receive special training and a more intimate communion with Him. But even they didn’t fully grasp what He was doing. He had been making messianic allusions all along – explaining that He was intending to go to Jerusalem and suffer, even die, at the hands of the Jewish and Roman authorities. No matter how many times He explained it, no one really understood, no one really believed Him.
For them, He is a King, the Messiah, the Great Prophet, the Healer, the Miracle Worker who can make the lame walk, the blind see, and food materialize out of nowhere. Sure, He had some hard things to say as He preached things like the Beatitudes (What does “blessed are the poor” even mean?), or “Love your enemies”, or “God prefers when you pray privately and no one sees you”, or “if your eye causes you to sin, cut it out”, but this kind of extremism is to be expected from a prophet, isn’t it?
And He certainly had some strange habits for a future King. He ate with tax collectors and prostitutes. He performed miracles for Roman centurions and talked to Samaritans. But so what? He had undeniable power and authority from God, had gathered thousands of followers, and was now marching His way towards Jerusalem!
Surely this would be the One to finally conquer the Romans, destroy their enemies, elevate the Jewish people to be the greatest nation on earth… and have each of His twelve apostles at His side – each on a throne, with a province to rule, the world at their feet – I mean Jesus’ feet… yeah, Jesus’ feet.
Let’s read the events of Sunday from Mark 11:1-11:
“Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, ‘Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’’ And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, ‘What are you doing, untying the colt?’ And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, ‘Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!’ And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.”
The Triumphal Entry
Many Bible’s call that part “the Triumphal Entry”. We usually commemorate that day on Palm Sunday, which is 4 weeks from now. It was quite a day, and everything that happened, was exactly what His followers wanted to happen!
Imagine the intensity of the crowd. Jesus slept the night before in the house of His friends Mary, Martha and Lazarus – who many followers know because Lazarus’ resurrection. The disciples bring the animal for Jesus to ride on – a very important sign to everyone since it fulfilled the messianic prophecy of Zecheriah 9:9:
“Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.”
Everyone knew what Jesus was doing and claiming – to be royalty, the king of Jersualem, the Saviour of the city and its people – but they were completely mistaken as to why.
The Passover was only a week away, Jerusalem’s most popular event, and the city is already filling up with visitors – not to mention the entourage following Jesus. The multitude grows as the colt slowly makes the two mile journey from Bethphage to Jerusalem. The anticipation grows with every step with people laying down cloaks waving palm branches like flags in a royal procession.
Soon the large crowd following Jesus joins with the large crowd coming out of Jerusalem – even Jesus’ enemies, the Pharisees, have come to see the spectacle. The crowd’s excitement can’t be bottled up anymore and they shout, “Hosanna in the highest!”
“Hosanna” means “Save us! Please Save us! God save us!” They are shouting their expectation of Him to usurp King Herod and overthrow the Roman oppression of Emperor Tiberius. Some even shout the traitorous slogan: “Blessed is the King of Israel!” which could get you killed under Roman law.
The Pharisees hear this and are terrified. In Luke we read that they tell Jesus to command His followers to be silent! If the Romans hear this they could send their army, start arresting and killing people as rioters and traitors to the emperor. But they couldn’t be stopped, and eventually even the Pharisees give up trying (John 12:19).
The telling of the story in Luke gives us a glimpse into what was going through Jesus’ heart and mind at this time. As the crowds yelled adulations, His enemies were embarrassed, and the whole city chanted praise to Him, it says:
“And when he drew near and saw the city, he wept over it, saying, ‘Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.’” (Luke 19:41-44)
He’s looking into the eyes of the people, and knows their future. The gate He’s entering, the walls He’s passing, the people who are shouting, in mere days will turn on Him. They will reject their King and their Messiah. And then, in less than 40 years, in 70 AD, Emperor Titus and his Roman army will have enough of this ridiculous city with its rebellious people, will sack the city, and destroy everything, killing and enslaving hundreds of thousands of people.
He’s not revelling in His popularity, He’s weeping over the foolishness and rebelliousness of the people before Him. They just don’t get it. His words come in sobs. And what happens next, no doubt, comes as a surprise to everyone. Look at verse 11.
“And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.”
The multitudes around Him are on bated breath , waiting for a word from their Saviour, their King, their Messiah. And what does He do? He leaves. He doesn’t walk up to the palace and demand an audience. He doesn’t perform any miracles. He doesn’t teach. He breaks into sobs of lament, gets to the Temple, looks around at everything, and then… walks away.
This helps to explain what happens the next day – on Monday.
Let’s read from verse 12:
“On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, ‘May no one ever eat fruit from you again.’ And his disciples heard it. And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple. And he was teaching them and saying to them, ‘Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.’ And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. And when evening came they went out of the city.”
On the way to Jerusalem we see Jesus do something very peculiar and highly symbolic. It’s no coincidence that the Cursing of the Fig Tree and the Cleansing of the Temple come next to each other. Many times in the Old Testament prophets use the fig tree as a symbol of Israel. scripture Mark is showing us something here.
Jesus is hungry and sees a fig tree with green leaves. He walks up to a tree expecting to find the little, edible buds that come out around March and April, before they fall off and turn into figs. The green leaves implied the presence of something more. This tree had leaves and no buds. No buds meant no fruit.
Jesus curses the tree that looks to everyone like it was healthy and could nourish those who come by. He curses the tree that, from afar, makes the promise of health and fulfillment, but that, up close, is fruitless – an utter disappointment.
And then he walks into Jerusalem. Jesus comes into a very different city than He had left on Sunday. The fervour of the previous day had abated and now it was time to get down to some serious preparations and shopping. Things had to be ready for the fast approaching Passover – which is why there were so many retailers in the temple courts.
The city was in full bloom, activity everywhere, a flurry of religious activity. Pharisees prayed on street corners, women ran to and fro busy in their preparations, men selling religious requirements and exchanging foreign currency at exorbitantly inflated prices. The noise was overwhelming, and Jesus’ heart was still heavy from the day before.
Not a thing had changed since He had cleansed the temple two years earlier. They had all come back and were just as fervent in their sales as before. The poor are being abused, the sick are forgotten, the needful pushed aside so more money could be made, and the religious machine could move forward.
Jesus is heart-sick at this situation. His closest followers don’t understand what He’s doing. The religious elites have forgotten the meaning and spirit of the Law He gave Moses. The Temple, the place that God had set aside so that the world could come and meet with Him, had been turned into a religious market designed to prey upon those who were meant to come and worship.
And Jesus has had enough.
“It is His last opportunity to demonstrate what His Father feels about the religious system that operates to keep the powerful in power, the weak in bondage, and the nation in self-serving blinders. He grabs the sides of tables and flips them over. He kicks the chairs of those selling pigeons at the expense of widows and orphans.” (Crucify: Why the Crowd Killed Jesus, Pg 226)
It’s the same as the cursing of the fruitless fig tree. Jerusalem, and its Temple, looks like they can satisfy the spiritual needs of its people, but it can’t. It’s all show and no substance. A mile wide and an inch deep. They were so caught up in religious activity that they forgot to feed the people. It was empty of anything good – nothing but green leaves.
The current reality of what Jesus was looking at “is so far removed from His Father’s intention that it compels Jesus to react.” (ibid)
Application: A Personal Cleansing
You can already guess at the application today – and it’s something that God has been working in my heart for a while now. In fact, before I started preparing for this sermon, I was asked to share a devotional with some area pastors, and I had come up with the same message to them – though I didn’t figure it out until I started my sermon prep. Unbeknownst to me, the lessons of Sunday and Monday have been stirring in my heart for some time.
And to close today, I want to read to you what I wrote to this group of pastors because I believe it applies to all of us today:
The heart, motivations and character of the worshipper is paramount to God – not the motions and methodology of our ministries. It doesn’t matter how right we get it, how great our churches are, how amazing the music, how far our reach, or how many people we get in the door. If our hearts (and the hearts of our people) are not connected to God, all that we have done it utterly meaningless.
I’m convinced that this is the reason we are not seeing revival in our churches – because we’re trying to find our salvation through methodology. We, the pastors and the churches, are not unlike the hypocritical Pharisees who conduct our rituals in public, open our doors, show off our religion and the trappings of our spiritual ceremonies – but they have not been energized by spiritual consecration, suffering obedience, and private prayer. A few people may be in prayer before we conduct our ceremony, but in my experience, is literally perfunctory – meaning “carried out with a minimum of effort or reflection.”
We give God our perfunctory prayer before the service and music practice, our perfunctory scripture reading at the right time, our perfunctory gathering of the offering, our perfunctory singing of the songs, our perfunctory attention to the sermon, standing up and sitting down when we’re supposed to…. We know it must be done, and we are doing it in obedience, but are we not just like the Israelites from Isaiah 1 who are going through the motions, doing the right thing, saying the right words, but the hearts of our people – and the ministers, elders, deacons, teachers – are in fact far from God? Are not our churches, pulpits, choirs, and pews not full of banging gongs and clanging symbols?
We are so used to the system we have come up with to worship God that we can go through all our religious activity – prayer, bible reading, study, fellowship, visitation, and worship – without even having to think about it. Everyone knows what must be done, when it must be done, and who must do it – and any deviation from the plan causes our little canoe to wobble precariously as people grump about how they “feel” and how they “want to be fed”.
Part of us (part of me) believes that if we keep working the methods, keep performing the ceremonies, that at some point God will bless us. I’m slowly learning that this attitude is fruitless. We need to be cleansed.
I am convicted so deeply these days that I am a mile wide and an inch deep – and I don’t think I’m alone. We pastors are nice people, full of bible knowledge, able to answer a multitude of questions about life, the universe and everything, faithful in our obedience’s, even hard workers – but I don’t think that’s enough.
In Jesus’ Sermon on the Mount, every verse takes away our methods and forces us to stay away from perfunctory obedience. In the Beatitudes we see Him stripping us of every worldly help as He says Blessed are the “poor, mourning, meek, hungry, merciful, pure, the peacemakers, the persecuted and the reviled.”
In that Jesus strips our ministries of thinking revival will come through riches or emotional displays of happiness. He strips us of believing revival will come through the spectacle of worldly consumerism and demonstrations of how clever we are. He tells us to be meek and takes away belief that revival will come by the force of our own will. He refuses to give us satisfaction, knowing that spiritual revival will not come to the satisfied. He smashes our idols and tells us that revival will not come if we bend the truth and partner with the world. He strips us of comfort, of safety, and even of friends as He tells us that following Him will require us step into a warzone, be amazingly costly, and make a lot of people many people angry. And Jesus’ path of cleansing and away of worldly methods and thinking continues throughout the sermon. He cursed the fruitless tree, He cleansed the Temple, and He cleanses us when we read His Sermon on the Mount.
Being “salt” and “light” means we lose our right to privacy and spiritual contentment Loving our enemies means we are forced to always be the bigger person. Next Jesus strips us of a private thought life as he says adultery is happens in mind, and is not merely an action.
Jesus tells us that we must stay married – even to a horrible, neglectful, bitter, unhelpful, selfish spouse – and that we have to serve them, love them, and give more and more to them every day. Some are stripped of the refuge of marital love.
Jesus says that every word we say matters – we are stripped from meaningless conversation or blowing off unimportant things that we foolishly agreed to.
Jesus says we have to “turn the other cheek”! Which means even if we are wiser, smarter, stronger and more right than our enemies– and could turn our enemies inside out – we aren’t allowed. We must let them strike us again.
I read the words of Jesus, and the actions of Christ as He curses the green fig tree and cleanses the temple, and I’m deeply convicted about the overwhelming depth of my sin and the personal responsibility I take for the lack of revival in my heart, my family, my church, my town and my nation. In a lot of ways, it is my fault. I’m just like that green tree, and those who used religion to their own selfish ends.
I can’t get away from that. I am so full of besetting sin and woeful spiritual inadequacy. The 7 Deadly sins of wrath, greed, sloth, pride, lust, envy and gluttony are the air I breathe and the food I eat. No matter how hard I try, I can’t get away from them. I desperately need Jesus to cleanse the temple of my heart.
I want to be a better man, and I want God to make much of Himself through me – through each of us – but I cry out with Paul:
“I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:21-24)
And in the same measure I lean on the answer Paul gave; the only hope that He found:
“Thanks be to God through Jesus Christ our Lord! … There is therefore now no condemnation for those who are in Christ Jesus… If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?… No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 7:25; 8:1, 31-35; 37-38)
What else can I do? What else can we do? In Jesus I must put my hope. If we are to see revival, we all must put our hope in Him. Not in our methods, not in our own strength, not in our consistency, friendship, relationship or even our giftings – but in Christ’s power to overcome all of our sins and somehow work good for His glory instead.