What we are talking about in this series is how to be a person of Christian Integrity. To do that we are examining what Psalm 15 says about what it means to look like a Christian. I don’t mean how to be superficial in our faith, nor is this a list of ways to impress God or earn salvation. What we are looking at is a picture of what a life looks like after salvation – after Jesus has been made our Lord. This is what a member of the God’s people, a member of the body of Christ, what a church looks like when they are walking with Him.
Psalm 15 starts with a question: “LORD, who may dwell in your sanctuary? Who may live on your holy hill?” And what we see in the rest of the psalm are six descriptions of a functioning, obedient, growing Christian. The first was Integrity, which was the top of the house of our life, which is built on the foundation of a saving relationship with Jesus Christ.
Our Integrity is held up by being Truthful, Loving, Honouring, Trustworthy and Generous. We’ve already looked at being Truthful and Loving, and this week we are looking at verse 4 where it talks about the other side of our relationships with Christians.
“In But Not Of”
Verse 4 starts our next description of a Christian: A Person of Christian Integrity and who dwells with God is one “…in whose eyes a vile person is despised, but who honors those who fear the Lord;”.
This verse is a bit difficult. We just read in the previous verse that a Christian loves everyone around them. And it’s easy to understand that we are to “honour those who fear the Lord”, but how can we obey both of these verses? how can a believer despise and love people at the same time? It seems contradictory.
One easy way to solve the problem is to say that God wants us to despise people outside the church, but honour those inside it. We are to love the church, and hate the world. A lot of religions teach this, and even some Christian churches. Cults especially will take their followers and separate them from the world. They teach their people to read only the literature that they produce, that only their leaders are right (and everyone else is wrong and should be avoided), and that they should give up all their friends and non-believing relatives, and only be around people from their group. That’s not what this verse is saying.
Christians don’t believe that. We like to say that we are “in the world but not of the world”. What that means is that we teach that a believer shouldn’t be like the world, but that they should befriend, love and serve the people in the world. We teach that we need to be careful with what we read, and who we associate with, but also that all truth is God’s truth no matter where it comes from. And one of the fundamental beliefs of the Christian faith is that Jesus commanded us to “Go and make disciples of all nations…” (Matthew 28:19)
So what does Psalm 15 mean when it says that we are to despise a vile person?
This is where word studies are very helpful.
The word for “vile” is the Hebrew word MA’AS and it means “rejected, cast away or cast off”. It is most often used of God rejecting a people or an individual, or them rejecting God. Which means that word is most often used to describe God’s people – believers – Christians. And it’s used all over scripture.
It is often used to describe rejecting God’s word. He says in Leviticus 26:15-16 where He says,
“…if you spurn [MA’AS] my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant, then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache.”
Or in Proverbs 15:32 it says, “Whoever ignores instruction despises [MA’AS] himself…”. If you reject your teacher, then you are basically rejecting yourself.
It’s used of the Israelites when they reject God and tell Moses they want to go back to Egypt (Num 11:20) and when they look at the Samuel and ask for a King in place of God. They reject God and want a human King. (1 Sam 8:7) And again when the prophet Samuel is speaking to King Saul when he is rejected as king. He says, “Because you have rejected the word of the LORD, he has rejected you as king.” (1 Samuel 15:23)
In the New Testament it’s the same. When Jesus is pronouncing judgement upon the unrepentant cities in Luke 10:13-16 He says,
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”
“You’ve heard the word, you’ve met Jesus, you’ve seen miracles… and you have rejected the word of God. You have rejected His presence, His wisdom, His salvation and His grace. And by doing so, you’ve rejected God!”
In contrast, the word “honour” is a word that means “to be heavy or great, to glorify”. It’s used in the 5th Commandment which says “Honour your father and mother…” (Exo 20:12) It’s used in Proverbs 3:9-10 which says, “Honor the LORD with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine.”
It’s word used by the worshippers of God to describe how we feel about Him, and a word used to describe how we feel about another person, in our hearts. When that person comes into the room, or you see them around town, their presence has great meaning. Their words have a weight to them when they speak to you. They are honoured, respected, treasured and esteemed. You give them the VIP treatment because they really are a Very Important Person to you.
The Company You Keep
So, if you put together all of what we’re learning here, I believe we could expand this passage to say that a person with Christian integrity is one “who rejects the person who claims to be a believer but has clearly rejected God’s word – and gives weight and respect those who obey and treat Him as Lord of their life.”
This passage isn’t about how we treat non-believers, but about our associations with people who claim to be Christians. You’ve probably heard the phrase “Bad company ruins good character” (1 Cor. 15:33). That’s a biblical phrase, but it was also a popular saying at the time, and remains true today. It was written to a group of people who were associating with false teachers who called themselves Christians but taught that Jesus didn’t rise from the dead and neither would they – so there was no consequences for their actions. They essentially said that believers should just “eat, drink and be merry for tomorrow we die.” (1 Cor 15:32)
If we are going to have integrity, then we must be careful of our relationships. If we associate with hypocrites who claim to be Christians, but don’t live like one, then we will be lumped in with them – and be tempted to become one. Scripture teaches us that we need to be good judges of how people who claim to be Christians are conducting themselves. We weigh their words and deeds, and then, if they show themselves to be saying one thing and doing another, we don’t let it slide, but take it very seriously and confront that sin. And if the person is un repentant, won’t change, is rejecting God, rejecting wisdom, rejecting teaching… we walk away.
Believers also honour and respect those who are walking their talk. We give weight to their words, we admire them, we set them up as Godly examples because they are showing us how to be like Jesus.
Now, the idea of rejecting people isn’t something that we normally talk about, especially after last week where we talk about the importance of not discriminating against people, but let’s take a look at what it says in the New Testament about this. This is a hard teaching, and I hope that you have soft hearts today to hear it.
Turn to 1 Corinthians 5 and let’s talk about Church Discipline and the importance of confronting sin in the church – or as Psalm 15:4 says it, “despising the vile person”.
The Corinthian Church had some serious problems, one of which was that they were not confronting the sin within their midst. People within the church were calling themselves Christians, going out into the city and calling themselves Christians, even believing that they were Christians, but were being bold in their sin – and no one in the church was calling them on it. In fact, some people were actually celebrating their sin!
Sinners, Enablers, & Avoiders
There were three different groups of people who are getting it all wrong, and who Paul was writing about.
First, you have the sinners who are doing something wrong according to the word and the will of God. Paul was writing to them to tell them to repent from their sin.
Second, you have a group of people who are the enablers, who are indulging and even encouraging the sinner. They are actually helping the person to sin by giving them a place to do it, by protecting them, or by patting them on the back for it. Paul writes to them to tell them to stop encouraging sin!
Third, you have the avoiders. This is a group of people who know that what the sinner is doing is wrong, know that the enabler is helping, but isn’t doing anything about it. And Paul is absolutely livid with these people – and the whole church.
Proud of His Sin
Let’s go through the whole chapter together to see what’s going on. Here’s verse 1-2:
“It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father’s wife. And you are proud!”
Paul is shocked here! “It’s actually reported…” In other words, “I’ve heard, from way over here in Ephesus, about the terrible things that are happening in the church in Corinth. People all over the world are talking about you! Your sin, and the pride you have in it is being reported everywhere. You’re not just allowing it to go on. You’re not just not dealing with it, You’re not choosing not to confront it. But you are actually CELEBRATING IT!”
There is a person who calls themselves a Christian, who is supposedly saved, serving in the church, maybe teaching Sunday school… and is in public, sexual immorality?!? And you’re ok with this? Even the pagans think that what he’s doing is gross! You and this man both know what scripture says, and is doing the opposite, you haven’t confronted him?”
This isn’t just something that was happening then. This happens today to. Churches and Christians joining in with the culture at large, going against the scriptures, reinterpreting the Bible, and celebrating sexual perversion. There are churches that refuse to say that Homosexuality is wrong. There are churches who watch their pastors and elders commit adultery and divorce their wives, but yet allow them to stay on as elders and teach in their pulpits. There are men’s groups that refuse to talk about sexual sin, internet pornography, and watching explicit TV shows, because every single person there is doing it and they don’t want to stop. There are women’s groups who pass around smutty novels designed to create lust in the heart, some even disguised as being for Christians. Even the idea of addressing sexual sin within the church is met with criticism because it’s seen as a private affair… not for public discussion.
Paul here is writing to confront exactly that. It needs to be dragged into the light because there are some people who are sinning, others who are enabling, and others who are avoiding. And they are all in sin.
But this isn’t just about sexual sin. This could just as easily read:
- “It is reported that there are selfish and greedy people among you who are not tithing properly (or at all) and no one is saying anything. There are people who are buying new toys ever week but who are not taking care of the poor among you.”
- “It is reported that there are idolaters among you who are allowing created things to take the place of the Creator in their lives. They spend more time, energy and money on their sports team, hobby, computer, car, game, or work than with their God, their family or their church.”
- “It is reported that you have slanderers, and gossips among you, and you’re too afraid to tell them to shut their mouths and repent! They are badmouthing people behind their back, spreading rumours and hurting reputations, and you’re not dealing with it!”
- “It’s reported that there are Christians among you who love food and drink more than they love God. They are literally consuming themselves into an early grave, and you’re watching them kill themselves.”
- “It is reported that there are people among you who are ripping others off. They’re illegally downloading and copying movies and music, they’re cheating on their taxes, they’re using loopholes to avoid paying for things, and others are being devious for their own gain. And you’re not dealing with it! In fact, you’re thrilled to have such a person around and you ask them to do the same for you!”
Let’s continue reading:
“Shouldn’t you rather have been filled with grief and have put out of your fellowship the man who did this? Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord. Your boasting is not good. Don’t you know that a little yeast works through the whole batch of dough?”
Hold on there. This is important, and the reason why Paul and God are so concerned about this – and why their response is so serious as to go as far as to “handing this man over to Satan.” Why? Because it doesn’t take much to change the moral, cultural dynamics of a group. “A little yeast works through a whole batch.” One bad apple can literally spoil a barrel. Paul says, “If you let this go, it’s going to ruin the whole church. You are living like Jesus isn’t watching over you, like the teaching of the Bible doesn’t matter, like you’ve never heard my teaching! Let me tell you that when you are together – God is there, Jesus is there, and I’m there.”
Here’s a couple examples of how this creeps into the congregation:
- Someone recommends a movie and says, “Yeah, there’s a few bad scenes in it, but it’s otherwise pretty good.” A little yeast…
- Another person says, “If you go to this website you can download free movies.”
- Or “If you buy that product, you can use it once and return it… I do it all the time.”
- One person does figures out a way to cheat, to steal, to manipulate the system, and gets away with it… no one says anything to them… and then others take that as their cue to do the same.
We’ve all been there, we’ve all felt it. I’m certain we’ve all done it. You’ve heard the term “Mob Mentality”. It’s doesn’t just happen in big riots, or in stadiums. It happens in the church as well, and it shows just how insidious sin is. Sociologists who study Mob Mentality say that it’s not that the whole group all of a sudden go crazy all at once, but that once people see others around them are doing it (smashing windows, flipping over police cars, stealing tv’s), something s inside of them they feel as though they can get away with it too.
And it works both ways too. Mob Mentality is a close friend to Peer Pressure. People who are involved in societies or groups that have very high standards of behaviour, and who make examples of deviants, are less likely to do things that go against the group.
In other words, our human nature, if not kept in check, and during times of spiritual weakness, will drag us down to the lowest level around us. If that’s chaos, we join in the chaos. If it’s a high level of morality, then we tend not to fall as far.
God knows this. Paul knows this. Everyone knows this. That’s why we warn our kids to choose their friends wisely and stay away from the trouble makers. That’s why we tell them to come home at curfew. That’s why Paul says later that, “Bad company ruins good character”.
What I’ve done this week is presented the problem. Next week, Lord willing, I want to present the biblical solution. What can a gospel believing, Jesus loving, people loving, church do to care for the sinners in their midst? How do we keep the practices of the hypocrites and pretenders, what the bible calls “the vile”, (the people who call themselves Christians but refuse to live like it) from infecting everyone in the church?
We’re going to talk about three things next week. The first will be cutting out the yeast – dealing with the infection. Second will be Rejecting, Protecting and Restoring the person who is causing the problem. And third, we will get practical and read Matthew 18 where Jesus gave us the practical steps about how to deal with another believer who is caught in sin.
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