For the past couple weeks, and the next few, we are looking at what it means to look like a Christian. Saying that it is controversial because a lot of people don’t understand, or want to talk about, the fact that there are standards of practice for all Christians.
“God Loves Me The Way I Am” / “You Can’t Judge Me!”
For some, this list is going to look like a guilt trip, so they aren’t going to want to listen. They’ve told themselves that God loves me the way I am and that it’s ok to stay that way.
Unfortunately, you’re only half right. Yes, God loves you for who you are – but it is not ok to keep on sinning just because you are too lazy or afraid to change.
Along with this is the ever popular “You can’t judge me!” or “Only God can judge me”, which basically means “Don’t tell me that I’m doing anything wrong because I’m choosing to believe my personal version of god is ok with everything I do.” They love to quote Matthew 7:1 which says, “Judge not, lest ye be judged.”
Unfortunately they don’t read the rest of it because in the next verses Jesus says, “…take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (vs 5)
Or Matthew 18:15, “If your brother sins against you, go and tell him his fault…”.
Or Galatians 6:1, “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness.”
Or 1 Timothy 5:20, “As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.”
In no way are we to make excuses for our sin, but to always seek to conquer them through the power of the Holy Spirit and the help of the other believers around us. God’s grace is not a licence to sin.
Grace is Not a Licence to Sin
Please open up to Romans 5:20-21,
“Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.”
Pauls’ whole point here is to say that “the law” – obeying the rules, following a list of right and wrong, being religious – cannot save you. Salvation comes through believing in the grace of God given to us through the death of the Lord Jesus Christ on our behalf. But some people took the amazing grace of God as a licence to sin!
Look at 6:1-2,
“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?”
They figured that since Jesus died for all their sins, they could just keep on sinning and it would be no big deal. In fact, the more sin they had, the more they could be forgiven, the more God must love them! Paul’s responds by saying, “How can we who died to sin still live in it?”
Listen to his argument for why we need to keep pressing towards righteousness (starting in verse 11):
“So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.”
I hope you see this. Going through Psalm 15 may inspire some guilt and shame, but that’s not a bad thing. What that means is that you are learning to hate your sin. You don’t want it anymore. The Holy Spirit is making you more like Jesus and He is using that guilt to point out places in your life where you need to make changes.
Don’t listen to this teaching today and let your heart get hard. Don’t start making excuses for your sin. Repent and ask God to help you to “…present yourselves to God as those who have been brought from death to life…” as an act of worship and thanks for saving you.
On the other hand, some will might read Psalm 15 and use it as a list of ways to look good on the outside, impress your fellow Christians, and try to impress God. That’s not what this is either. This is all predicated on a personal relationship with Jesus Christ. As I said before, there is a great danger in believing that we can somehow earn God’s love. We can’t.
What these traits describe is a picture of what a life looks like after God has gotten a hold of it, and what a church looks like when the people within it are obeying Him.
We talked about this before. Paul looks at all the impressive things in his resume and says,
“I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ…” (Phil 3:8)
Isaiah 64:6 says that all the good deeds we do, when they are not done within the context of a faithful relationship with God, are like are literally disgusting to Him.
“We have all become like one who is unclean, and all our righteous deeds are like a polluted garment (or “filthy rags”, literally, “used menstrual cloths”).
There is no such thing as “good deeds” without Jesus. There is no reason to obey Psalm 15 if we are not worshiping and serving Him.
Let’s turn to Psalm 15.
You hopefully remember that we are going through the answer that the Psalmist David gives to the question he asks at the beginning of the Psalm 15, “LORD, who may dwell in your sanctuary? Who may live on your holy hill?” Or “what does it meant to be a person (or church) that has Christian Integrity”?
And what we see in the rest of Psalm 15 are six descriptions of an obedient, growing Christian. Verse 2 talked about Integrity which we said that it is the roof of our house which is built on the foundation of our salvation through Jesus Christ.
Our Integrity is held up by the other five traits: Truth, Love, Honour, Trustworthiness and Generosity.
This week we are looking at the second trait – a Christian is Loving: “who does his neighbour no wrong and casts no slur on his fellowman…” This a baseline for all Christian behaviour and is commanded in the Old and New Testaments – love your neighbour.
Who is my Neighbour?
Let’s take this apart a bit. The Psalmist uses 2 different words to describe who we are to love. Our “Neighbour” and our “fellowman”. The first is “Neighbour” which is the Hebrew word REA. It is comprehensive word used to describe everyone that lives around us. People in the same geographical area, people we associate with. In scripture it is used to describe relationships between husbands and wives, friends, and fellow citizens. The 10th Commandment uses this word when it says “You shall not covet your neighbor’s house.”
In the Old Testament Law (Leviticus 19:9-18) there is a whole section about how we are to love our neighbours. After laws about not stealing from them, lying about them, oppressing them, or harming them, it summarizes it all like this,
“…love your neighbor as yourself: I am the Lord.”
The question for the Israelites was always “Who is my neighbour?” The common answer was ,“Only my fellow Jews”. After all, REA meant people from our country — our people. “Who is my neighbour?” was the question the lawyer asked to Jesus, trying to justify all the wrong he had done to people who were not Jewish and the hate in his heart towards other nations (like the Samaritans) (Luke 10:29). But Jesus explained that God’s understanding of “neighbour” was much bigger than theirs when he told the Parable of the Good Samaritan (Luke 10:25-37).
Who is my Fellowman?
The other word is “Fellowman” which is the Hebrew word KA-ROV (QAROWB) which zooms in from anyone around to you the closest people in your life – the ones who you have to deal with every day, who live in your house, who get under your skin the most! This is pretty all encompassing. Love everyone around you and love those who are closest to you. That pretty much ruins any idea of nationalism, racism, homophobia, prejudice, sexism, classism, misogyny, feminism, favouritism, … or any other isms we can think of. God tells us to love everyone!
No Wrong, No Slur
Now let’s look at the commands. There are lots of ways to love our neighbours, but what does God want us to be careful of in Psalm 15,? “who does his neighbour no wrong and casts no slur on his fellowman”. The first command is to do “no wrong”. That is the word RA and it simply means “evil”. It’s translated a bunch of ways, “wickedness, mischief, hurt, bad, trouble, affliction, adversity, harm.” That’s fairly straight forward. Don’t be evil to anyone.
The next command is to “cast no slur”. This is the word CHERPAH and it means to “despise, reproach, revile, shame”. Don’t hate your fellow man, don’t despise them or revile them, for no reason. One commentary says this is about not picking up “dirt out of a dunghill that he may cast it at his neighbour” (A commentary on the Holy Scriptures: Psalms, p. 118). In the New Testament Jesus uses some complimentary words in Luke 6:22 where He says,
“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!”
We Do Not See The Way the World Sees
When a Christian looks at others they do not see the way the world sees. We see people that God loves, that Jesus died for. We do not judge the way the world does. We’ve already said that we do judge character and hold each other accountable to sin, but we do not judge people negatively based on their races, nationality, gender, external appearance, or other worldly divisions.
We do not do the things the world does. We don’t fling dung for no reason! We do not wrong other people. We don’t do evil to them. We are not mischievous, or troublemakers. We do not make racist jokes, omit people because of their clothing, hate them because of their culture, despise them because of what border they live beyond, or hate them because of their economic status.
Christians know what it means to be reproached, rejected and excluded because of our relationship with Jesus. And since we know that, we never, ever, ever, EVER reproach, reject or exclude others from our fellowship! Everyone is welcome in the church of Jesus Christ, and at the foot of the cross, and no one is turned away. There should a big sign on our door that says: “All are welcome! All may come! You don’t need to clean up your life, or look a certain way, or act a certain way, or be able to answer a list of questions, or have any qualification other than being a member of the human race. We’re all a mess, we are all in need, we all have a past, and we all want to help you in any way we can to come to Jesus and be saved!”
In Mark 2:15-17 it says that as Jesus went to dinner with Levi the tax collector and it says that:
“…many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, ‘Why does he eat with tax collectors and sinners?’ And when Jesus heard it, he said to them, ‘Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.’”
We must say, “I am a sick and Jesus welcomes me. I am a sinner and I am welcome. Sinners are welcome at our church. Therefore, homosexuals are welcome here. Abortionists are welcome here. Divorced people are welcome here. Pornographers, prostitutes and pimps are welcome here. Dead-beat dads are welcome here. Narcissistic, self-absorbed, snobs are welcome here. Atheists are welcomed here. Anyone who is tired of their sin and who wants to meet Jesus, is welcome here.” We don’t discriminate. We invite everyone to come to Jesus.
Discrimination Among Christians
I want to park on this idea of discrimination for a while. We like to think that there is no discrimination here in Canada, or even at our church, right? We’re not the most diverse church around, but we think we are inclusive, right? We don’t turn people away, do we?
Many of you think that we don’t struggle with discrimination at all. And though I don’t know where your heart is on this, I want to explore the concept of discrimination among Christians and see that it goes much deeper than skin colour or nationality.
As you were reflecting on Colossians 3 you no doubt came across verse 11:
“Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.”
This is what we’ve been talking about. In the Christian church, because of the blood of Jesus and our adoption as sons and daughters of God, there is no discrimination for any reason. This would have been a huge struggle for the believers this was first written to, just as it is a struggle for some today. And Paul breaks down a lot of barriers in this short verse. Look at the different divisions that he gives.
First, it says that in the church of Jesus Christ “there is no Greek or Jew”. In other words, no discrimination based on race or nationality – no racism. Greeks would look down on Jews as uncultured and small minded. Jews would look down on Greeks as immoral heathens who weren’t part of God’s chosen nation. Racism is a struggle for some Christians today – yes, even in Canada. Yes, even in Carleton Place. Perhaps even in the hearts our church this morning. What nationality are you prejudice against? I’m telling you that hating someone based solely on their nationality or skin colour is a sin and has no place in the Kingdom of God.
No Religious Discrimination
Next it says “no… circumcised or uncircumcised”. In other words we are not to have discriminations based on how we practice our religion. This doesn’t mean the different world religions. Clearly we must be discerning when it comes to misrepresentations of God. This is regarding how other Christians practice their faith.
There were some believers that were circumcised, and were incredibly proud of it. There were others who weren’t and were incredibly proud of it! Some Jewish people would try to convince the gentiles that they had to follow Christ their way, worship their way, live their way.
For a gentile, being circumcised was like joining a cult. They mocked how serious the Jews took their laws and religious acts, and said they were all crazy for doing such extreme things. It was a huge problem in the early church. Neither understood the other, and it was a constant source of false-teaching and fighting. And, this is a huge struggle in the church today. Some call it the “worship wars” and it has taken hold everywhere.
Do you ever get wound up about how we are supposed to “do church”? Stylistic differences create huge divisions, anxiety, separations, cliques and fights. What is a better instrument for worship, the piano, the guitar, the organ, or is singing a cappella the ultimate form of worship music? Can you bring a rum-cake to the church potluck? Is there such thing as Christian heavy-metal music? Are you a better worshipper if you sing while clapping? Or is it better to hold up your hands? Is it one hand or two? Open hand up, or elbow bent?
“I don’t go to the prayer meeting because they pray for too long – or not long enough.”
“I don’t go to bible studies because they are boring and I prefer something more exciting.”
“I don’t go to concerts because God doesn’t like loud music.”
“I don’t kneel down when I pray because that’s too religious.”
“I always kneel to pray because that’s how you’re supposed to do it.”
“You shouldn’t wear hats in church, unless you’re a woman, and then it can only be so big – or is it the bigger the better?”
Does a church have to have a cross on top? Must there be a cross in every room? Are we sitting in a sanctuary, a chapel, a hall, or a worship centre? Am I a pastor, a minister, a priest, a cleric, a vicar, a reverend, a shepherd, or just “Al”?
“A good church uses hymnals.”
“A good church uses powerpoint.”
“A good church sings using a guitar in someone’s living room.”
“A good church has small groups.”
“A good church has big conferences.”
“A good church has a good preacher.”
“A good church has a friendly pastor”.”
“A good church has lots of kids and a big Sunday school.”
“A good church uses real wine during communion.”
“A good church use the King James Version.”
“A good church has less than 100 people.”
“A good church has 1000 or more.”
We all have our own personal definition of what a “good church”, a “good pastor”, a “good sermon”, a “good worship song”, a “good Christian”, a “good devotional”, a “good Bible”, a good “Sunday service”, and a “good small group” looks like. And when it doesn’t meet our standards – what do we do? We complain, argue, condemn and make others try to conform to our idea of what church should be.
What we should say is, “I am blessed because I am experiencing a different side of people expressing and sharing God’s love. The kingdom of God is diverse and I’m part of it! I don’t have to get my way, and I’m glad others are being blessed by this.”
When was the last time you thought: “That kind of thing doesn’t belong in the church!”
“That person, that thing, that painting, that decoration, that whatever doesn’t belong in my church.”
“Why is he or she wearing that to church – it’s too formal, too revealing, too ethnic, too dressed down?”
“That person looks stuck up and religious.”
“That person doesn’t look spiritual enough!”
Slur, slur, slur! And it splits the church into fractures. And once the splits start, Satan gets in there and starts to force his wedge in. Religious division doesn’t belong in the kingdom of God. It will decimate a body of believers.
No Cultural Discrimination
Next it says, “no… barbarian, Scythian.” In other words, no discrimination based on culture. Greeks would call anyone outside their culture a “barbarian”. “Scythians” were a nomadic group located along the coast of the “Black Sea. To the Greeks, the Scythians were a violent, uneducated, uncivilized, and altogether inferior people.” (ESV Study Bible) Religious discrimination is about how you live out your faith… cultural discrimination is about how you live out your life.
We don’t have a lot of barbarians or Scythians around, but we certainly find other cultural labels to judge other believers by. We look at them and their different ways of life, sit back and judge – even though we don’t understand them one bit. What’s worse is that we sincerely believe that these people must change if they are going to become one of us.
The Greek Christians would look at these new barbarian believers and say, “Ok, now that you know Jesus we need to clean you up and make you into a good Greek!” In the same way, we often look at people from the different cultures around us that get saved and say, “Ok, now that you’re saved… you need to start acting, talking, dressing, eating… like us.”
Some Sub-Cultures to Judge
I’ve done my best to come up with a list of people that – if they sat next to you in church, came into your living room, or went on a date with your daughter or son… that you might have a problem with. Someone you’d want to change into a version of you. And remember, this isn’t about becoming a better disciple of Jesus, or a better Christian… it’s changing them because you don’t like their culture.
I’ll start with an easy one. Bikers. Some people think that if you ride a Harley-Davidson, wear leather, spit tobacco, listen to rock music, and hang around in huge gangs in restaurant parking lots – that you need to change in order to come to church.
Not true! Here’s a website for a biker church chock full of Christians. As a bonus, check out this guy’s awesome testimony.
What about Emo kids or Goths? They couldn’t be a part of the church, could they? Certainly they have to clean up their act? Well, check out this website for Christian Goths which helps them understand their culture under the Lordship of Jesus, and connects them with other Christian Goths and churches in their area. That is Reverend Leviathan – who is a musician (and I hope is an actual reverend because that’d be awesome.)
Two of the most asked questions on the site are “Are there any Christian Goths in my area?” And “Are there any churches in my area that will not judge me when I walk in?” Tells you a lot, doesn’t it?
What about Gangsters, Rappers and Hip Hop Culture? What happens when they come to church? Certainly they must have to change their style of music, dancing and clothing, right? Nope! Here’s a Hip-Hop Church with Pastor Phil Jackson and they bring Jesus to hundreds of kids each week.
Here’s a Facebook page for Christian bodybuilders. You know those guys who are only interested in how they look, and how much they can lift? Turns out some of them love Jesus and work out in His name.
What about people who love Heavy-Metal music? They have to change their culture, don’t they? This is metalforjesus.org a ministry dedicated to Christian Heavy Metal Music.
I’ve just scratched the surface – and done some easy ones – but for every one of these groups there’s a group of Christians telling them they need to stop doing what they are doing and become more like them. We are seriously missing out on some amazing things that are going on in the kingdom of God by segregating and dividing ourselves, assuming church goes a certain way, and slurring those who don’t do things the way we do. It is wrong, it is evil, and it needs to change. We might not like it, but that doesn’t mean it doesn’t please God!
No Social Discrimination
Finally, it says, “no… slave or free” In other words, there is to be no economic or social divisions among us – no classes. No rich churches and poor churches. Rich believers are not more blessed, and poor believers are not holier and more humble. We are to be and do as Acts 2:44-47 describes – helping each other and breaking down socioeconomic barriers so we can all worship Jesus together.
How To End Discrimination
So how can we end discrimination in our hearts? How can we break these barriers? By realizing that “Christ is all, and is in all.”
He is the One, central entity that everything else revolves around. He is the person who brings all believers together. His Spirit dwells within all believers, showing them His love, and helping them love others. He removes distinctions from us. In the light and the presence of Jesus, and the knowledge of our sin and His undeserved grace toward us, we have no way of seeing ourselves as being above anyone else.
He is rich, we are all poor. He is forgiving, we are all sinful. He is perfect, we are woefully imperfect. He is just, we are unjust. He is the source of truth, we were all liars. He is the source of life, we were all dead in sin. He is sinless, we love our sin too much. When we judge ourselves by the standards of God, we realize that we are miserable creatures who are desperately in need of in need of a Saviour – and we have no right to compare ourselves to anyone else. Every other distinction other than “Saved” or “Unsaved”, “Believer or “unbeliever”, melts away.
Five Ways to Kill Discrimination
And Paul, in the next verse (vs 12) gives us 5 very important words that will kill discrimination in our hearts. If you struggle with racism, sexism, or prejudice of any kind… if you struggle to love your neighbour, these five words are what you need to be praying God does for you.
“Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.”
That’s how you kill discrimination in your heart. That’s how you learn to love your neighbour. That’s what keeps you from slurring and doing wrong to others!
You see yourself as one of “God’s chosen people, holy and dearly loved”. “Chosen!” You didn’t earn ANYHING you have! You don’t deserve anything you’ve got. You deserve Hell and everything else is a gift. You are a chosen person, loved for nothing other than yourself. You did nothing to deserve His love, you can do nothing to increase it, and you can do nothing to lose it. You are one of “God’s chosen people.”
“Holy” means “set apart”. God set you apart – you didn’t rise to where you are, choose your family, pick your race, your gender, or any other part of your life – God put you there. When you realize that about yourself, it allows you to take yourself off of the pedestal you put yourself on, because you now know you don’t belong there. But for the grace of God, you belong in Hell. That’s how much you are loved – and that’s the kind of love you can now pass on to others. Jesus gives us a totally different lens to see your life through.
We now show “compassion” to others – meaning that we feel as they feel, we hurt as they hurt, we desire the best for them – because that has been done for us. Jesus feels for us, has compassion for us, and acted on that compassion to save us. And so we do that for others.
We put on “kindness” because we have been shown kindness. That means we are giving to those who don’t deserve it, careful around those who need care, and willing to let others go before us – just as Jesus was kind to us.
We put on “humility”, just as Jesus did, which means that we see ourselves as less than others. We don’t put our needs, our wants, our requests, our preferences and inclinations above others. We let others have their own way – and we don’t resent them for it – because we realize how far gone we were before Jesus got a hold of our hearts..
We put on “gentleness”, which means we are careful around people who are sensitive. They have hurts, and pains and pasts, and issues that we don’t know about. They may lash out at us, but we speak gently to them, and treat them gently because we don’t know where they are at. Jesus was infinitely gentle with us, not condemning, but saving us.
And we are “patient”. We don’t jump to conclusions, fly off the handle, commit assumicide, or give up on someone because they blew it again. Why? Because Jesus is so enormously patient with us! Can you imagine if Jesus ran out of patience and decided to pull away His grace, His love, His provision, His help? We would be destroyed! Christians realize that people are going to struggle, and sin, and make messes… and we will treat them with patience, just as we want to be treated.
Very nice post.
I think everyone should read this and re-examine themselves as a practising Christian, sort of looking for the log in our own eye.
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