Divisions Among Us

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Paul, in the letter to the Corinthians which we are studying, after talking about the church’s lack of maturity, uses one of their greatest problems as an example of how bad things had gotten – that problem being “division”. The church is divided – in many ways – but the way that the Apostle addresses first is that they have divided themselves according to their favourite teacher.

Deep Division

Of course, these divisions weren’t solely based on their favourite teacher, but went much deeper. They had divided over all kinds of things – all of which are still present in the modern church. They disagreed about how to worship God, what laws they had to follow, and how they should live their lives. They had created division   on their different races and cultures, their social statuses, and even by their spiritual giftings.

The rich abused the poor, the Greeks wouldn’t talk to the Jews (and vice-versa), those who spoken in tongues looked down on those who didn’t, the teachers thought they were better than the servants. Some wanted to follow the whole Law of Moses while others wanted to incorporate worship styles from the culture around them. Some people wanted full sexual liberty, while others were trying to convince everyone that they had to remain unmarried virgins all their lives. Some people loved having big bar-b-cues with the leftover meat that had been used when the animals were sacrificed to the pagan gods, while others refused to eat anything other than vegetables. The church was incredibly divided – and so Paul addresses this first.

And of course, as with any group dedicated to raising themselves up and demonizing another, they had created a civil war among themselves and needed to pick some heroes to lead the charge. And so, without telling them, they had each picked their own favourite apostle, preacher or teacher to represent their group.

Some had picked Peter, the hot-headed, blue-collar, leader of the apostles, who struggled with getting along with non-Jews. Others had picked Paul, a highly educated, genius level Jewish scholar, who had seemingly turned away from his Jewish heritage and dedicated his life to sharing the gospel with the gentiles. Still others chose Apollos, the non-apostolic, but super talented, super popular, super knowledgeable preacher, who was widely known for his boldness in publically defending Christians and Christianity.

These men had no idea that the Corinthian church was using them as unwitting leaders of these various factions, and as excuses for their sin. “Paul said that we didn’t need to follow the Law of Moses, so that means that I can do whatever we want!” “Well, Peter still lives in Jerusalem and follows the whole Law, and he’s the leader of the Apostles, so obviously he’s right!” “Well, if Apollos were here, I know that he would be on my side!”

Division Today

The church is just as divided today as it was then. It’s really not any better. I’m not just talking about denominations – which get kind of a bad rap, actually – but true divisions based on race, culture, worship style, theological arguments, and more. There are black churches that won’t accept white people, white churches that won’t accept black. There are suburban churches that won’t help the poor and inner city churches that hate rich people. There are churches dominated by well educated professionals and those by working class folk. There are churches for the young, for the old, and for those in between. There are religious churches that have hundreds of rules and disciplines, and others dedicated to freedom and exploration. And even within the ones that look mixed, there are cliques and factions and groups.

Local Divisions

And yes, there are divisions here. There are people sitting in this church today who refuse to have other people from their church in their own home, and still hold bitter resentment against them. There are people sitting here today who literally hate others in this church. There are some who tiptoe around others for fear of setting them off, and others who gossip about and mock their brothers or sisters in Christ behind their back. There are some who use the feeblest excuses to avoid being with others in the church, who would choose a dozen other things to do rather than pray with, study with, play with, eat with, or help people in their church.

There are some who couldn’t care less what was happening in the lives of those who they have attended church with for years, and are secretly happy when something bad happens to them – even people within their own family. Some are jealous of the success that others have achieved, the house they have, the car they drive, the phone they use, the state of their marriage, their family achievements … while others look down on their fellow Christian because they disagree with the lifestyle they lead – not that the choices are sinful, they just don’t like it. Some, though they would never say it, are annoyed by the presence of children, while others are annoyed by the presence of old people. They want to be in a place built only for them, literally wishing that the people around them were gone so they could be more comfortable.

Many people here today don’t pray for the people that attend their church. Not a single word lifted up to God on behalf of the people they worship with every week. In fact, if you asked them to name the people sitting around them – let alone share something important about them – they couldn’t do it anyway. Many couldn’t care less whether the people that are sitting around them came to church or not and literally refuse to take me up on my encouragement to follow up with those who are missing. If half the church got hit by a bus this Wednesday, they might not even notice for weeks to come.

There are people here today who divide themselves from the church simply refuse to serve. They’ll come, sit, stand, sing, and then leave – but they won’t serve. Why? Because they see this church the same way they see Tim Hortons. Those around them aren’t real people – just workers that make the coffee, seat fillers in a faceless crowd, non-people that aren’t worth the time to get to know. They’ll smile politely while quietly judging them by their clothes, hair, or whatever – but until they need something, they won’t bother to even acknowledge their existence.

They don’t care if a deacon, teacher and other worker burns themselves out. If one of the deacons worked themselves into a sickness, or feels the only way out from under their church workload is to leave, they would either not notice – or worse, blame them for not being strong enough.

They don’t care if the parents around them need a break. They don’t care if the kids need a smile and a kind word because they had a rough week. They don’t care if the musicians showed up an hour and a half before they did. It doesn’t even cross their minds. Church is like Tim Hortons. They come, float past everyone, consume whatever they like, dismiss what they don’t, hope nobody bothers them, and then leave without ever making a mark in anyone’s life – or allowing anyone to make a mark in theirs. And then have the audacity to complain about the overburdened servants if things don’t go their way!

A Good Year

I love you guys enough to tell you straight, that our church has divisions.

We’ve grown a lot in the past year. God has blessed us with new families, new opportunities to serve, and new challenges that required us to support one another. We’re having one of our best financial years in a long while, and have been blowing our missions giving away! We’ve seen lives changed, people saved, dedicate and rededicate their lives to Jesus. We’ve had relationships grow, grown deeper in our theology, and witnessed true miracles happen among us. This has been an amazing year, and it’s been my privilege to be your pastor.

I’m not saying that we are a bad church. Far from! In fact, by all the forms of measurement I know, and based on my own reading and life-experience, this is an exceptionally good church! I have never felt more love in any other church than this one. And as I’ve talked to many of you, especially those who haven’t been coming for very long, I’ve heard that you’ve felt the same thing.

Now, I’ve attended churches with huge divisions and factions. I’ve pastored churches with such obvious cliques that people literally sat in clusters during the service, leaving large spaces between them and the ones they didn’t want to talk to. One church I pastored had people who refused to even speak English after service so they could separate themselves from the new people.

My home church, a few years after I left, went through a hugely messy and painful church split. Hearts were broken and people left the faith and never went to church again. I promise you that we are not there. I thank God that this church is more characterized by love and joy now than it was when I first got here. I can’t speak about times before, but I know some of you can, and you’ve told me about some of the hard things you were going through before my time. And please realize, I’m not taking any credit for this, at all! That is as far from my point here as possible. All glory to God for the growth we have seen here!

But I will tell you this. The potential for a split is here. We may not have factions and fighting right now, but we are not as united in spirit as we could and should be. Everything I’ve just said about the divisions among us is true. I didn’t exaggerate.

And I think many of you know this. I believe that the Holy Spirit has been moving in the hearts of the people here and many of you don’t feel as connected to God or your brothers and sisters as you know you should be. Your Bible reading has suffered, as has your prayer life. You’ve been convicted by the Holy Spirit that something is wrong. You’ve tried to pray more and read your Bible more, but there’s still something wrong. I’m saying that the issue isn’t just prayer and study – but that you need to engage with your church.

You’ve heard God prompt you to have more people over to your house, to be part of a small group, that there are people you need to forgive and grant forgiveness too, that you haven’t been obeying God’s command to love, encourage and support the believers around you.

I believe that some of you have felt that there has been a blockage in your spiritual life, a spiritual hurdle that you haven’t been able to jump, and I think that for some of you this is it – you’ve filled your life with too many things, some of them good, others pointless, but they have prevented you from being obedient to God by connecting to your church – and it has left a vacuum in your spiritual life

The Foundation

Open up to 1 Corinthians 3:9-15 and let’s read it together:

“For we are God’s fellow workers. You are God’s field, God’s building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.” (1 Corinthians 3:9-15)

Here we see Paul shifting his illustration. Last week we talked about how the church is God’s field, but here in verse 9 the illustration changes. “You are God’s field, God’s building.” And then Paul talks about the importance of making sure that the church is built on the right foundation and being made of the right stuff? Why? Because the day of fire is coming.

The “You” there is plural. He says, “You”, the whole church, are “God’s building”. Paul says that he knows that he came in and laid the foundation of their church of the pure preaching of the gospel of Jesus Christ. He didn’t mess around. Remember in chapter 2 he said, “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified.”

Anyone who has built anything – from a Lego project to a fence to a house – knows the importance of a good foundation, and Paul knows that the foundation he poured was built of the right stuff. He used good fill, no garbage or dirt inside it. He packed down the base well, making sure he preached the whole of the gospel, the story that comes from Genesis to the prophets. He poured consistently and took the time to cure it well, answering their questions, defending them from attackers, staying for a long time to make sure it was strong. He built the church upon the person and work of Jesus Christ and nothing else.

The foundation of their church was strong, as I believe our church’s is. It was planted by godly men preaching God’s word, filled with people who wanted to know Jesus better and proclaim His name. And today, my hope is that I continue to preach an unadulterated gospel – teaching the pure word of God and the message of Jesus Christ as it applies to our lives.

Building on the Foundation

But notice that the object of the teaching changes from plural to singular. “You” all are “God’s building” turns to “Now if anyone builds on the foundation… each one’s work will become manifest… the fire will test what sort of work each one has done.”

When it comes to building the church, the responsibility rests upon the individual. Paul laid the foundation, and then gave it to the individuals to build the church. Building the church isn’t even the pastor and elder’s main job. Listen to Ephesians 4:11-12,

“And he (that is God) gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…”

Apostles, prophets, evangelists, pastors and teachers are a small group within the big church. Most people in the church aren’t given those roles because only a few people are required to teach and equip the church – and then everyone else is sent out to do the work God calls them to do.

This is how it works in a lot of arenas in life. A good country needs a few good politicians, a few good law makers and a few good law enforcers, but many, many good citizens. A sports team requires a bunch of players, but only a few coaches and referees. For a new skyscraper to be built downtown, it needs an architect, a few engineers, a few supervisors, but a whole bunch of workers to build it.

That’s how the church works too. The apostles and prophets give us the scriptures, the foundation of our relationship with God. The evangelists come and plant a church, and then the pastors and teachers work to equip and train everone in how they are to follow God every day.

This is why Paul changes from plural to singular. Every single person here is responsible for how they build themselves and this church. No one is exempt from the responsibility to do what God has called them to do. If you’re not doing what God has asked you, then you are sinning. And if you’re doing someone else’s job, then you are sinning.

Of course, I don’t mean that everyone has to volunteer to do something on Sunday. Some people will do things like that, but most won’t. Paul, later in 1 Corinthians, is going to break down a whole bunch of ways that people work together as the church. Paul says in chapter 12:4-11,

“Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.”

And that’s not even the whole of possibilities in scripture. In Romans 12 we read about the gifts of encouragement, generous giving, leadership, service, and teaching. In Ephesians 4 we read about the gifts of evangelism. Other places talk about the gift of hospitality. There are so many ways that God has given people to build up the church. It’s the pastors and elders job to work hard to make sure that everyone is equipped to do whatever God has called them to do, not just plug them into existing programs, and then it’s the individuals in the church that go out and do it together!

And that’s the thing. It all has to happen in community. There’s not a single gift God gives us that can be done without getting involved with someone else. If you are an encourager, you need someone to encourage. If you’re a leader you need people to lead. If you’re a helper you need someone to help. Teachers need students, discerners need problems, and administrators need people to organize. And while we are working in our gifts, doing all the “one anothers” in the Bible, God is pleased with us and we will grow spiritually.

But as long as we are divided, or fractured, or splintered, or neglecting one another, or ignoring one another, or jealous of one another, then we will remain spiritual infants – and worse, set ourselves up for Satan to split our church.

The Day of Fire

This passage warns everyone here, me included, to make sure we are evaluating what we are building our spiritual house out of. Our foundation is secure, those who are saved are secure – that’s verse 15 – but that doesn’t mean that what we’ve built here is guaranteed to survive.

My first church was divided. One generation refused to serve the other. It closed shortly after I left. My home church was amazing while I was growing up, and then imploded, almost on the verge of total collapse, shortly after I left. (Take that coincidence however you like.☺)

Neither of these churches ever thought they would suffer a huge split. No one does. No one gets married assuming they will divorce. No one plants or pastors a church expecting a church split. But it happened. Why? Because division crept in and when the day of fire came, their house didn’t stand.

The day of fire is coming. In context here that means the day Jesus comes back, but it also means days of trial and strife. They are coming for you, your home, your neighbourhood and your church. I know some of you have already been through a day of fire and your spiritual house was evaluated – and it showed you the parts that were made of gold, and the parts that were made of straw.

Are you ready? Are we ready? Are we united enough here, loving enough, supportive enough, gracious enough, to weather the days of fire to come? Are we practicing generosity, serving one another humbly and sacrificially? Are we bearing with one another in love, seeking harmony and forgiving everyone in the church? Can you honestly say you can greet everyone here with a handshake without there being any kind of animosity?

Or on the other side: Have you let others into your life? Are you working to make friends here that you trust? Have you opened your heart to those around you? Do you know what their biggest struggles are, and have you shared your own with some people here?

Check your heart. I’ll say it again: the day of fire is coming. Soon is coming a day when your faith and all that you’ve built in your life will be tested. A time is coming when your family will go through a trial. A time is coming when our little church will be tested to see “what sort of work each one has done.”

This is going to sound harsh, but when it comes, can the church lean on you because you have built your life out of Godly materials? Will the life you have contributed to this church family stand strong on the day of fire – when Christianity is illegal, when someone falls to public sin, when a madman bursts through the doors, when a family has a major tragedy – will your faith be strong enough to help those around you weather it, or will you (and everyone who counted on you) find out that your faith is built of nothing but straw.

I invite you to examine yourself.

God’s Farm: Life As God’s Field Hand

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There are a lot of illustrations that God uses to describe His people. Jesus and Paul, likely because they lived in an agricultural culture, often used natural illustrations. In John 15, Jesus is the vine, we are the branches, God is the gardener who prunes and strengthens the branches, or burns the fruitless ones. In the parable of the four soils, Jesus compared our hearts to hard or soft soil that God was sprinkling the seeds of His Word on (Matthew 13). In Matthew 13 the gospel and believers are likened to yeast that works itself through a whole batch of dough – becoming an unseen force that changes the composition of the whole loaf. In Matthew 5 Jesus calls His followers salt and light – forces of good, preservers of life, enhancing the flavour of the world, spreading the truth for all to see. Jesus calls us a city on a hill, a net full of fish, a field of wheat mixed with weeds, a group of children, a flock of sheep, innocent doves and crafty serpents.

When Paul is teaching about how Christians can be very different but still work together, he tells us we are like different parts of a human body, and Jesus is the head (1 Cor 12). When talking about new believers he calls us babies who need milk. When we are more mature and able to wrestle with more difficult spiritual things, we are like adults chewing a tough piece of meat. When talking about the spiritual war going on around us, we are soldiers, strapping on the armor of God and preparing for battle (Eph 6). When the church is praying or singing, we are like priests who burn incense that rises to the heavens (Rev 5:8, 8:-4).

Each of these illustrations (and there are many more) are meant to help us understand the many different sides of what it means to follow God and live in this world.

I don’t know if you’ve ever been asked what it’s like to be a Christian or what it’s like to follow God, but it’s not an easy answer. “Well,”, you say, “sometimes I feel like a baby who has no idea what they are doing, but just trusting their father to take care of me. Other times I feel like a tool in the hands of a carpenter, being used to do amazing things I could never do on my own. Other times I feel like being a piece of clay spinning in the hands of a potter, where He’s gently but firmly moulding me into something new. Other times being a Christian feels like I’m a battle-hardened warrior, hurting, bleeding, covered in cuts and bruises, but standing once again to take on the enemy because I love my King and my Kingdom. Being a Christian also feels like being part of a huge family of people that you love but have never met – while at the same time, once God gets a hold of your heart, it’s like the whole world has flipped upside down and you now live in a foreign land full of strange customs that you waver between finding tantalizing, disgusting and incomprehensible. Sometimes I’m on the mountain shouting praise, other times I’m resting by still waters, and then there are times when I’m walking through the valley of the shadow of death.”

If you’ve been a Christian for any length of time, then I would imagine that you’ve felt at least some of that, and you can appreciate why the Bible is so full of varied illustrations describing a believer’s experience.

Open up with me to 1 Corinthians 3:1-9, and let’s read two more illustrations that Paul gives to explain how to live the Christian life. We’ll start at verse 1 again so we can get the context:

“But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, ‘I follow Paul,’ and another, ‘I follow Apollos,’ are you not being merely human?”

That’s where we left off last week. Let’s keep reading:

“What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.”

The Format of Paul’s Letter

First, and as always, we need to remember the context. The Corinthian church had some maturity issues and God told Paul to write a letter to them explaining some things to them. Paul had planted the church during his second missionary journey, had been their pastor for a year and half but had gone on to plant other churches. He wrote this letter from Ephesus during his third missionary journey, after getting reports from a bunch of people that things in Corinth weren’t going very well. In fact, the whole letter is written in response to those reports, and to answer the questions that a delegation from Corinth had brought to him.

Chapters 1-4 address the first, and most pressing problem, that being the divisions that had cropped up in the church. You see that in 1:11 where Paul says, “it has been reported to me by Chloe’s people that there is quarreling among you, my brothers.” So Paul takes the first part to address that problem. Then in chapter 5 the next section starts with addressing another report Paul has received: “It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans…” and Paul takes two chapters to deal with that issue.

Then, starting in chapter 7 we see a list of “now concernings” where Paul addresses the questions the delegation brought him. In 7:1 we read, “Now concerning the matters about which you wrote:” and Paul answers their questions about marriage. In 7:25, he says, “Now concerning the betrothed…” and answers questions about unmarried people. In 8:1 he says, “Now concerning food offered to idols…”, in 12:1 we read “Now concerning spiritual gifts…”, in 16:1 we read, “Now concerning the collection for the saints…” and in 16:12 we read, “Now concerning our brother Apollos…”

Paul is writing a letter to a group of Christians that shows concern for their spiritual health, condemnation of their reputation for sin, and then gives counsel about how they need to alter their understanding and their behaviour to become more in line with what God wants them to do. And this ties right into Paul’s illustrations in chapter 3.

God’s Farm

To build the foundation of the rest of the letter, Paul wants to make sure that they understand two very important things: First, they need to understand the truth of the gospel, which they had forgotten. So he reminds them in 1:30 that “wisdom from God, righteousness and sanctification and redemption” isn’t found anywhere else other than in Jesus Christ. He reminds them that the human wisdom they’ve been listening to is foolish, and that all that they require to be right with God has been done through the crucifixion of Jesus Christ. They don’t need any more special knowledge, or crazy experiences, or demonstrations of power, or anything else. Their salvation is by their faith in Jesus Christ. Period. In other words, God has done all the work.

Which is why what Chloe’s people says they are doing bugs him so much. The church wasn’t full of the love of God, but instead was full of strife and jealousy, splitting into factions, and putting their favourite preacher up as their de facto leader. A servant of God doesn’t want any of that. It breaks God’s heart and a Christian’s heart to see people divided. But to hear that they are using your name as a point of division would be even more painful.

Little side-bar here. God hates it when his people are divided. Literally hates it. Listen to these words from Proverbs 6:16-19,

“There are six things that the LORD hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.”

In light of that, what do you think he felt about this discord ridden, strife-filled church, full of people who were abusing one another? He hated it. And so did Paul. God really hates it when His people can’t get along because it is then that they are most unlike Him and are actually playing into the hands of the Enemy.

Farm Hands

And so Paul, to remind them that dividing into factions over their favourite preacher was sinful and ridiculous and then says, “What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.”

His point is that humans, even amazing ones like Paul or Apollos, are a just tiny, miniscule, little parts of accomplishing God’s will for the world. What is Paul? A servant, a worker; that’s it.

Paul’s first, brief, illustration is that the church is like a field and Paul and Apollos are just field hands. God tells them where to go, gives them the tools to dig, gives them the seed, and then causes the rain to fall, the sun to shine, and the seed to grow. It is ridiculous to try to elevate any preacher or teacher, no matter how gifted, to any kind of level, because their contribution to the church is negligible compared to the work of God. Billy Graham, Charles Spurgeon, John Calvin, Martin Luther, Paul and Apollos were all merely farm hands.

Each of these men were sinners who God chose to use for a time, not because of their ability, but despite their disabilities. More often than not, their great abilities actually became a problem for them!

  • Billy Graham was born in the Southern US, a hard-core American, who was reluctant to get saved and wasn’t much for public speaking, but God called him anyway.
  • Charles Spurgeon was a British man who was a gifted speaker, but was often in physical agony and suffered crippling depression, sometimes barely able to stand in the pulpit because of the weight on his heart and the pain in his body, but God used him anyway.
  • John Calvin was from France, and by all accounts I’ve read, was a super-intellectual hermit who loved books way more than people (and was kind of a jerk), but opened his heart to God and God used him anyway. More than once people had to convince, cajole and even threaten Calvin just to get him to leave his books and obey God’s call to preach.
  • Martin Luther was a foul mouthed, blue-collar, superstitious, German, with no understanding of the Gospel, who only decided to become a monk because he was almost hit by lightning, but one day God opened his eyes to see salvation is by grace through faith alone, and though he struggled with his many personality weaknesses for his whole life, God used him anyway.
  • The Apostle Paul was a Christian killer before he met Jesus.

All these men, regardless of how different they and their contexts were, had two things in common: 1. God called them to work His fields and 2. They knew that it was God who gives the growth.

Paul is adamant (and if you read any of the biographies of these great, Christian men, so are they) that they are responsible for very little of the success of their ministries. In fact, it usually came by total surprise – and sometimes, despite their terrible failures. And because of this, they knew, beyond the shadow of a doubt, that whatever good they had done in their lives was solely attributed to the work of God.

Sure, they sowed some seed by preaching the gospel, and watered by teaching the people the Bible – they are “God’s fellow workers” in that way – but it is God who really did all the work, not them. And what’s amazing is that God is still going to give them the “wages according to their labour”. Even though they have no power over the growth, maturity or harvest, if they have done the work faithfully, they will receive their reward. That’s an amazing grace.

No Magic Formula

Here’s the thing: There is no magic formula you can use to cause someone to get saved, grow in maturity, or grow a church.

There’s no magic words you can say to a non-Christian or backslidden child, spouse, parent, or friend that will suddenly make them want to put down their sin and turn to Jesus. I know this is a struggle for some of you. You have a friend, family member, or work mate that you feel drawn to share your faith with, that you want to see in the kingdom, that you know needs God’s grace – but they won’t receive it.

And you blame yourself. You think, “If only I had the right words… more answers… knew more about the Bible… had a better testimony… shared it differently… then they’d be saved by now. If I was part of a cooler church or acted a little cooler, or knew more cool shows, then they would listen to me. If I was way more holy and less sinful, had less temptations, fasted more, prayed more, studied more, then they would turn their life over to Jesus.”

You think that the reason that they aren’t Christian is your fault – and that’s just not true. There is no magic words or perfect system that will change someone’s heart. It is God who gives the growth, not you.

In the same way, there is no magic formula, no perfect system, no mystical biblical secret to growing a church or church minstry. It’s not about how comfortable the chairs are, whether the music is great, the sound system rocks and the visuals are stimulating. A church with a gym or classrooms or coffee shop or bookstore may get some folks through the door, but it won’t guarantee that anyone becomes a follower of Jesus.

All the things we try at this church, from the welcome bags to the website to the bbq’s and coffee time and small groups are fine, but they aren’t a guarantee our church will grow or that the people within it will become more mature believers.

I can preach all day long, the deacons can build you the nicest building in the world, the coffee can be the tastiest ever, and the band could win awards – and it won’t mean anything unless God gives the growth.

Ask any farmer how much power they have over their land. They can choose the best seed, but they can’t make it rain. They can buy fancy irrigation systems, but they can’t make the weather warm. They can build greenhouses, buy a water system, and control the climate, but they can’t make a bad seed grow a good plant.

And even if they get everything right – seed, water, soil, temperature, sunlight, protection from bugs and blight – they still can’t make the plant grow. All they can do is create the environment or the conditions in which a plant should grow. God still brings the growth.

God’s Fellow Workers

So, that being said, we are still “God’s fellow workers”. Just because God does the work of saving and growing people, doesn’t mean we are abdicated from our responsibilities as a worker. Every single believer here today has been given the great commission to “go… and make disciples” (Matthew 28:18), to “proclaim the gospel to the whole creation” (Mark  16:15), to be God’s “witnesses… to the end of the earth.” (Acts 1:8).

We have been told to scatter our seed far and wide. For some that means telling people with your words because you are evangelists. For others, this means living such a life that others see it in you and want to know what you have. Listen to the words of Peter to wives with unbelieving husbands, “Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct.” (1 Peter 3:1-2) “Won without a word…”

Sometimes sowing seed means talking, other times it means influencing people by your conduct. As a church we need to do a better job of sowing seeds in both these ways – not through fancy outreach programs or rearranging the furniture, but through personal evangelism, sharing our individual stories, and being more careful with our conduct.

God doesn’t just call us to sow seeds, but also to water them. In other words, we need to be diligent to do all we can to – as I said before – create the environment or the conditions in which a plant should grow.

This means you are careful to make sure you, your spouse and your children, have time to read the bible, pray, and serve within their giftings. It means encouraging them to connect with God the ways in which they meet God best – not just ways that work for you.

This this means you create a home environment that has the conditions to help everyone who lives there to grow in faith, love and obedience to God. This doesn’t just mean hanging cute posters on the walls and saying grace before meals, but, that every part of your home is turned over to God. Your TV, internet, movies, games, conversations, your daily schedule and weekly calendar, everything.

Look how Deuteronomy 6:4-9 tells the people of God to remind their families about following God:

“Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”

Every part of their lives was to be saturated with the presence of God.

This also means allowing your spiritual authorities to guide you (parents if you are a kid or your church elders if you are an adult), submitting to their authority as it reflects scripture. When they set a boundary, work to live within it. When they challenge you, do your best to face it.

Conclusion

Let me conclude with this: We can’t make anyone grow, but we can work as God’s servants to spread seed and create the conditions by which someone can grow. God allows us to work with Him on that.So evaluate your heart.

  • Are you fulfilling the mission God has given you in your daily life to spread seed and water those God has given you? If not, then ask forgiveness and ask God what ways he wants you to spread seed – with words and without words.
  • Also, are you feeling unnecessary guilt because the person you are talking to about the faith isn’t saved? Let God be the one who gives the growth. Release control to God and accept that all you can do is love that person like God does.
  • Also, evaluate your home. Is it an environment that builds up the faith of those who live there or a field full of spiritual landmines just waiting to be stepped on?
    • Do you have hidden things you hope no one finds?
    • Are your conversations godly?
    • Are you working hard to build proper priorities into your home?
    • Do you have a high standard of godliness?
    • Or, is your home a bastion of false religion?
    • Do you embrace the joy of the Lord, and all the freedoms He has given you, or are you teaching those in your home how to follow rules, but not build relationships?

How to Give a Christian Testimony (Carnivore Theology – Ep. 74)

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Chad, Steve and Al are finally back together and talking about the pluses and minuses of the modern testimony movement and the best ways to share your personal faith journey — and things to avoid while doing it.

Podcast Audio

How Can You Help Carnivore Theology?

1. Pray for us!

2. Subscribe and rate us on  iTunes and watch us on YouTube!! (If you don’t have iTunes use FeedBurner)

3. Record a question in your voice on our SpeakPipe page! (We love this the most!)

4. Send a question or comment through Facebook Twitter, or E-mail!

5. Buy some cool stuff from our new Merch Store! (And check out our friend Kim’s amazing art while you’re there!)

6. Share www.CarnivoreTheology.com and our Media Kit with your friends and church. Sharing is caring!

5 Reminders for Students (Carnivore Theology – Ep. 73)

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Whether you’re going into High School, College, University or Post-Grad, Pastor Al gives some important reminders to students returning to school this semester.

1. Guard your reputation.
2. Remember why you’re there.
3. Find a good church.
4. Keep your devos going.
5. Try to find balance.

Podcast Audio:

How Can You Help Carnivore Theology?

1. Pray for us!

2. Subscribe and rate us on  iTunes and watch us on YouTube!! (If you don’t have iTunes use FeedBurner)

3. Record a question in your voice on our SpeakPipe page! (We love this the most!)

4. Send a question or comment through Facebook Twitter, or E-mail!

5. Buy some cool stuff from our new Merch Store! (And check out our friend Kim’s amazing art while you’re there!)

6. Share www.CarnivoreTheology.com and our Media Kit with your friends and church. Sharing is caring!

The Wolf You Feed (The Battle Between Flesh and Spirit)

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Let’s open up to 1 Corinthians 3:1-4 and read it together. We already studied verses 1-3 last week, but I want to read them again to remind us of the context:

“But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, ‘I follow Paul,’ and another, ‘I follow Apollos,’ are you not being merely human?”

If you remember last week, I said that the first verses of chapter 3 are a summary of what Paul has been talking about generally for the past couple chapters, and a transition into some more specific language about God has shown him are some major challenges in this church.

On the broad stroke he tells them that there are two types of people in this world – the “spiritual people” and the “natural” (or “fleshly”) people, which he calls “merely human”. His main concern is that this church, supposedly full of Christians who believe in Jesus as their Saviour and Lord, are not acting like “spiritual people” – knowing right from wrong, good from evil, holy from unholy, helpful from dangerous – but are instead, being driven by their carnal, animalistic, desires.

The majority of the rest of the letter is Paul contrasting the way of the Spirit of God with the way of the flesh – and trying to convince the church to turn away from the natural desires which are destroying their souls and allowing the Spirit of God to guide their conscience and choices so they can be liberated from of the effects of sin and embrace their freedom in Christ.

These out of control drives are seen all through the letter. Listen to the list Paul gives:

  • In chapters 3, 8, and 10 we see them getting jealous of one another, fighting amongst themselves. There is no gentleness, patience, or humility, but are instead are acting like wolves fighting over a piece of meat – each one wanting what the other has, refusing to share, growling and barking at the rest, and then sitting in victory over those who are starving. This causes them to divide into packs and, without their consent, set up their pastors as de facto leaders of their factions.
  • In chapter 4 we see them acting like foolish sheep or strutting peacocks, prideful to the point of believing they know more than the apostles.
  • In chapter 5 and 6 we them acting like animals in heat, their sexual appetites out of control to the point where they engaging in prostitution and becoming more perverse than even the pagans around them.
  • In chapter 6 we see them cockfighting for public amusement as they sue each other in public court.
  • In chapter 11 we read about them strutting and preening like cats or birds, showing off for all to see. We also read of them turning into drunken monkeys, humiliating themselves and others during their sacred events.
  • In chapter 14 they are screeching crows making much noise but having little of value to say.

This church was more barnyard or zoo than a collection of spiritually enlightened followers of Jesus, and it grieved God and their Pastor, the Apostle Paul. Why? Because they had been told the truth, but were now living the lie. They had been shown what life was really like, seeing behind the spiritual curtain that the world doesn’t even recognize is there, and had turned away from it. Because they had been called to so much more than merely pleasing their fleshly desires. This church, full of people who wanted to know God, who believed in Jesus, who wanted wisdom and knowledge – which were all good things – had gone feral. They were being, as verse 3 and 4 say, “merely human” – and that’s not enough.

Heart, Soul, Mind, and Strength

Humans are created as multi-faceted beings. The great commandment says we are to love God with our “Heart, Soul, Mind and Strength” (Mark 12:30), and without getting too dogmatic about it, this gives us a good place to talk about the different facets, or different sides, or aspects, of being human.

  • Our strength is our physical body.
  • The mind is our capacity for our conscious thought.
  • Our heart is the seat of our emotions. The soul is that part of us that goes beyond the physical and allows us to connect to God.
  • The soul is that part of us that goes beyond the physical and allows us to connect to God.

God says that we are to worship him with every part of our being – our bodies, thoughts, emotions, and spirit – not just part of it. We cannot merely give God our thoughts – thinking of Him, believing in Him, studying Him, memorizing things about Him, learning and teaching about Him – but keep our bodies to ourselves to use however we would like.

We cannot give God our physical side – denying our fleshly desires, beating our bodies into obedience, waking early and working hard – but not give to Him our spiritual selves by refusing to pray and denying Him worship as we work.

We cannot connect to God with our soul and mind and strength, but then keep our emotions to ourselves, allowing our feelings to drive us wherever they will.

This was the main problem with Corinth. They had given their minds over to God, believing Paul’s words and putting their faith in Jesus as their Saviour – and they had given their souls over to God, admitting that they were sinners, wanting to meet and worship the One, True, God – but they had not done it fully, and they had not turned over their Heart and Strength – their emotions and their bodies. They wanted to keep those to themselves.

Their feelings and their physical desires were still big influences in how they made decisions. They lived by their feelings, lusts, cravings, and desires.

Desires

I really want to park on this concept of being driven by our emotional and physical desires because it’s so key to understanding our world and the Christian life. We are driven by our desires – and that’s not always a bad thing.

When our physical bodies are hungry or tired, they send a signal to our brains to tell us that we need to sleep or eat. That’s a good thing. That desire is helpful. When something happens to us – whether it’s something good like meeting a friend or something bad like getting into a fight with that friend – we have been given emotions that kick in to allow us to process the situation. That’s a good thing.

God has given us internal signals that tell us to pay attention – a gut instinct that says you should do something, an internal lie detector when dealing with a shifty salesman, a feeling of foreboding when walking in the dark, or a sense of excitement before a big event – and they are good things.

We have the capacity to think through things, remember details, mull over problems, imagine solutions, invent entire worlds and conversations and possibilities, all in our minds – and that’s a good thing.

Many of the thoughts, feelings, sensations and longings we have inside of us are God-given and good. We should desire to be loved and cared for. We should want to be safe from pain and danger. We should be creative. We should be attracted to other people. We should want to get away from repulsive things.

Before the fall, when Adam and Eve were in the garden, they had natural desires in all four areas of their being – and they were good. They loved each other. They felt hunger and thirst and physical attraction. They used their minds to name creatures and make conversation. They had a desire for meaningful work. They wanted to walk and talk with God.

So, what I’m not saying is that desires are all bad. But what I am saying is that all our desires need to be evaluated for their truthfulness and turned over to the Holy Spirit. Why? Because of sin.

Sin has caused us our desires to get out of whack. All four facets of our being have been affected.

  • Our bodies are now attracted to things that are dangerous.
  • Our biochemistry and environment are out of whack and create some big problems with our bodies, feelings, and thoughts.
  • Our souls are bent away from God and want nothing more than to usurp Him, place ourselves on the throne of the universe, and declare ourselves gods in His place.
  • Our bodies are prone to give us false information, get addicted to any number of things, and cause us to crave activities and things that cause harm to us and others.
  • All manner of influences, from social media to the demonic forces, are working hard to play with our emotions so we can be manipulated for their benefit.
  • We are surrounded by lies, innuendo, gossip, and misinformation, and therefore have a hard time knowing what we think about certain topics – that is, if we haven’t already burnt our brains with either chemicals or dulled them through entertainment.
  • Our souls are either dried out, or are in a constant state of “drying out”, which drives us to find the waters of purpose, joy, hope, love, and meaning somewhere; the desperation often causing us to take in the polluted waters the world offers, rather than seek out the pure waters of the Gospel.

The World

The world uses their desires as an excuse as to why they do what they do. Whether it’s making a case for addiction, anger problems, sexual sin, or greed, you’ve heard the arguments before:

  • I was born this way, so therefore I must live this way.
  • My feelings are so strong in this area that they cannot be denied.
  • Anyone can do whatever they want, so long as there is consent and there is no harm done.
  • I am free to say whatever I want because I have the right to express my feelings.
  • No one should stop anyone else from pursuing their dreams.
  • How can something be wrong if so many people agree that it’s good?
  • The greatest way of living is if everyone is free to do whatever makes them happy.

In other words: if I believe it, feel it, or think it, then it must be true, and therefore must be good, and therefore must be done.

That’s simply not true. Morality does not change based on our feelings or opinion. Morality has been given to us as a gift from God. He is the One who wrote it on our consciences and in His Book, and it is for us to line up to His standards – not for us to create our own.

Not that this is a new way of thinking. This is a quintessential human problem, not only prevalent in the ancient Corinthian church, but well before it and continues to be popular today – even in churches.

The War Within

All through scripture we read about the war within us, the battle between our flesh and our spirit. And one important lesson we get from these passages is that it is a battle, and we are meant to engage in combat. God gives us hundreds of reasons not to believe our fleshly desires when they are steering us towards sin: they will destroy our bodies, harden our hearts, soften our abilities, corrupt our mission, dull our senses, and create barriers between us and God and us and the ones we love. God also gives us hundreds of ways to avoid being driven by these desires. He gives us personal help by the presence of the Holy Spirit, but also teaching about how to arrange our lives wisely and carefully and get our priorities straight. He tells us in no uncertain terms where the boundary is between right and wrong, and then gives us ways and means to evaluate everything in between.

But we must engage in that battle. We must realize that what we think and feel isn’t always good, right or best. We must admit that we are sinful creatures with sinful natures, with flesh that desires the things we shouldn’t want and makes it harder to pursue the things we should want. We must admit that our souls have been corrupted, and that we are not yet perfected in Christ, and therefore we cannot trust all our gut feelings and personal interpretations of what we think God has said. And once we have admitted that – which is essentially admitting that we need God’s help – we must commit our lives to God, ask for His help every day, and enter into the battle.

God, in 1st Corinthians, is telling us that our natural selves will lead us to danger – and then gives evidence of the consequences of what they’ve already done. But, it says, when we listen to God’s Word and God’s Spirit, as it is given to us in the Bible, in prayer, and through the church, we will have the capacity to enter into the battle and be victories.

Later, in chapter 9, Paul will say,

“Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize. Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable. Therefore I do not run aimlessly; I do not fight like I am beating the air. No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.”

Paul has an incredibly important reason to win the battle of the flesh vs the spirit. He knows that his ministry, his connection to Jesus, and the reputation of the Gospel for most of the believing world, rests on his personal holiness and character. If he looses touch with God, gets prideful, or gets caught sinning, then all that he has worked for would be sorely damaged. So he works hard to make sure his desires are turned over to God.

The Wolf You Feed

Let me close with an old, but apt illustration. It is a Cherokee legend, but it is loaded with truth:

Once, and old man and his grandson were walking through the woods when the grandfather turned to the young man and said, “Young one, inside all of us there is a battle raging between two wolves. You have felt it even in your young years, and I have felt it all my life. One of the wolves is evil – he is anger, envy, greed, regret, arrogance, resentment, lies, hatred, and ego. The other is good – he is love, joy peace, hope, humility, kindness, empathy, generosity, compassion, truth and faith. Everyone has this battle going on inside them.”

They walked a little further in silence, until the young boy stopped and asked, “Grandfather, which wolf will win?”

The wise, old man simply replied, “The one you feed.”

 

Now, you and I may not have the weight of the missionary work for an entire generation on our shoulders – but nonetheless, we have some important incentives to evaluate our desires and engage in the battle against our natural selves – to feed the right wolf.

  • Your spiritual life and connection with God depends on this. The more sin we have in our lives, the less connection we have to God, the less we will hear Him; the less wisdom, love, and peace we will have.
  • Your family depends on it. The more we allow ourselves to be driven by our human nature, the more we mess up our marriages and children. They are watching us – and if we don’t care about what we see, hear, say, do, and think – then neither will they.
  • Our church depends on it. We need maturing, passionate, faithful believers in this church. We need people who are listening to God, obeying His Word, and living out their spiritual gifts. The teachers should be teaching, the leaders leading, the encouragers encouraging, the prophets preaching, the administrators administrating, the healers healing, the wise governing, the merciful helping. But if you are being driven by your natural desires for wealth, fame, power, lust, or comfort, then you won’t have the time, energy, ability or desire to live out what God has called you to do in this church.
  • Your community depends on it. They don’t need more nice, busy, shallow, disengaged, mindless consumers. They need godly people who are working hard to listen to and obey Jesus.

So my final question is this: Are you engaged in the battle? When was the last time you questioned why you do what you do, go where you go, post what you post, buy what you buy, watch what you watch, think what you think, feel what you feel, pray what you pray? Are you constantly evaluating the desires of your heart, soul, mind and strength – or are you merely human? Which wolf are you feeding?

 

Review of “Mansfield’s Book of Manly Men” by Stephen Mansfield

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“Mansfield’s Book of Manly Men”
An Utterly Invigorating Guide to Being Your Most Masculine Self
Stephen Mansfield and William Boykin
Nelson Books – 2013

Summary

New York Times best-selling author Stephen Mansfield uses manly maxims, mini-biographies, and stirring illustrations to inspire men to evaluate their lives, raise their standards, and embrace their God-given masculine identity.

Review

This book is not only easy to read but incredibly inspirational. It’s not a rah-rah masculine grunt-fest, but a well thought out, well-researched, well written, discussion of what it means to be a godly man. The stories don’t merely centre around athletes and war veterans (as some men’s books do), but gives a much broader understanding of what it means to be male by including men of all stripes – intellectuals, peacemakers, politicians and biblical figures.

The book itself is broken into three parts:

Part 1: “The Manly Maxims”, four personal mottos that help summarize the masculine life. This is a helpful baseline for the meat of the book in part 2.

Part 2: “Show Yourself A Man”, a list of attributes (ex. Honor, Blessing, Wildness, Integrity, etc.) that combine a mish-mosh of bible studies, biographies and personal stories which are not only fascinating to read but immensely instructive and inspirational. This is the best part of the book!

Part 3: A resource section with quotable quotes, movie and book recommendations. Not my favourite part, but I can see how some guys would like this.

Conclusion

I recommend this book to anyone who wants to read some great stories and be challenged and inspired (I keep using that word) to rise above the watering down of the masculine identity. I’m sure there are some people who would be upset by the fact that this book targets men, but I think it’s great that there is a book like this that I can give to my teen boys to help them set a high standard for their personal conduct and walk with God.

*I received this book for free from BookLook Bloggers for review.

Listener Questions: Can We Know God? Should We Suffer More? How Different Should Christians Be? (Carnivore Theology Ep. 72)

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We couldn’t find Chad, so we wandered down to the mailroom to look for him — and decided to stay and answer some questions: Can We Know God?  Should We Suffer More? How Different Should Christians Be? If God Wore a Superhero Suit, What Would it Look Like?

Podcast Audio:

Book Recommendations:

Knowing God – JI Packer

How Can You Help Carnivore Theology?

1. Pray for us!

2. Subscribe and rate us on  iTunes and watch us on YouTube!! (If you don’t have iTunes use FeedBurner)

3. Record a question in your voice on our SpeakPipe page! (We love this the most!)

4. Send a question or comment through Facebook Twitter, or E-mail!

5. Buy some cool stuff from our new Merch Store! (And check out our friend Kim’s amazing art while you’re there!)

6. Share www.CarnivoreTheology.com and our Media Kit with your friends and church. Sharing is caring!