Over the past few weeks, we’ve been talking about how important it is for us to realize that we don’t have the right, or the need, to make up things about who God is or what God wants, because He has already told us everything we need to know. All through scripture, we are taught that God didn’t leave us to try to figure out most things on our own, but instead chose to tell people what He wanted and then required us to obey.
And more than that, whenever people did start making things up, changing ideas about His will or His person, they were condemned and punished. Think about it.
God created the universe, designed the earth, populated it with everything necessary for an enjoyable and fruitful life, and then put Adam and Even in the middle of a garden. They were in perfect relationship with God and each other. They had meaningful work and a mission to carry out: “Be fruitful and multiply and fill the earth and subdue it.” God was the King of all, and had made Adam and Eve rulers of the earth. They had “dominion” over everything, and God had dominion over them. Everything was “very good” until Adam and Eve decided to believe false things about God and go against how God said they should live. (Genesis 1:28-31)
Satan’s argument started, “Did God actually say, ‘You shall not eat of any tree in the garden’?’”. Of course not, and he knew it, but this opened up a dialogue with Eve based on challenging what God had revealed about how they should live. Eve answered, “…God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” Already we see Eve giving God’s word a little alteration. God didn’t say that they couldn’t touch it. Either she or Adam had added that little bit to God’s instructions.
Now that the dialogue was open, and God’s Word was getting more pliable as the conversation went on, Satan continued with, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” He implies that God is holding out on them, that He can’t be trusted, that there is something better that God doesn’t want them to have, that His current revelation wasn’t good enough, and all they had to do was go outside of what God had revealed to them and they’d find something better than God wanted to give them. “God lied, Eve. He’s keeping you from the good stuff.”
Good for Food
The story continues, “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.” (Gen 3:6)
We see that both Adam and Eve were standing there, and both were complicit in this sin – but where did the temptation come from? It came from wanting to know more than God had revealed to them, and disobeying what God had told them to do.
In a very real sense, Adam and Eve had looked at the one, true religion – or way of relating to God – that God had designed and said:
“It’s not enough. It doesn’t meet my needs. It doesn’t give me what I want. It doesn’t explain enough. It doesn’t feel the way I want it to feel. So let’s invent our own version of this religion. One where we are still in the Garden, still able to walk with God in the cool of the day (Gen 3:8), but doesn’t have all the restrictions that this one does. After all, God is a God of love, right? Therefore, I’m sure it will be fine if we bend what He says. He wouldn’t just kill us, would he? There’s no death in this world! I could never worship a God who would kill someone just for eating a piece of fruit. I’ll invent my own version of God that is more open to other people’s opinions and isn’t so restrictive. Our god will be one that allows people to worship in a way that feels right to them. And if they want to worship God by getting to know Him better through eating that fruit, then they should be allowed! Let us throw off the shackles of the old rules, and embrace a new way of knowing God!”
Sound familiar? This is the world’s way of connecting to God. They come to a god of their own design, on their own terms. That thinking goes all the way back to the Garden of Eden.
In their own human wisdom they looked at the tree and thought, “Wow, that looks tasty, and safe, and not poisonous at all. Why would God prevent us from eating a tree that was “good for food”? God invented food, and God invented trees, and this tree looks “good for food”, so God must be ok with it, right? That’s called self-justification, or self-deception. If it looks good, feels good, tastes good, and makes sense to us, then it must be ok, right?
We do this all the time, even with Christianity: I like this song, so it must be a good worship song that God likes too. I like this church, so it must be one that God likes too. I felt a tingle during that worship service, so that means the Holy Spirit was there. I don’t like those verses in the Bible, so God must not like them either. Those people are the kind of people I like, so they must be closer to God. Worshipping at home feels better than organized religion, so God must be ok with me rejecting the church and inventing my own version of Christianity. I like how this preacher sounds, so I’ll listen to him. This book agrees with me and tells me what I want to here, so it must be right.
It’s all very tempting, isn’t it? It all looks “good for food”, and tastes right to us, so we believe it must be good. God had declared the whole world “very good”, and had declared that one tree bad. But Eve’s eyes looked upon it and declared it “good”. Self-deception.
A Delight to the Eyes
Eve also saw that the tree was a “delight to the eyes”. Notice how quickly she went from, “God said that tree will kill us if we touch it” to “my, what a delightful tree that I definitely want to touch and eat from.” What happened? James 1:14-15 describes it best,
“But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.”
Something inside of her, and Adam, had changed. The tree was exactly the same tree as it was before she had started listening to the serpent, but her perception of it had changed. It now contained something she wanted, and in order to make it okay with herself, she altered her perception of it.
“Well, that tree’s not so bad. It’s actually a pretty tree. It’s quite delightful, actually. It’s a beautiful tree with beautiful fruit and it would be a shame for me not to take one. God provided this beautiful tree. He invented it. He makes all things beautiful, so why shouldn’t I take it? It’s not wrong to appreciate something that’s beautiful, is it. If God had wanted me to stay away, then He should have made the tree ugly and the fruit disgusting. It’s actually God’s fault that I’m even near this tree. He made it so nice. He made it make me feel good. He’s the one who is at fault here. Why say something is wrong, but make something so delightful?”
Remind you of anything?
We do this all the time with various sins – whether it’s addiction to drugs and alcohol, pornography and lust, money and possessions, gluttony, wrathful anger, or almost anything else. God tells us it’s wrong, and our conscience follows up in agreement. But then we find ourselves thinking it over in our mind and trying to justify how great it will be, and how it’s actually a good idea, and how it’s someone else’s fault that we’re doing it anyway. It’s the same every time.
But we also do this with our relationship with God. The One, True God, and all His revelations aren’t “delighting” us enough. Instead, God has us living through a time of trial, discipline, suffering, or even just plain boredom. God’s not being entertaining enough, He refuses to remove pain and discomfort, or distract us with pleasures, so we go off to find something that will. And those things are delightful. But God’s Word says that we need to be careful with them, to not idolize them, or to avoid them altogether… so what do we do?
A lot of people simply change or dismiss God’s Word. They don’t like what God has revealed, so they re-write part of the Bible, declare it irrelevant, or simply remove that part from the Book. Or, they go find – or even write – another book that will tell them that they want to hear. It happens all the time. God’s revealed truth isn’t delightful enough, so they go to Oprah’s book list and buy something there that will tell them what they want to hear.
God’s not giving them what they want, so they go read “The Secret” which tells them that there is no God, but instead there’s a universal energy force that they can manipulate to attract things to them that they like. They don’t like that Jesus said He’s the only way to be saved, and that Christians sometimes suffer, so they find a new age guru like Deepak Chopra who says that happiness isn’t found in any kind of god, but found inside ourselves through introspection and meditation. They don’t like that people go to hell, so they go read Rob Bell who says that everyone gets to go to heaven.
These books seem “good for food” and are a “delight to their eyes”, but they are a trap. They go against what God has revealed and lead us to temptation and sin.
Make One Wise
As Eve stood back and looked at the tree, her perception changing, her heart deceiving itself so she could take and eat, she came up with one more reason that it was a good idea. It would “make one wise”. Notice this wasn’t just a physical attraction anymore. And see how the poison of the temptation sinks deeper into the soul.
It started out merely looking “good for food”, it continued to become a “delight to the eyes”, but here we see that it wasn’t just tasty and pretty – it would give her something that God wouldn’t or couldn’t: special wisdom; knowledge God didn’t want her to have.
The implication here is that God had withheld something from her and Adam that she felt she needed to be complete. Yes, God had kept her in the dark about something, but it was to protect her. As it stood she only knew good – this tree would give her the knowledge of evil. But now she desperately wanted to know and all she had to do was reach out her hand and take a bit to see what God was withholding from her.
She felt God had refused an experience to her, but this would fill that gap and make her a more whole person. She had a curiosity that needed to be fulfilled, but God wasn’t giving her an answer. God’s revelation wasn’t enough for her. She needed wisdom and experience that was outside of what God had planned for her and Adam.
One commentary I have says that the fruit “appeared to her as a means for spiritual advancement.”[i] This tree was no longer just one of the many trees in the Garden, it was now, for her, the best tree in the Garden; there was more to be gained from this tree and its fruit than anything else the Lord God had provided.[ii]
Patterned Through Scripture
We see this pattern all the way through scripture, and it continues today. God tells us what He’s like, what He wants, and what He wants from humanity. We listen and follow for a little while, but then come up with our own ideas of what God’s like, what God wants, and what He wants from us – and then we forget about God and go after we like and want. We aren’t satisfied with what He has revealed so we invent something that sounds better to us.
Consider the story of Nabad and Abihu found in Leviticus 10. God had just spent a whole lot of time declaring exactly how He wants things to go when it comes to worshipping Him and offering sacrifices in the Tabernacle. He went into incredible detail, and after Aaron, Moses and the priests had followed every instruction, God showed up in power and consumed their offering, showing they did it right
But at the beginning of Leviticus 10 it says this:
“Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the LORD, which he had not commanded them. And fire came out from before the LORD and consumed them, and they died before the LORD.”
What happened there was that they hadn’t followed what God had said about how to worship Him. This was a huge deal because this was the very infancy of the Jewish religion, the very beginning of learning how God wants to be worshipped. They needed to know how seriously God takes His Worship and His Word and what the penalty was for disobeying. It wasn’t just about getting the religion right, but showing that when they disobey God’s Word, they are sinning, and that sin leads to death.
To disobey God’s Word leads to the corruption of the individual soul, and if you are leader, the corruption of others. Some people think that they took the fire from the wrong place, burnt a different kind of incense, or even showed up drunk. Whatever the case, God demonstrated in no uncertain terms that He doesn’t mess around when it comes to disobeying what He says to do.
God wants His people to be holy as He is holy, and that means holding to the highest standards of conduct (Lev 19:2; Matthew 5:48). All through the Old Testament Law God reminds His people that they aren’t merely to obey the Law because it is right and good, but because they are His representatives to the world and are a reflection of Him.
Just as Adam and Eve were created to bear the image of God, so Israel would bear God’s image, and so do Christians today. All humanity bears God’s image, but we, God’s people, are meant to be the ones who do it best.
In the New Testament, we see that God hasn’t changed how He deals with humanity since the Garden of Eden. He created Adam and Eve to be His image bearers, gave them a place to meet Him in worship, gave them what they needed to be fruitful forever, and a mission to spread that message to the whole world, but they chose to reject Him and His Word, and it caused their destruction. Then He raised up the people of Israel to be His chose people, gave them the Temple as a place to worship, told them how to be fruitful forever, and told them to spread that message to the whole world, and they rejected Him and His Word, and it caused their destruction.
Today God is doing the same thing. After Jesus came to be the final sacrifice under the old system, He changed how things would look, but didn’t change God’s plan. Look at 1 Corinthians 3:16-17, “Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.” That’s no different than the story of Nabad and Abihu, is it? And it’s not much different than the message given to Adam and Eve, or Israel: “This land is holy and you are holy. I will walk with you here if you follow my word and don’t eat of the tree. But if you sin, you will destroy God’s temple and will also be destroyed.”
Except now, the temple isn’t made of stone, it’s made of flesh. God’s temple is the people of His church – but He has the same standards and gives the same warning to us.
God’s Plan of Salvation
Listen to what is written among the final words in the final chapter of the final book of the Bible, because it shows how God’s message has been consistent from the start:
“The Spirit and the Bride say, ‘Come.’ And let the one who hears say, ‘Come.’ And let the one who is thirsty come; let the one who desires take the water of life without price. I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.” (Revelation 22:18-19)
The whole Bible is an invitation to be saved through Jesus Christ. The healing water is free for everyone. All who are thirsty for grace, peace, forgiveness, and life, the payment has been made for you by the blood of Jesus. And the Spirit of God and the Bride of Christ, the Church, extends the invitation to all to “Come!”
But, when you “come”, you must come God’s way. Don’t change God’s Word. Don’t invent new ways of coming. When Jesus says, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6)
How Can We Know the Difference?
This is the crux of the problem that Paul is trying to address in the opening chapters of 1st Corinthians. This church had their beliefs all messed up and had imported all kinds of foreign, wrong, teachings about God and His will for their lives, and Paul was warning them that the path they had chosen didn’t bring more life, but death. They had fallen for the same demonic deception that Eve had.
They had looked at the teachings from other religions, philosophers, and things that just felt right to them, and saw they were “good for food”, “a delight to the eyes” and “was to be desired to make one wise”, and had taken a big old bite. Their pursuit of wisdom and knowledge had lead them to destruction because it had lead them away from the revelation of God.
But the question comes, how can we know the difference between the wisdom of the world and the wisdom of God? If all these things look good, feel good, and seem like wisdom, then how can we be sure which one is of God and which one is not? How do we keep from being deceived?
The Bible gives the answer in the passage we’ve been studying.
“…these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. ‘For who has understood the mind of the Lord so as to instruct him?’ But we have the mind of Christ.” (1 Corinthians 2:10-16)
Jesus Christ, it said before in 1:30, is the “wisdom from God, righteousness and sanctification and redemption.” If we want to know the mind of God, we must be connected to Jesus. A “natural person” is someone who is trying to figure out God, the Universe, Eternity and Life, using their human wisdom and human strength, driven by their bodily appetites, their carnal knowledge, thinking the way an animal would, preferring the things that bring them the most pleasure. They will naturally go towards things that look “good for food”, and “delight the eyes”, and will be deceived by their own appetites.
But in contrast, a “spiritual person” – meaning one who has given their heart, soul, mind and strength over to Jesus to be redeemed, sanctified, renewed and made righteous – is listening to God’s voice, God’s Spirit, God’s Word, and God’s truth – and will see things differently.
Therefore I close with two encouragements. To those who are Christians here today, don’t succumb to the temptation to seek things outside of God’s Will and God’s Word, no matter how “good” and “delightful” they seem to you.
Instead, seek the “mind of Christ” by seeking the counsel of the Spirt of God and the Word of God. Read the living Word of God, the Bible, every day, praying as the Lord taught you, “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done…. lead us not into temptation, but deliver us from evil.” (Matthew 6:9-13) As you do so, your natural self will wither and you will be able to “understand” the things that “are spiritually discerned”. Then you will be able to teach others.
I encourage you to go and pray the words of Psalm 51,
“God… you delight in truth in the inward being, and you teach me wisdom in the secret heart…. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit. Then I will teach transgressors your ways, and sinners will return to you.”
To those who are not Christians today, or who are not seeking the mind of Christ – those who are racked with doubt, fear, shame, anger, lust, and who’s faith is either dead or dying – those who have invented their own God, their own religion, and have rejected what God has revealed – I implore you to “Seek the Lord while he may be found; call upon him while he is near.” (Isa 55:6) for “…now is the favorable time… now is the day of salvation.” (2 Cor 6:2) It profits you nothing to invent your own god and your own religion. Come to God as He has said you must come: humbly and on His terms.
[i] Lange, J. P., Schaff, P., Lewis, T., & Gosman, A. (2008). A commentary on the Holy Scriptures: Genesis (p. 230).
[ii] Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: (p. 12). Peabody: Hendrickson.
If you’re on YouTube, then you’ve probably seen the “Try Not To Laugh” challenges where someone puts together a bunch of funny clips and you’re supposed to watch them with a friend and see who laughs first.
Well, I was watching some YouTube videos the other day and came across one where the people were doing the “Cringe Challenge”. This was a bunch of clips of really awkward, embarrassing and cringe-worthy moments that were happening to other people, that were meant to invoke empathy for that poor person. It worked.
The first was a video of a guy on a talk show trying to do a back-flip off a couch. It didn’t work and he full face-planted on the carpet. That wasn’t too bad. There were a couple others I got through without flinching, but the one that got me was the man at the outdoor concert who walked past a TV reporter over to a trough he thought was for washing hands – but it wasn’t. We all watched as he grabbed the urinal cake like it was soap, scrubbed up, dipped his hands in the pee, and started looking around for the tap… it wasn’t there. That got me.
There are a lot of things in this world that cause us to cringe – to get that inward feeling of embarrassment or disgust that ends up taking over a part of our body. Oftentimes it’s not something that physically happens to us, but something that happens around us that causes us to wrinkle our nose, clench our teeth, cross our arms, and take a step back. Even though nothing is physically touching us, we feel it nonetheless.
That’s how I feel about bad theology. I’ve said it before and I’ll keep saying it, “I take great comfort in good theology.” I can’t remember if I heard that somewhere or if I came up with it myself, but for me, it’s a very true statement. I take great comfort in good theology. I could even switch it around to “good theology brings great comfort”. When I’m feeling sad, angry, confused, ashamed, prideful, or whatever, the thing that makes me feel better, or gives me answers, or guides me back to sanity, is good theology.
And actually, the opposite is true too. I am discomforted when presented with bad theology. It makes me cringe. Chances are, if you’ve been around me for any length of time, you’ve probably seen me cringe when someone goes off the theological rails. I can’t help it.
I was at a funeral a while ago where the speaker gave a message that almost put me into fits. It was full of wrong thinking, false assumptions, and unbiblical claims, and it made me really uncomfortable – to the point where Anita had to lean over and tell me to get control of myself. The words that were meant to bring comfort to the mourners were actually causing me pain. Why? Because they were false (or at least terribly misunderstood) claims about God.
I can’t remember exactly what they are – I may have blacked out at some point – but they said things like,
- “They’re looking down on you from heaven today.” – which has absolutely no biblical basis.
- Or “God needed another angel in heaven so He took them away.” – which is really, really bad theology.
- Or “They had accomplished all they were sent to do.” – which is probably not true.
- Or “Everyone here will see them again when they meet in Heaven.” – which was also probably not true. Each one of these phrases made me cringe.
Why? Because, as John Piper once said, “Bad theology will eventually hurt people and dishonor God in proportion to its badness.” It hurts people and dishonours God – and the worse the theology, the more the hurt and dishonour. Lying to people about sin, salvation, worship, and eternity doesn’t ultimately bring anyone comfort. Instead, it puts words in God’s mouth and causes people to put their hope in the wrong place.
Here’s the thing. Bad theology sounds comforting, but it isn’t – instead it leads to confusion and despair. Why? Because “Bad theology will eventually hurt people and dishonor God in proportion to its badness.” Let me add one more quote from JI Packer:
“Evangelical theology is precise and sharp, honed as a result of centuries of controversy reflecting the conviction that where truth fails, life will fail, too.”
Christians believe it’s important that we work hard to get what we say about God right! We have worked hard for hundreds of years, and spilt much blood, sweat, and tears, fighting for that “precise and sharp” theology, “honed” to reflect the truth, because we know that when we get it wrong, bad things can happen.
In case you’re wondering where we are in our Corinthians study, we haven’t left the passage we did last week – 2:9-12. If you remember, I said that God’s plan is a “revealed” one. Paul said to the Corinthians,
“What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him – these things God has revealed to us through the Spirit.”
I’m still stuck on that word, “revealed”. That’s a critically important word and one I don’t want us to miss.
I’ve had a few conversations recently about why good theology is so important.
Some have talked about how divided Christians are and wondered if we really needed to split up over these issues.
- Others have asked about Catholics and Evangelicals, wondering if their Roman Catholic friends and relatives are part of the Christian family, and whether they need to evangelize them or not.
- Others have mentioned how meaningful they have found certain teachers, how much they’ve touched their lives, and wondered if them being different in a few areas is such a big deal.
- As a leadership team, we’ve had discussions about the theological direction of our own denomination and the liberalization of the churches within it, and wondered what we should do.
- We’ve talked same-sex marriage, race issues, Hollywood films, fallen celebrity pastors, the charismatic movement, the pope, women pastors, natural disasters, and more…
Each of these issues has deeply theological implications. And to even begin talking about them as Christians, we have to ask the same basic question: What does God say about this? What has God revealed about this? That’s what theology really is: it simply means to “Study God”. Biology is the study of living organisms. Archaeology is the study of ancient cultures. Bacteriology is the study of bacteria. Theology, is the study of THEOS, which is the Greek word for God.
When we are doing theology, we are studying God. It is our attempt to understand who God really is and what He wants. Yes, we will ultimately fall short, since our human capacities cannot possibly explain an infinite God, but it’s still our responsibility and privilege to try. He has given us His Word and access to the Holy Spirit and that is more than enough to understand everything He wants us to know about Himself and what He wants from us. We don’t have to make things up.
I want to park on this word “revealed” for a moment because I think it’s so critical for us to get this concept deep into our minds. Too often, when it comes to our thoughts about God, the church, human relationships, politics, religion, or any number of other things humans argue about, we tend to trust our feelings and our ability to comprehend the situation. Last week I warned about the dangers of pursuing human wisdom and trusting our own feelings, and I’m sort of continuing that thought, but adding that when we are confronted with this, we need to pursue what God has revealed.
Last week I emphasized the importance of humbling ourselves before God, getting on our knees, and allowing God to reveal His truth to us. This week, I want to reemphasize how important it is to realize that we don’t have the right to think whatever we want about God, and assume it’s right. In other words, we don’t get to make up our own ideas about what God is like, how His plan of salvation works, how His church operates, or how we relate to Him and His creation. Instead, as Christians, we come under the Lordship of Christ, and allow Him to reorient our thinking to His revealed truth.
Allow me to drive home this idea with some scriptures:
We’ve already seen in 1st Corinthians that God’s plan for our lives can’t be figured out without Him. (1 Cor 2:10, Eph 3:5), but I also want you to see that when Jesus talks about who can know God, He says in Luke 10:22,
“…no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”
We require Jesus to intervene before we can know God.
When Paul talks about the core of the Gospel in in Romans 1:16-18, he says,
“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.”
We can’t know the righteousness of God or the wrath of God or the salvation that God offers (which is really the whole message of the Bible) unless God reveals it to us. We can’t understand what He expects of us, or what condemns us, or how to become free from condemnation unless He tells us first – through our conscience and the scriptures. Our sin causes us to suppress the truth, even when we are presented with it.
That’s why this is such a big deal. We’re dealing with massively important things here, and we want to get it right.
RC Sproul wrote a book a while back which was cleverly called, “Everyone’s a Theologian”. His point was that everyone has some ideas about God. Everyone has put some thought into it. C.S. Lewis put it this way,
“If you do not listen to theology, that will not mean that you have no ideas about God. It will mean that you have a lot of wrong ones.”
Remember that JI Packer quote? It said: “Evangelical theology is precise and sharp, honed as a result of centuries of controversy reflecting the conviction that where truth fails, life will fail, too.” God is the giver of life and truth. Sin leads to death and Satan is the father of lies. We work hard as Christians to study what God has said about things because when we get it wrong, when “truth fails”, when we teach “wrong ideas”, we point people towards death. That may sound like I’m exaggerating, but I’m really not!
Examples of Dangerous Theology
I said before that I take great comfort in good theology, and that bad theology causes people harm – and worse than that, it dishonours God.
Let me give you a couple examples:
I’ll start with my funeral example. I heard a preacher say once, “I’ve never been to a funeral where the person in the casket went to hell.” What he meant was that it is really hard as a pastor to stand in front of a group of people at a funeral and know that the person in the casket had no discernable faith, showed no repentance, and gave no testimony of being a believer, and is likely in hell now. It’s tempting to avoid the subject of eternity, or even try to whitewash the situation by implying that maybe they were saved, or outright stating that God lets everyone into heaven because He’s so loving, or because as a religious official you have the power to save them by saying the right holy words.
But is that really the most comforting? It’s not what God says, not what scripture declares, and God is very serious about not being a false teacher, and the danger that comes to those who listen to them. Is it better for everyone in the room to believe God saves everyone no matter what? Is it more comforting for a victim to walk away believing that there is no such thing as divine justice – that wrong will never be punished? Is it kind to lie to someone about their eternal destination, and have them live their lives thinking their beliefs and actions don’t matter? Is it better to make everyone in the room put off the question, “What will happen to me after I die?”? I don’t think so.
In the 15th century, the Reformers like Martin Luther, John Calvin, and William Tyndale worked against centuries of bad theology that had crept into the Catholic church as it got more political and corrupt.
- They had lost the understanding of how God saves people.
- They presented God’s grace as something that could be bought for money, or had to be earned through rituals and rites.
- They added books to the Bible.
- They told people that they didn’t have the right or ability to read the Bible, even keeping their own priests in the dark about what they were saying.
- They told people to say their prayers to dead people instead of Jesus, and that they would be heard better if they also paid some money for their prayer.
- They said that Jesus’ death on the cross wasn’t enough and that God wouldn’t forgive them until they did penance, or suffered for their sin.
- They invented a whole new state after death called “purgatory” where Christians would have to go to be purged and punished for their sins, for thousands of years, before they could go to heaven, because Jesus’ death wasn’t enough – unless they or their relatives gave money to the church.
- They even refused to give Communion to believers because they taught that the elements were too special for common folk to handle.
These beliefs haven’t gone away, and cause millions of people to be not only confused, but abused by the church, and terribly worried about the state of their soul, every day.
Is it more loving for an evangelical to sweep all this under the rug? Is it right to pretend that all none of this matters and allow people to continue to believe lies about God, salvation, grace, prayer, and the Bible? Would it honour God most for us to ignore it and try to get along? I don’t believe so.
One last example, though there are many more, this one is fresh. I recently watched a “prayer” that was given by “Methodist” “Pastor” at the Democratic National Convention.He asked everyone to join hands, and then with eyes open, gesturing to the crowd the whole time, he prayed a prayer so skillfully vague that you could almost interpret it however you wanted. However, when you listen with discernment, and realize his context, you can see that it could never be addressed to the God of the Bible.
He asked everyone to join hands, and then with eyes open, gesturing to the crowd the whole time, he prayed a prayer so skillfully vague that you could almost interpret it however you wanted. However, when you listen with discernment and realize his context, you can see that it could never be addressed to the God of the Bible.
There was no mention of Jesus, of course, but instead he prayed to “the god of many names”, at least implying that all religions pray to the same God – which isn’t true.
He spoke of how he wanted God to allow love to overcome fear so we can work together with people “no matter their race, creed, sexual orientation, or colour”. He prayed that God might help humanity “end discrimination in all its forms.” which could be a prayer against racism and prejudice, but does he really think God wants people to stop discriminating altogether? To discriminate simply means to know the difference between good and bad, right and wrong. Was he asking God to get rid of all forms right and wrong?
In the worst part of his “prayer”, he claimed that God’s prophets and teachers taught us to build bridges to other faiths and not demonize them. And yet, all through scripture we are taught that there is One Lord, One Faith, One Baptism and One God and Father of all (Ephesians 4:5), and that it is the work of Satan and the demons to try to draw people away from that one faith (1 Tim 4). We are told that there are false teachers and demonic spirits in the world that will tell lies and lead people astray, and that we are to be discerning as to who we listen to (1 John 4:1). Jesus condemns false religious as dangerous, worthless, and a rejection of God (Mark 7:7-9), and warns that there will be many false Christ’s and false prophets that will lead people astray (Mark 13:22-23). In 2 Corinthians 11:13-15 we are told that those who present themselves as false apostles and prophets are literally serving Satan.
We are warned specifically not to tear down the walls that divide us from those who teach false things, who promote bad theology, or who worship God’s enemy! Now, we aren’t to take up the sword and harm people who don’t believe like us, but are to love them as much as we can – just as Jesus did – but we are certainly not to put aside our beliefs and join them.
In 2 Corinthians 6:14-18 we are commanded explicitly:
“Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, ‘I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.’”
Let’s conclude with this: the whole point of this message is that God is very, very clear that He doesn’t want us messing around with what He says about Himself, or His Son, His Spirit, His Word, His Worship, His People, or anything else He’s revealed. He calls us out from the world to be His people, revealing to us a portion of Himself, and then fills us with the desire to know Him better.
But there are voices all around us, and within us, that tempt us towards taking an easier, more politically correct, more socially acceptable, more personally understandable, view of God. They tempt us to compromise and change what God has said so that faith is easier. They tempt us to alter God’s truth in an attempt to bring people unity and comfort. But it doesn’t.
Listen to the words of Galatians 1:6-10. Paul says to this church,
“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.”
Who are we trying to please when we bend theological truths, ignore what God has said, and try to comfort people with falsehoods and misinformation? We’re trying to please man, which means we are not serving Christ.
In 2 Corinthians 5:20 it says,
“Therefore, we are ambassadors for Christ, God making his appeal through us.”
Ambassadors aren’t allowed to change the message! If God is “making His appeal through us”, then we had better get the message right! And to get the message right means that we need to realize and accept that sometimes what our hearts tell us is simply wrong. Sometimes what we think is right and best isn’t how it’s supposed to go. It means humbling ourselves before God and allowing Him to tell us how things go. It means admitting that sometimes we don’t know what we’re talking about and that we let our emotions and prejudices get in the way.
- How does He want to be worshiped?
- How does He want to be talked about?
- How did He design the church?
- What does He want us to do and not want us to do?
- How does He want us confront sin or comfort people?
God’s truth is a revealed truth. God is a God who reveals Himself. There is great comfort in good theology, and so I invite you to humble yourself and allow God’s Word and God’s Spirit to shape your thinking, instead of allowing the feelings within you and the voices around you to do it.
 A Godward Life Volume Two, pg. 377
 Keep in Step with The Spirit, pg. 173
If you remember last week, we learned that regardless of what the multitudes of unbelievers in this world think, there really is objective truth and objective morality, and those things were written long, long ago by God Himself. And therefore, despite all of the dramatic changes of opinion which seek to envelop us, and all the forces pulling us towards compromise, there are many things that Christians will not change.
The world around us is redefining itself at a remarkable rate.
- A hundred years ago few homes had a telephone, now almost everyone has access to the wonders of the internet in their pockets.
- In 1915 only a handful of people graduated from high school, and only 1 in 10 doctors had a college education – today you almost need a bachelor’s degree to be hired to flip burgers.
- In 1915 you could get Marijuana and Heroin over the counter from your pharmacist.
In just one generation, we have seen radical changes in the way the world looks and sounds.
- Tattoos used to be reserved for sailors, and piercings for women’s earlobes.
- Children have all but stopped going to the park and riding their bikes all over the neighbourhood – although Pokémon Go seems to have changed that now!
- Television wouldn’t even show a husband and wife in the same bed.
- We didn’t hear the first uncensored swear word until 1999.
- It took until 1971 before the sound of a toilet flush was heard on TV! Now we have Netflix and Game of Thrones.
And that’s just a little scratch off the surface. In an even shorter time, we’ve seen seismic changes in how the world views human sexuality, marriage and family, contraception and abortion, pornography and prostitution, the role of government, multiculturalism, religion, and more. And we’re not merely talking about fads and fashions, but complete reversals on these issues. What was once considered immoral, illegal, disgusting and even dangerous, is now part of our everyday mainstream media and culture.
It was incredible to me (though perhaps it shouldn’t have been) to see a woman at the US Democratic National Convention stand in front of a group of thousands of people and be applauded for having her first child aborted, and encouraging others to do the same. Or to watch prostitutes stand on the steps of the Canadian Parliament and shout how proud they are of their “valuable work”. That’s an incredible change from only a few years ago.
Christians, every day, everywhere, even in our little context here in Beckwith and Carleton Place, are faced with a dramatically and rapidly changing world. We can’t avoid dealing with it.
Last week we talked about the danger and foolishness of dealing with it by setting your moral compass by the “rulers” or authorities of this ages who’s “wisdom” is “doomed to pass away”, but we are to pursue spiritually mature thinking by staying connected to God and His Word.
In the passage of scripture we were looking at, we are reminded that today’s worldly wisdom will not only “pass away”, but those coming up with these new ideas are usually wrong. The quintessential example of how wrong they got it was that when they saw Jesus Christ, instead of seeing the sinless Son of God, they murdered him.
The passage continues and reminds us that if we want to understand what God is doing, then we have to listen to Him, because his plans are often “secret and hidden”, beyond our ability to discern through our own human abilities. No matter how much we study, we will never be able to figure out what God is doing because, as Isaiah 55:9 says, “For as the heavens are higher than the earth, so are [God’s] ways higher than [our] ways and [God’s] thoughts than [our] thoughts.”
God’s Plan is a Revealed Plan
But that doesn’t meant that God’s plan is impossible to learn, or His voice impossible to hear. We just can’t get there ourselves. We need help. Please open up to 1 Corinthians 2:9-12.
“But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him’— these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.”
There’s an important word there that we need to make sure that we see; it’s the word “revealed”. God’s will is a revealed will. God’s plan is a revealed plan. What God has “prepared for those who love him” is “secret and hidden” for most people, but it can be found by those who have received the Spirit of God.
Remember the context. The Corinthian church has been acting like a bunch of immature, unspiritual, babies, and Paul says that as much as he’d like to teach them about “secret and hidden” things of God, he can’t because they’re too immature to listen.
The reason we have Children’s Church, or Sunday School, here is so that those who are unable to understand me – who don’t have the attention span, vocabulary, or maturity to be able to sit through a sermon – can be taught about Jesus at their own level. It’s important that we do that or the children will be both confused and frustrated, and we don’t want that. We speak to them at their level.
The Apostle Paul had spent a year and half teaching the Corinthians, and after he had left, they didn’t grow more mature in their faith, but instead reverted back to acting like spiritual babies. They could barely handle Children’s Church, and would never be able to understand a real, deep, mature Christian lesson.
But, Paul says, these things are absolutely available! Anyone can learn them – but they need to be pursuing spiritual maturity in order to do it. I want to spend next week giving more details about the Holy Spirit, but today we’ll suffice with this: the only way to “comprehend the thoughts of God” is to receive, accept and walk with “the Spirit of God”.
These truths must be “revealed”. We can’t figure them out on our own, no matter how hard we try. He does this through us reading scripture and when we are in prayer – but both require submission to the Holy Spirit for it to work.
Here’s a great example:
In Matthew 16:13-17 it says,
“Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.’”
A bunch of people had put their heads together and came up with some great theories about who Jesus was, and it was based on a lot of study. Herod and his experts thought that Jesus was John the Baptist come back to life and that rumour spread far and wide. Others thought that Jesus was like one of the prophets of old brought back to life. Elijah had great power, and so did Jesus. Jeremiah had great wisdom, and so did Jesus, so perhaps it was him. But, as good as these guesses were, they were all wrong.
When Jesus turned to ask His group of disciples who they thought He was, it was the bold Simon Peter who spoke up.
“He said to them, ‘But who do you say that I am?’ Simon Peter replied, ‘You are the Christ, the Son of the living God.’ And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.”
Do you see that? Jesus says, “Peter, you got the right answer, but it wasn’t you who came up with it. It was God who gave that to you. You wouldn’t have come up with that yourself!”
And we know that because within about 6 verses, Peter takes Jesus aside to tell him that He’s never going to be killed or raised from the dead, and Jesus says,
“Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matthew 16:23)
Oh, Peter! When you were listening to God you were right on, but when you started to set your mind on the things of man – the worries you had for your friend, the plans you think you have in your mind, the ways you think Jesus should work, the belief that all suffering is bad – you started working for Satan and hindering the work of God!
Over and over in his letters, the Apostle Paul reminds his readers that everything from his conversion to Christianity to the sermons he preached were not His idea, but came because Jesus acted first. He knew the Old Testament better than anyone and hated Jesus. And yet Jesus save Him and taught him the truth. Jesus shone light in the dark places so Paul could see things that his great, human wisdom and learning, could never reveal. (Gal 1:12, 16; Eph 3:3, 5)
This is something we absolutely need to understand, and is something that I’ve been talking around for a number of weeks. Our human senses, knowledge, and understanding are not enough to figure out what God is doing in our lives, our family, or this world. His truths are revealed to spiritual people in a spiritual way. It is through the pursuit of God’s Spirit, by walking with God, that we are able to discern the secrets and mysteries of His plan.
But most of us still really, really want to believe our human wisdom is enough, which is why we spend more time thinking, talking and reading than praying and meditating. We believe that our abilities are enough to comprehend the mind of God. We think that with enough thought or study or effort, we’ll be able to figure it all out and/or save ourselves without having to trouble God.
When we are presented with a problem, we tend to trust our senses, our feelings, our knowledge, and our understanding. We seek out human experts, human wisdom and human answers for questions that can only be spiritually discerned.
- We are presented with suffering, fear, sadness, and pain, and we want to know why it’s happening and what to do about it. Immediately our minds fly into “human wisdom” mode and we start to try to figure it out. How can we fix this? How can we defeat this? Where does this come from? What do the experts say? How do I feel about it? If I think enough about it, and work hard enough, then I’m sure I’ll figure it all out and be able to make a plan that fixes everything for myself and everyone else.
- Or, maybe we’re presented with fighting, disagreement, and hard-hearts. We want people to either agree with us or all get along, and what do we do? We have imaginary arguments and see if we can outwit them before they even speak. We try to find ways to make everyone happy. We build walls and fences to protect ourselves.
We are surrounded by so-called experts who are full to the brim with answers and worldly wisdom to solve our problems – but most are only digging deeper graves for themselves and their followers.
Notice that the Bible here talks about two different spirits: the “spirit of the world” and “the Spirit who is from God”. Notice also that one is lower-case and the other is capitalized.
There are two ways of confronting these difficult issues, two different spirits we can choose between to trust: one is the “spirit of the world” the other is “the Spirt who comes from God.” You can see these as two different sources of power, or two different God’s we can worship, almost; two different places to find hope and peace.
The “spirit of the world” draws its strength from multiple sources. It draws strength from the wisdom of the world and this age, supposed rulers and experts of today and yesterday. These are the humanists and philosophers who have tried to riddle out human existence without the need for God. And coupled with that it also draws strength from the demonic realm. Remember, it was Satan who first offered Adam and Eve the opportunity to be like God, knowing good and evil. It was a temptation towards human knowledge, human power, worldly wisdom, that didn’t require God. It’s the same temptation we have today when we try to solve our issues or understand this world without God’s help.
The Holy Spirit, on the other hand, comes from God. He is God. He knows the mind of God the Father, and is fully God Himself.
This is not a new message, but one that has been preached for millennia. When you are faced with something in this world, you have two choices: human wisdom coupled with demonic influence, or dependence on the Holy Spirit of God. The question is, which will you choose?
Our Hiding Place
I’ll talk more specifically about what the Holy Spirit offers next week, but for now I want you to consider how you are reacting to what’s going on around you.
The world is rapidly changing – how are you seeking to discern truth from lies, good from evil, positive changes from negative ones? Are you trying to use human wisdom, or are you on your knees before God, reading His word, and asking the Holy Spirit to reveal his truth to you and give you discernment to understand it?
Many of you are in difficult places, struggling with areas of suffering. How are you reacting to it? Are you trying to figure it out yourself? Depending on worldly experts and worldly wisdom? Are you leaning on your friends, spouse, family, and everyone else, in hopes they will give you strength – but not leaning on God? Do your struggles drive you to Jesus and His promise to give you the Holy Spirit to help you “understand the things freely given us by God”, or do your struggles drive you away from Him.
It is the immature believer that runs from God during times of confusion, fear, and struggle. It is the mature believer that runs towards Him for help. Over and over in scripture God is called a “strong tower”, a “refuge”, a “fortress”, a “rock”, a “shield”, a “stronghold” (Prov 18:10, Ps 18:2, 61:3, 2 Samuel 22:3) Over and over, God is called our “hiding place” (Psalm 17:8, 27:5, 32:7, 119:114). The place where we run to and hide when things get tough. Jesus is called the “Saviour” because He saves us!
The world says that your pains are meant to make you stronger so you can handle more things. No! Our changing world, personal struggles, and pains are meant to drive us to Him so He can be our strength and our defender. God gives them us to show us our weakness so we can learn that we need God to handle everything!
What is stopping you from running to Him?
What is keeping you from crying out to your deliverer?
What keeps you from putting aside the wisdom of the world and leaning heavily on the Spirit of God?
What keeps you from confessing your problems to your Christian brothers and sisters and asking them to call out to God with you?
Is it your pride? You want to come up with your own answers? You want to be the one who saves yourself? You want to impress everyone, including God, with how strong and independent you are? Don’t be foolish. That’s the human path of destruction.
Is it your false humility? You think you are too far gone for God’s notice? You think that your prayers are too simple? You think that you need to do something good before God will listen? Then you don’t understand the Good news of the Gospel! To God, you were dead and dumb and His enemy – and He came to save you anyway. He knows the thoughts of your heart, and knows exactly how you feel – because Jesus has felt the same way. And there is nothing you need to do to be worthy of God’s attention – because He’s a good Father who wants nothing more than to have you come to Him.
It actually grieves His heart when you think that you are either too good or too bad for Him to help. It grieves His heart when you refuse to come.
The Prodigal Son
Remember the story of the Prodigal Son (Luke 15:11-32). The son looked at the father and said, “I wish you were dead. Give me my inheritance and I’ll pretend you are. I’m going to go live like the world. I’m going to listen to the world. I’m going to act like I’m not even one of your children. I’m going to take all the blessings you give me, and spend them only on my own selfish desires. Get out of my life, Father… I know better than you!”
And it says that after hitting rock bottom, the son got so sick of what the world was offering that he wanted to go home. But he thought he was unworthy. He wanted to come back and as a lowly servant. Like many people here, he figured his father would be angry because of how they have lived, or because of the neglect of his soul, or because he had made himself unclean, so he thought, maybe he could just scrub pots in the kitchen.
The moment his life changed was the moment he decided, “I will arise and go to my father, and I will say to Him, ‘Father, I have sinned against heaven and before you.’”. So he went home, with a three sentence speech planned, hoping to grovel for some grace.
But how was he greeted? His Father was looking for Him. As soon as the son was in sight, his Father ran out to him, and before the son could even get his little speech out, the Father was yelling at the servants to dress him, clean him, restore him, equip him, celebrate him! He was thrilled beyond belief to have his child with him again!
That’s the kind of God we have! He is the shepherd who leaves the 99 to go searching for the lost one and rejoices when they are found. He is the woman who tears apart the house looking for the one coin she has lost, even though she still has 9. He is the God who is jealous for His people and loves it when they come to Him. And promises, that when we do, He will help us understand what is going on, why it’s happening, and where we can find comfort.
Before the word is on our tongue, He is there, restoring, cleaning, helping, comforting, and embracing us. He’s not angry – He’s thrilled you are there! The Spirit of God has been waiting for you to open up to Him.
A lot of people are very concerned about being on “the wrong side of history” these days. They’re terribly worried about being “stuck in the past” and spend a lot of time thinking about how they can be assured that they will be remembered by historians as being on the “right side” when it’s all said and done.
It’s easy to sympathize with this. Historians are fond of quoting the phrase “Those who cannot remember the past are condemned to repeat it.”, and they’re right. It is wise to learn from the past and do what we can to not replicate our mistakes.
- Boat builders and sailors should look at the Titanic tragedy and try to figure out ways to build better ships and avoid hitting icebergs.
- Architects should look at the Tower of Pisa and learn the importance of building a proper foundation.
- Canada’s Lockheed Martin and US’s NASA should remember the time they built a $125 million dollar Mars Orbiter together but got their inches and centimetres mixed up and losing it in space.
- Engineers should look at Chernobyl, Three Mile Island, and Fukushima and learn how to make better Nuclear plants.
- Governments should remember the Exxon-Valdez and Deepwater Horizon and figure out ways to keep oil companies from spilling millions of gallons of oil.
Those are pretty universally accepted errors that we all agree shouldn’t be repeated, but it gets sort of dangerous when people start to do this with more nuanced and complicated things like geopolitics, human relationships, and religion. People look back at evils that have occurred in the past by people like Hitler and Josef Mengele, groups like ISIS or the KKK, or times like the Slave Trade, the Inquisition or the Salem Witch Trials, and try to figure out where to draw the lines so that never happens again.
The problem is that it’s one thing to figure out how to build a better cruise-ship or power-plant, but it’s completely another thing to try to figure out how to stop people from committing acts of evil because of their prejudice, fear, hate or pride. But that doesn’t stop people from trying.
I went to Google News and typed in the phrase “wrong side of history” and came up with thousands of hits. Commentators, politicians and social justice warriors are particularly fond of telling those they disagree with that they are on “the wrong side of history”. Obama does it all the time, Trudeau uses it, university professors use it, and sports commentators use it. It came up during Brexit and during the discussions of the missing aboriginal women and Black Lives Matter. It was used to push for LGBT rights and to explain the rise of Donald Trump. It’s even seen as a reasonable reason for senate reform in Canada. (This video helped a lot.)
It seems there’s almost no situation in which that argument doesn’t work because it’s an easy way to look at whoever you disagree with and say, “Listen, you’re going to lose eventually, so why don’t you just give up now and agree with me. It’ll save you a lot of time. You don’t want to be remembered as someone who was on the other side of this issue when we finally win, do you?”
It reminded me of all the scenes in Star Wars when one character argues with another and drops a line about “their destiny”.
- Ben tells Luke that even though he doesn’t want to, he has to confront and kill Vader because it’s his destiny.
- Darth Vader uses it when trying to convince Luke to come to the Dark Side. “It is your destiny. Join me, and together we can rule the galaxy as father and son.”
- The Emperor tells Luke that turning to the Dark Side is unavoidable. It’s his “destiny”.
Now, Star Wars is a fictional movie, but saying “You’re on the wrong side of history”, sure sounds to me a lot like “Join me, it’s your destiny.”
But it goes even deeper. When most people use this to defend their favourite cause, they’re not just trying to predict the future, but in fact making a judgement call on the present. Anyone who disagrees with them is not only morally wrong but foolish and anti-intellectual. Most of the time these people will use words like “science” and “logic” and “democracy” and “feelings” and “common sense” to support their side, and anyone who disagrees with them is anti-science, anti-logic, anti-democracy, uncaring and idiotic. And why would anyone want to be on that side? It’s the losing side. As I heard one person say this week, Using the “wrong side of history” argument is a way to “steamroll the future with the wheel of history.”It’s the way to call for the pre-emptive surrender of anyone who disagrees with you – and it is working. A lot of Christians, unfortunately, believe this argument.
- They look at the past and don’t want to be labeled a hater or a bigot, so they don’t challenge anyone on anything.
- They see wrong happening, but don’t want to be labelled a religious zealot or a fundamentalist, so they turn away.
- Some Christians look at parts of scripture that make strong moral claims about family structure, human sexuality, the afterlife, or the exclusivity of Jesus – but have been told about all the times that the church has been wrong throughout history, and decide that this must be one of those times, and therefore decide to go along with whatever popular culture is saying instead, because they don’t want to be on the “wrong side of history”.
Ironically, as much as people like to use not wanting to be on the “wrong side of history” as a way to vindicate their action or inaction towards whatever situation they like, I actually don’t disagree with the whole concept. Yes, I think it’s often misapplied, and that it’s wrong to use science and democracy and feelings to try to decide any number of issues, but the concept of there being different “sides” when all is said and done is actually true. The Bible is quite clear that history does have an inevitable trajectory. We really are going somewhere and there really will be a definitive end in which people will find out if they were on the “right side” and the “wrong side”.
Open to 1 Corinthians 2:6-9 and let’s read it together:
“Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him’…”
If you recall, Paul has just spent a bunch of time explaining why he doesn’t rely on human strength and worldly arguments when he preached the gospel to them, but he wants to make something perfectly clear: it’s not because wisdom is either unimportant or unattainable. In the next verse he says that there are times that he does spend time “imparting a secret and hidden wisdom from God”, but it is only to a certain group of people – the “mature”. The implication is that the Corinthians aren’t.
Remember the context. The Corinthians fancy themselves to be super-spiritual, cosmopolitan, open-minded, modern, wise and knowledgeable people. They loved nothing more than being thought to be intellectual elites and wanted nothing more than the secret knowledge that led to unique spiritual experiences that few people have.
They loved to listen to the “wisdom of this age” and “the rulers of this age” and add it to all the things they’d learned about Jesus. They were treating the gospel as one of many teachings and felt they could improve it by connecting it to other teachings that sounded good. We’ve talked about this before.
- “Salvation through Jesus is great, but what if we add obedience to the Law of Moses, or the teachings of Plato, or a few of the gods of the pantheon.”
- “Christian worship services are nice, but what if we added some of the drunkenness, gluttony and ritual sex from the other temples – then it’d be even better!
- “We don’t understand what it means that Jesus is fully God and fully man, and everyone else believes that flesh is evil and gods can’t die, so let’s just say that Jesus’ physical body and crucifixion was an illusion and then everyone is happy! (Gnosticism/Docetism).”
This way of thinking led them into all kinds of trouble! Instead of growing more mature in their faith, they actually went backwards. They ended up encouraging sin, dividing the church, forgetting the gospel, denying the authority of the apostles, and falling into drunkenness and sexual perversion – among other things.
They went from Christians who loved Jesus and followed His word, to idiotic children who were only living for what they thought and felt was right. Their thoughts and feelings were of paramount importance. Regardless of what Paul had said, Jesus had said, God had said, if it didn’t agree with their thoughts and feelings, they would forget about it or change it. They would assume that their thinking and feelings were a passage to “secret wisdom” that would lead them to a new and better relationship with God, a deeper worship, a stronger salvation, a better experience of grace, a more profound level of love and hope – but it didn’t. It just made them selfish and immature.
Acting Like Children
They weren’t acting like mature adults but like children. They hadn’t grown in the faith but had regressed into infantile, selfish, foolish way of thinking. Consider the contrast between babies and adults.
- Babies live in the moment. Adults learn from history and plan for the future.
- If a baby feels hungry or dirty or uncomfortable, they cry until it’s fixed. An adult, like a parent or soldier for example, has learned to put aside their own desires for the sake of greater good.
- A baby will put everything they can get their hands on in their mouth, even if it will hurt them. An adult has learned to question their environment, that some things are best left alone, and to be careful.
- A baby requires someone to feed them and a toddler would eat treats for every meal because they taste good. An adult has learned that they have to eat more than just the things they like, but seek out the things they need.
- A baby cannot withstand much sickness or danger, and must be protected. An adult will actually seek out places of sickness and danger so they can do some good there.
It’s the same with personal and spiritual maturity, isn’t it?
- An immature person, needs constant attention, and so they post pictures and videos so they can get validation. Women and girls exploit themselves and men and boys do all manner of idiotic things in the name of getting “likes” and “having an experience”.
- An immature person will look at a complex problem – human sexuality, terrorism, religious differences – and come up with a simple answer. “Just get rid of gendered bathrooms – then everyone will be safe and happy.” “Just teach terrorists to be friendlier.” “Just get rid of religion or have everyone agree on one religious belief and then no one will hate each other.” They’ll think it’s terribly wise, but they are actually just fools.
- An immature person will be presented with a problem – poverty, inequality, racism – and instead of being mature enough to start dealing with the problem, will either lash out like a toddler having a tantrum at the grocery store or simply cry until someone fixes it. Sure, they do it through social media or protests, but it’s often merely tantrums that do nothing to address the problem and merely brings attention to the individuals staging the protest.
Paul says, “…among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away”
Calling out the immature and challenge people to maturity is a common theme in Paul’s writing, especially to the Corinthians. Skip forward to chapter 3:1 and we read, “But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?” In 14:20, “Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.”
“But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?”
In 14:20, “Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.”
After writing some incredible theology explaining some things about Jesus, the writer of Hebrews says this, “About this we have much to say, and it is hard to
“About this we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” (Hebrews 5:11–14)
These Christian teachers wish they could address the followers of Jesus like mature adults, but they can’t because they won’t understand. They’re not just immature in the faith, but are acting out their immaturity to the point where they aren’t even acting like “spiritual people”. They ought to be mature enough to be teaching others, but instead are acting like unrighteous, non-Christian, immature, children.
Doomed to Pass Away
Paul is careful to remind them that the “wisdom” he wants to teach them, and which he does teach the mature, isn’t the “wisdom of the age” that they are so fond of. He doesn’t get his content from the “rulers” or “authorities” around him because that wisdom is “doomed to pass away”. In other words, it changes. In other, other words – Paul doesn’t want to depend on human wisdom, no matter how good it sounds because then he would be — (wait for it) – on the wrong side of history.
If he was to glean his opinions about morality, salvation, God, worship and eternity from the “rulers of this age”, meaning the teachers and leaders around him, then he would be teaching something that is “doomed”. It’s doomed because human teaching is inconsistent.
Why? Because the “rulers of this age” are spiritually immature people coming up with things for immature reasons. They make policy, write articles, pen books, author blogs, choose leaders, the way a baby would – by how they feel, by what brings them pleasure, by what takes the pain away fastest, by what hurts the bad buy most, by that which seems simplest and easiest.
But their conclusions are based on changeable things like culture and societal norms. They do the science, take the vote, and analyze the past, but end up drawing wrong conclusions, and then project those errors into the future.
I read an article a while back that talked about two fictional men living in two different contexts, both experiencing the same “urges”. One man was from our modern context, while the other was a Scandinavian Viking from 1000 years ago. Both men have deeply violent hearts, love the site of blood, and can’t wait to run someone through with their sword – especially monks. At the same time, they both experienced same-sex attraction.
The Viking society affirms his violent tendencies, allows him to express his feelings, calls him a “berserker”, and sends him off to kill monks, celebrating him as a great man and warrior. But that same society tells him to suppress his homosexual urges and refuse to act on them, ostracising anyone who says otherwise. And the man agrees. “This is who I am, I will do that. This is not who I am. I will suppress that.”
The modern Canadian man has the opposite situation. When he declares himself to be attracted to other men, he is encouraged to explore those feelings and celebrated in his community. However, when it comes to his desire to commit violence, spill blood, and kill monks, his society calls him sick, urges him to suppress those feelings, tells him not to act on them, and to get into counselling to change his feelings. And the man agrees. “This is who I am, I will do that. This is not who I am. I will suppress that.”
Which society is right and why? Are we right because we’re 1000 years in the future? Because we’re not Scandinavian? A while back Justin Trudeau was asked why it was so important for his cabinet to have gender equality. His simple answer was “Because it’s 2015.” So what? There are a thousand better answers than stating the date as though it was conclusive evidence for why men and women are both eligible for positions in government.
But people around the globe ate it up! Stating the year was a perfectly good reason for doing his decision. Why? Because they believe his position is on “the right side of history”, and therefore that’s enough. However, it was also 2015 in Afghanistan, and Iraq and Pakistan and Sudan – and women are treated terribly there. His reasoning, though popular, actually made no sense.
The point is this: trusting our culture, times, democracy, scientific research, public opinion, feelings and opinions are a terrible way to gain maturity and godly wisdom. Times change, culture changes, feelings change.
How Wrong They Got It
The experts, the “rulers of this age”, who all want to be on the “right side of history” get it wrong – a lot. How wrong?
Paul says, they get it so wrong that when the perfect, sinless Son of God came to them, they killed Him.
“None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him’…”
It was the politicians and religious and legal experts – those who should have known best by their great worldly wisdom and learning – that rejected and condemned Jesus to the cross. Why? Because they weren’t listening to God’s Spirit or His Word. They were acting like immature children, driven by their feelings of jealousy, pettiness, and fear. They refused to subordinate their own ideas and listen to God’s wisdom, and ended up committing the greatest sin humanity has ever committed. And they did it with huge crowds cheering them on, backed by the most powerful government on earth.
- The Pharisees hated that Jesus was more popular than them and that He had greater power.
- Judas was annoyed that his prize was taking too long.
- Pilate just wanted the annoyance to end and the quickest way was to kill the innocent man. It was all immature “wisdom of this age”.
Sure, they had great reasons in their minds for why they were doing it – but they were on “the wrong side of history” when they killed Jesus.
Conclusion: Pursue Maturity
And so, I conclude this morning with this. Oftentimes, God’s will and wisdom is “secret and hidden” from us. It can only be discerned and heard by people who are mature. In fact, for the immature, the “secret and hidden wisdom of God”, and all the things that “God has prepared”, are impossible to hear. They can’t hear it. They won’t understand.
And so, God tells us that if we want to understand what He is doing, what He’s done, and what He will do, then we need to pursue maturity. This passage marks something of a turn in the letter to the Corinthians where Paul is going to start confronting them with things they need to understand and change in order to become mature people who will embrace wisdom so they can understand what God is doing.
And so, my simple encouragement to you is this: pursue maturity. Put down childish things and grow up. Walk with God, listen to Him, read His word, practice discipline, get on His page. Do the hard things that Christianity asks you to do. Why? So we can have His heart and be in step with Him.
I see it this way. If there is one Being we don’t want to be on the “wrong side” of, it’s God, so I’d better do all I can to find out what He thinks about things. I don’t care what people say about us being on the wrong side of history. I don’t care about how they will think of me in 10, 50, or 1000 years. There is only one Judge that I care about – Jesus Christ, the author of history and the final throne by which we will all stand. And I want to make sure I’m on the “right side” of Him.
Somehow this sermon got missed in the shuffle, so it’s a little our of order and the illustrations are a little dated. Sorry!
Every year I watch the SuperBowl. It’s the only football game I watch all year long. I don’t watch the CFL or the NFL at all. I don’t keep track of teams, scores, standings, or the players. And yet, every year for the past decade or so, I’ve sat down to watch the SuperBowl. I don’t care who wins, so I arbitrarily choose a team, grab some snacks, and watch the spectacle. I actually enjoy it a lot, but I know that I’m missing a lot of what’s going on.
One problem is that I don’t even really know the rules that well. While I’m starting to get a hang of it, I know I’m missing a lot. The ref blows the whistle, flags fly, the people I’m sitting with throw their hands in the air, and I just sit there waiting for someone to explain what’s going on – which doesn’t really help anyway because I have no idea what “an incomplete handoff by the backfield in the red zone after a false start which instigated a pass interference” even means. I usually just say, “Oh!” and eat another Taquito.
I feel the same way when try to follow politics. I know that I don’t understand enough to know what’s going on, but I find that more and more these days, perhaps because of my age or the moral insanity our nation is experiencing, I feel the need to at least pay more attention. And a recent event was an interesting one to watch. Did you see what happened? It was all my Facebook Feed was talking about.
During an important vote a while back, Prime Minister Trudeau felt things were taking too long, crossed the floor, grabbed the Conservative Opposition Whip Gord Brown and cussed and pushed him through a group of NDPers that were blocking his way. In his anger he elbowed NDP MP Ruth Ellen Brosseau in the chest, hurting and shocking her enough that she ended up leaving the House of Commons and missing the vote. It got very dramatic as people left their chairs to shout foul language and point fingers at each other. But again, just like with football, there’s so much jargon, politics, media spin and parliamentary procedure, I barely know what happened and I’m sure what’s supposed to happen now.
All I know is that after watching the video a few times, I found myself disappointed with everyone involved. It was frustrating to watch the drama unfold and sin rule the moment. I was grieved by all the parties and angered by the wholesale immaturity I witnessed from people who are supposed to be discussing the incredibly serious matter ophysician-assisted suicide! Instead of giving it the gravity it deserved, as the lives of so many vulnerable Canadians hang in the balance, they turned the floor into a gong show of pride and political maneuvering.
Thankfulness in Tough Times
So, how am I to react to things like this? Should I leap into action, and send letters to the heads of all the parties? Maybe. Should I turn to social media and complain about it to everyone? Maybe – and in fact, I did. What should I do though? Or more importantly, what should I do first?
As a Christian, my first response should be to pray. I’ll admit I didn’t do very good on that. I hopped on the internet and wrote a Facebook post, and then I visited my MP’s office and talked to whoever was there about it a bit, but my first reaction wasn’t to pray. I’ve done it since, but it wasn’t my first instinct.
But what’s even more personally condemning is that when I did pray, I didn’t start in the right place. I jumped straight into asking God to fix the hearts of the MP’s, bring order to the nation, and put Christians in influential positions. I asked for forgiveness for the times that I’ve been impatient, immature, and hot-headed too – but after some reflection and study, I realized that I missed a crucial part of my prayer. I missed what was supposed to be the starting point. I didn’t thank God for what happened.
That’s a confusing statement to a lot of people. What is there to thank God for in a group of adults acting like kindergarteners when they were supposed to be talking about suicide? That’s a tough question, isn’t it? But the Bible says we are supposed to be thankful.
I think this is something that I forget too often, and I’m fairly certain that a lot of other Christians do too. Most praying people are pretty good at confessing their sins, asking for forgiveness, and then asking God for what they need – but a lot of Christians fast forward past the thanksgiving part of prayer so they can get on to the part where they ask God for things.
Sure, we say grace at meals (which I think is hugely important, by the way) or start out with a “Dear God, thanks for this day.”, but really the meat of our prayer life are often requests. Even unbelievers often find the words, “Thank God.” spilling out of them when something good happens, but how much of us really dwell on the thanksgiving portion of our prayers. Not that there’s anything wrong with asking God for things. He tells us to do that. But, I hope what we are going to learn today is that when we pause and get very specific about giving God thanks that we can allow the Holy Spirit to change our perspective on a lot of our deepest hurts and confusions.
It’s easy to thank God for the beautiful sunshine, the rain that feeds the flowers, the joys of our life and all the other good things that come our way, but what about when bad things happen? Are we to thank God then? Isn’t that strange, or even a little masochistic, to thank God for the pain we feel? And yet, over and over in scripture, we read that we are supposed to give thanks to God “continually” and in “all things”.
- 1 Thessalonians 5:16-18 says, “Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.”
- Ephesians 5:20 says Christians are to be “giving thanks always for all things to God the Father in the name of our Lord Jesus Christ…”
- Colossians 3:17 says, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.”.
- In Psalm 136, which tells the story of the plagues of Egypt, wandering for decades in the wilderness, international wars, and oppression by their enemies, begins, “Oh, give thanks to the Lord, for He is good! For His mercy endures forever.”
- The author of Hebrews, writing to a group of people who were suffering so much because of their faith in Jesus that they were considering turning their backs on God says, “…let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.” (Heb 13:15)
That doesn’t make sense, does it? It seems unreal, almost illogical, for the writers of scripture, who are giving us the very Words of God, to tell us that no matter how bad things get, no matter how much we suffer, or are rejected, or are forgotten… no matter how much evil we see in the world… to be thankful. How is that even possible?
The Problem With “Count Your Blessings”
I know that there are some here that are going through some really difficult times and it’s hard to find things to be thankful for. For some, your loved ones are physically, emotionally and spiritually suffering; how are you to be thankful for that? Others are regularly witnessing evil acts all around you that make you feel powerless and like the world is out of control. Sure, the sun comes up every day, but that doesn’t make up for the stains of sin that permeate the lives around you. Some of you fight depression, anxiety, fear and worry every day. Your mind is against you, and no matter how much you argue with yourself, you can’t force yourself to be the faithful, joyful person you want to be – and think everyone else is. Some feel lonely and forgotten. Others feel like total failures and it colours every aspect of your life. No matter how good things seem on the outside, it gnaws at you that you have failed in your relationships, failed in your spiritual life, failed in your pursuit of purity, failed in your parenting, failed as a student, failed as a son, daughter, husband, wife, or friend.
And the idea of being thankful for that part of your life doesn’t make any sense. How? How can you be thankful for the pain you have caused yourself and others? How can you be thankful for an accident? How can you be thankful for someone purposefully hurting you?
These are complicated issues, and I don’t intend on giving you some kind of simple solution today. I’m not going to tell you to “count your blessings”, because inherent in that advice is almost a tacit denial of your pain. It’s almost as though the advice to “count your blessings” is saying, “Pretend that the bad things aren’t happening and only think about the god things.” That’s denial, and it’s unhealthy and unbiblical. I’m not going to do that.
What I want to do instead, for the rest of our time today, is examine what God has done in Paul’s life here and how he has learned to be thankful during difficult times. I want to draw a few things out from what he says he thanks God for, and perhaps give ourselves a couple of new thoughts about ways we can look at our own hurts and begin the process of healing our souls through thanksgiving.
Remember the Context
First, and as always, remember the context here. Paul is one of the most passionate followers of Jesus in history. He went from being a man who hated Jesus so much that he would track down Christ-followers to have them arrested and even killed to being Jesus’ most effective missionary and apologists. The moment when Jesus met Paul on the Road to Damascus altered his life forever because he had experienced the amazing and abundant grace of a loving Saviour. He knew he didn’t ask for it or deserve it, but Jesus saved him anyway.
He brought that story to Corinth, one of the most corrupt and spiritually messed up cities in the world. No one there was giving God a second thought, because they were too busy relishing in every form of darkness and deplorable sin imaginable. And yet, just like Paul, God worked a divine intervention, giving grace to those who didn’t deserve it or ask for it, birthing a Christian church in Corinth. Paul’s conversion, and the conversion of every member of that church – from the pagan Greek man who was addicted to all the forms of sexual perversion the city had to offer – to the Jewish men who rejected Paul’s message so violently that they had dragged him before the proconsul and beat their own leaders for failing to have Paul persecuted – were a miracle. No one wanted, had asked for, or deserved to be saved by Jesus – and yet, there they were.
This letter comes about because Paul had been receiving reports that this church full of saved people, that Paul had been pastoring for a year and half, who were supposed to be loving Jesus, loving each other, and following God’s Word weren’t doing any of that. Instead, they had forgotten Jesus, were fighting with each other, were being corrupted by their environment, and were on the verge of telling the Apostles and the Bible to get lost. Paul’s heart was certainly broken over and over as he heard more bad things coming from the church in Corinth, and we know that he had a lot to say to them.
And yet, Paul doesn’t start his letter with a reprimand, does he? I probably would have. People in the church are fighting, calling Paul a fool, are up to their eye-balls in sexual perversion (one guy is even sleeping with his step-mom)… there were things that needed to be addressed. And yet, he doesn’t start there. Instead, he begins by reminding them of their special calling and sanctification through Jesus Christ. And then, instead of jumping straight into a lecture about all the messed up things they were doing, Paul tells them why He spends so much time giving thanks for them. Let’s read it together:
“I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge—even as the testimony about Christ was confirmed among you—so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.” (1 Corinthians 1:4-9)
1. Thank God for His Grace
Let’s see what he’s thanking God for her, and see if we can learn from it.
The first thing we see him giving thanks for is “the grace of God that was given [them] in Christ Jesus.” He starts with the most important thing. No matter how bad things get, this is where we should start: thanking God that He has given everyone in that situation grace, and continues to extend it despite all the pride and sin.
Jesus said, “But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” (Matthew 5:44-45) God isn’t up in heaven zapping people who do bad things, but instead is giving more and more grace.
2 Peter 3:9 says, “The Lord is not slow to fulfill his promise as some understand slowness, but is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
An old proverb says, “Where there is life, there is hope.” As long as we are on this side of the dirt, we are experiencing the grace of God. Every breath we take is overseen by our Divine Creator. He knows all of our thoughts, deeds and motives, and yet He loves us anyway.
That’s the first place we need to start, by thanking God for the grace that He has shown us, and for the grace He has shown to the person or group that has hurt us. Even if it’s a natural disaster like an earthquake or flood, we can still know that we are experiencing the grace of God because His final judgement has not come.
I think this helps us because, no matter what happens, when we start with a realization that we are people who have received God’s undeserved grace, being bought by the shed blood of Jesus, it gives us a better perspective on our problems, and increases our ability to love, forgive, and offer grace to others. (Col 3:13; 4:32; 1 John 4:19)
For example, once we recognize God’s grace in our lives, we can begin to pray “God, thank you for saving me and forgiving me even though I didn’t deserve it. I’ve received your grace in innumerable ways, and I know that I’m continuing to receive your grace now. I could be in hell, but I’m not because you loved me. And that person, or group, or situation, which seems so hurtful, is also receiving your grace. It’s not out of control, because You are in control. I thank you for the relationship I have with that person, or group, or church… my wife, husband, father, mother, child, or friend… because them being in my life wasn’t my idea, it was yours. And even though I don’t feel it right now, I know you put them in my life as an act of grace. Thank you for giving me grace, help me give them grace too.”
2. Thank God for His Activity
The second thing we see Paul thanking God for are the gifts that God has given. The grace we receive from God isn’t just our salvation, but also daily gifts that show up every day. He says he gives thanks because, “…in every way [they] were enriched in him in all speech and all knowledge—even as the testimony about Christ was confirmed among you—so that [they were] not lacking in any gift.”
This forces us to take a moment to realize Who is in charge of this situation? Who is in charge of enriching this church? Paul or God? God. Who is in charge of fixing their speech? God. Who is in charge of changing their knowledge, or the way they think? God. Who is in charge of giving them what they need to repair whatever problems they have? God is. And further, who has been at work since the beginning of time, making sure everything works towards His end, His glory and has the best in mind for His people? God.
What about your problem? Who is in charge of it? You or God? God is.
But consider for a moment those four things Paul is thanking God for: their “speech”, their “knowledge”, “testimony” and “gifts.”
This is a bit ironic considering that one of the criticisms that Paul gives later is that they were putting far too much emphasis on having the gifts and not nearly enough on loving the One who gave them! They were treating the gifts God had given them like if at Christmas a family member gave you a new iPad and instead of saying “thank you” to them you completely ignore them and instead start showing off to everyone how cool you are now, and how many awesome things you can do with it. We know it’s wrong to forget the gift-giver in favour of the gift itself, right? That’s what the Corinthian church was doing. They were using and abusing God’s gifts, but forgetting the Gift-Giver.
And yet, Paul still thanks God that He gave them those gifts. Why? Because He knows that without God having changed their hearts, their “speech” and “knowledge” and “testimony” would be as corrupt as everyone else’s in Corinth. But now, because of the work of Jesus, they knew the One, True God. They now had greater knowledge and understanding of spiritual things than anyone else in Corinth. And even though they had gone wrong, that didn’t take away from the fact that God had given them this gift and He should be thanked.
The challenge is to ask ourselves what God-given gifts we can see in the difficult situations. We can say things like, “God, even though that person or group or situation is driving me crazy, I can see that you’ve been at work. You’ve given us your Word, your Spirit and Your Truth. And yes, they’re not listening to it, but the truth is available to everyone. And, you’ve even given that person gifts. They are here for a reason. They are good at this, they can do this, they have done this in the past. They couldn’t have done that without you, which mean you are to be thanked for their existence. I can see you at work and I thank you for it.” Even in a disaster, like Fort McMurray, we can see God at work.
Mr. Rogers, who was a Christian pastor at one point, said that when he was young and there was bad news on the radio or in the newspaper, he would get scared and his mother’s advice was, “Always look for the helpers. There will always be helpers.” And this brought him hope.
The point is sound and I would expand it for our purposes today: When we are faced with difficult times, and we go to pray, we need to start with thanksgiving. How do we do that? We look for how God has already been at work in the situation, who God has already provided to help, and what good has already happened. The Corinthian church was pretty messed up, but Paul says, “I can see God has been at work in you, that He has changed you on a fundamental level. Yes, things are a mess right now, and darkness is casting a shadow, but God’s light is still present, just as it has always been.”
Thanking God for that changes our perspective and allows us to pray, “God I’m thankful you are in charge and at work. I’m not the one who can change their minds, only You can. I’m not the one who will change how they talk, how they think, how they conduct their lives. Only you can do that. You are good, your love endures, and I’ve already seen you do good things. For that I’m thankful. I look forward to seeing what you will continue to do. You are writing a story here and I’m only in the middle of it.”
As Philippians 1:6 says that God will finish what he started. “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” Who began the good work? God did. Who will bring it to completion? God will. For that we can be thankful.
3. Thank God for Sustenance
The third thing that Paul thanks God for is the sustaining power of the Lord Jesus Christ. He says, “…you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ…”
This is similar to the previous point, with an important difference. We are here reminded that in our thanksgiving prayer to God, the power to deal with the situation is not in our hands. We do not have the ability to save anyone – even ourselves.
We are reminded in Ephesians 6:12-13 that
“we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.”
Our salvation is not in our hands. Our guiltlessness before God is not of our making, but because Jesus’ blood has covered our sins. Similarly, the weapons we fight evil with are not of our own creation. Our sustaining power to face, combat and overcome the evil in our life and around us is not something we can generate within ourselves. Every self-help book that says you just need to “tap into your inner strength” is utter garbage because you do not have the equipment within yourself to combat the “cosmic powers over this present darkness.” There’s not enough willpower in the world to conquer our sinful nature. You need a Saviour who will dress you in His armour and give you the strength to “withstand in the evil day”.
And so, in our prayer of thanks, we can say, “Lord Jesus, thank you that I am not the one who has to keep this person from the fires of Hell… but You can. I’m not the one who has to defend their mind and their hearts… but You can. I thank you that you have taught me that by myself I am utterly powerless and witless to withstand my real enemy… but You can. And you generously give me all I need to face this trial when I trust in Your strength. I know you’ll never quit on me, or quit on the person or situation I’m struggling with. All of humanity is one prayer away from accessing your power. You say that not even the gates of hell can prevail against Your people (Matt 16:18). You say that if You are for us, no one can be against us (Rom 8:31). This is your world and your work, God, not mine. For that I am thankful!”
So, my encouragement to you this week, as you face the difficulties of the world around you, the relationships you are in, or the ones inside your own heart, is to pray about it, of course – but to begin that prayer with thanksgiving. Before Paul started to address the many and varied problems he was facing, he got on his knees and got his heart in the right place by thanking God. It was the right thing to do, and we are commanded to do it too. Why? Because willing ourselves give thanks radically changes our own hearts in regards to whatever we are facing. It takes our eyes off of the problem and puts God back on the throne of our universe.
As you begin to pray about this trouble, ask yourself, or even ask God, these three questions:
First: What free grace (undeserved favour) have I, and everyone involved, already received?
Second: Where have I already seen God at work before and during this situation? God is consistent. He will send help, hope and healing. He will continue to complete the good work He began. Ask, where can you see Him at work?
Third: What resources has God given me to combat this evil? He offers wisdom beyond your ability, peace that passes understanding, spiritual protection, and the fruit of the spirit which are “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Gal 5:22-23) They are offered to all who ask.
We like doing things ourselves, right? I think almost everyone here today takes pride in the skill and abilities they have, what they can accomplish, and how, for the most part, they don’t really need anyone’s help to get by. Sure – as I said last week – some of us are willing to admit our weaknesses and need for God for spiritual things, but when it comes to practical things – like home repair, cooking a meal, fixing a car, building a shed, manipulating a computer, or making clothes – we’re still pretty fond of the fact that we don’t need anyone’s help to do it.
I’m not saying that’s a bad thing. Being a do-it-yourselfer is good. Actually, in scripture, God praises the one who learns skills and then applies them with diligence. It’s not only those who know the Bible and practice spiritual disciplines that get kudos, but God also shows His pleasure with those who work hard at growing their business, playing music, build, manufacture, teach, explore, or make art. During the building of the Tabernacle in Exodus 35, God called on all people who knew to spin yarn and linen, work metal, grow plans and herbs, carve wood, and more.
There were a couple of men in particular that God blessed to be able to do all kinds of practical things. It says,
“Then Moses said to the people of Israel, ‘See, the LORD has called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah; and he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship, to devise artistic designs, to work in gold and silver and bronze, in cutting stones for setting, and in carving wood, for work in every skilled craft. And he has inspired him to teach, both him and Oholiab the son of Ahisamach of the tribe of Dan. He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver—by any sort of workman or skilled designer.” (Exo 35:24-29)
Sometimes Christians look at men and women who know lots about the Bible, or write, or are able to preach, or teach Sunday school and assume that’s what God wants all believers to try to live up to – but it’s not true. God needed a lot of skilled workers to build His temple and serve His people, and Bezalel and Oholiab were specially gifted by God to be craftsmen. And it’s the same in today’s church. We need all kinds of people in this world, this community, and this church.
If they would have said, “Since I’m just good at doing artistic stuff and am not a priest or a lawyer or a holy man, then I can’t work for God.”, they would have been disobeying God. All the time that these men spent alone in their sheds, planning, carving, pounding, moulding, and polishing – and apprenticing others how to do the same – brought glory to God and helped the worship of the entire nation of Israel.
And the priests would be sinning if they were to look at them and say, “I can’t believe you’re wasting your time banging metal together and weaving strings! You shouldn’t be an artist or hunter or shepherd or politician or soldier – you should quit all that and start doing important things!”. That would go against what God built and asked them to do.
God has given skills to some people that others will never have – because He decided they should have them to use them for His glory and the good of humanity. Many of Jesus parables aren’t based in the spiritual realm but in the practical side of life. He tells stories about farming, banking, housekeeping, construction, wine-making, baking, fishing, management, and law – and we never get a hint of Jesus disparaging or minimizing any of these occupations. It is the priest and the religious expert who get blasted by Jesus, not the butcher, the baker and the candlestick maker.
Working in The Spirit’s Power
Why am I telling you this? Well, first, it’s important, but I also think it relates to our passage in 1 Corinthians 2:1-5. Let’s read it and then I’ll riddle it out for you:
“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”
The simple message today is that there are some things in this life that God offers to partner with us on and some things that He is required to do all by Himself.
If you remember Paul’s story you will recall that Paul was a skilled guy with some of the best training the ancient world had to offer. Before he ever knew Jesus, his name was Saul, and he was already a formidable intellect, an unmatched student, and a force to reckoned with. He spoke multiple languages, had memorized huge quantities of not only scripture but also secular teachings, and was one of the most skilled lawyers in the world. He was a powerful speaker and no one could match his devotion or his resolve. He had the ferocity of a shark, the skill of a fox, the wisdom of an owl, the memory of an elephant, and the determination of a pit-bull. People feared getting on the wrong side of Saul.
When Jesus turned Saul’s world upside down, he became Paul the missionary. And did Paul still use his great powers for the sake of spreading the gospel? Sometimes, yes. He gave unparalleled speeches before great worldly counsels, brought wisdom and insight to the apostles, and figured out more theology than almost anyone ever. Even the Apostle Peter said that some things in Paul’s writings are so complicated that they require a great deal of study and effort to understand (2 Peter 3:16). He was a true genius.
And yet, if you remember the story of Corinth, when Paul came into town the first time, he wasn’t he mighty man of God we might think he was. No, he was a man at the end of his rope. Saul the powerful persecutor had become Paul the broken and persecuted. He was alone, exhausted, rejected, afraid, and perhaps even ready to quit being a missionary altogether. But God had met him in a special way, had strengthened Him, encouraged him, and told him to keep preaching.
Paul’s message to the Corinthians wouldn’t be like his message to the Athenians or the Jews, or anyone else. Instead of turning all his mental and intellectual powers towards convincing people about the truths of Jesus’ claims to be Lord, God and Saviour, he decided to keep things very simple and leave the convincing up to God.
When Paul came into Corinth, he had only been an active, traveling missionary for about 4 years, but he had learned some valuable lessons during that time. One main thing he learned was that he needed to speak to people in a way they understood. He tells the Corinthians later that
“I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law… that I might win those under the law. To those outside the law I became as one outside the law… that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.” (1 Cor 9:19-23)
Paul learned the importance of contextualizing his message to his audience. Which was one reason he made the decision not to “proclaim to [the Corinthians] the testimony of God with lofty speech and wisdom”. As we’ve said before, that would have been a distraction to them.
But he had learned another lesson too: that the success of his work wasn’t dependent on his intelligence or abilities but on God’s blessing. His missionary journey had broken him down, and as he taught the Corinthians, he didn’t sound like one of the greatest teachers in the world – instead, he was weak, fearful, and even trembling. He didn’t use a lot of arguments and illustrations and human wisdom (what he calls “plausible words of wisdom”), which would have impressed them, but instead, he abandoned all of that and “decided to know nothing among [them] except Jesus Christ and him crucified”.
He didn’t talk about the idols in town and draw illustrations from them. He didn’t give them history lessons or impress them with poetry and quotes from great philosophers – which he certainly could have, and that’s how the most popular teachers spoke. Instead, he kept it simple: Jesus of Nazareth is God incarnate, and the only way of salvation. He lived a perfect life, died at the hands of sinners, and rose again to conquer death, hell and sin, and offers forgiveness to anyone who would turn from their sins, and believe that He is their Lord, God and only Savior.
I’m sure there were many discussions and many challenges, but instead of trying to impress them with his great knowledge, win them with powerful arguments, twist them in circles with his intellect, he simply talked about Jesus Christ who died on the cross to save sinners.
He left the persuasion up to the Spirit of God. If God wanted the Corinthians to become Christians… if God wanted to plant a church in this pagan town… if God wanted to turn people in this crazily sinful city into disciples of Jesus… then God would have to do it.
Paul would be obedient and preach – but He wouldn’t try to do anything else. Not only was he was too tired and broken, but he had learned that if he tried to do it in his own strength, it would blow up in his face – especially in Corinth, the seedbed of Satanic influence. If he used his own strength, then maybe they would become disciples of Paul – but not Jesus. He wanted their “faith” to “rest not in the wisdom of men, but in the power of God.” And so he left the persuasion of souls up to God, by leaving any demonstration of power up to the Holy Spirit.
Working With God
And so, I say again: The message today is that there are some things in this life that God offers to partner with us on and some things that He needs to do all by Himself.
God doesn’t need us to do anything. He is perfectly capable of doing whatever He wants, but sometimes He prefers to accomplish His will through His people, so He invites us to work with Him. He gives us skills, abilities, gifts, time, energy and opportunity – and then says, “Ok, go do the thing I just set up. I’ll go with you to make sure it works.”
It’s like when your three year old wants to help you build something. You buy the pieces, do the planning, make the measurements, organize the equipment, and figure out the best time to do it – and they hold the flashlight, pound in the final nail, or get to paint a little part of it. And then later, they can tell all their friends, “See that thing over there? I built that!” Are they right? Of course not. But what does mom or dad say? “Great job! What a big help you were! Do you want to do something else together?”
I think God is like that sometimes. He does 99.99% of the work, and then says, “Ok, now, I’ll do this last part with you. Go build this thing. Finish this up. Talk to that person. Draw that picture. Make that meal. Give them that book. Fix that thing.” And it takes a bunch of our energy and effort and time, but we finally finish, and then, when something incredible happens as a result, we sit back and think, “Wow, see that over there? I did that!” Are we right? No, of course not. But what does God say? “Great job! What a big help you were! Do you want to do something else together?”
I think it’s like that when we partner with God. Christians who walk with God a long time start to realize this and more and more turn the glory back to God. They realize that it wasn’t them that did anything, but God working through them. They may have partnered with God in obedience, but it was really God who gets the glory.
That’s similar to what Paul was doing. He knew that he was supposed to preach and teach. It was his job and he was using the skillset God gave him. Just like Bezalel and Oholiab were good at arts and crafts, so Paul was good at talking. He was called and built for that purpose, and would be disobeying God if He didn’t do his job.
But He knew that whatever happened, it was God’s show. He knew that the more he depended on his own abilities and strengths, the less God would shine through Him. The more they saw of Paul, the less they would see of Jesus. And so he resolved, especially in his weakened state, to show as little of Paul, and as much of Jesus, as possible.
Things Only God Can Do
We have to realize, as Paul did, that there is nothing of eternal we can do without God, and there are a lot of things that are completely outside of our control. And, if we want God to act (to demonstrate His Spirit and His power), then we need to stop trying to do it for Him.
It would be like the three year old taking the pencil out of the adult’s hands and saying, “I’ll plan out this project.” Or taking the skill-saw away and saying, “Stand back, dad, I’ll cut this wood.” Or saying, “Get out of the kitchen. I’ll figure out how to make Thanksgiving dinner myself! Last year you made something I didn’t like, so this year I’m going to do the whole thing on my own.”
That’d be crazy, right? A toddler can’t do that. They’d get hurt, hurt someone else, ruin the project, and likely burn down the whole house. “Here, let me wash that phone for you.
“Here, use this wrench to cut that wood.” “Here, let me decorate that car for you.” A child absolutely needs to depend on the adult to get the job done right and safely.
It’s the same with us. There are things that we simply cannot do, that require a demonstration of the Spirit, and a movement of the power of God. And if we try to do them, we just mess it up! There are a lot of things that I could list, but consider these for a moment:
As much as we want to argue and convince people that we are right, we cannot change people’s hearts – only God can do that. Faith is a gift from God, not a skill we can teach. The Gospel and all its implications can be defended and explained, but it takes God changing a heart before it will be embraced.
Or pride. We cannot kill the pride within us – only God can. We can pretend to be humble, but even then we start to get prideful about how humble we are! Only God can truly humble us.
We cannot remove fear from ourselves. We can do all manner of worldly things to try to control fear or even ignore it – but we cannot remove it. Only God’s perfect love can drive out fear.
We cannot stop worrying, and we cannot take away anyone else’s worry. We can give someone money, but we can’t remove worry from their hearts. We put someone in a safe place, assure them of their security, but nothing but a miracle from God can remove their worry.
We cannot generate love for someone, or make ourselves be able to truly forgive someone. We can chose to perform loving actions, and choose to forgive, but only God can ignite a love within us so strong that it overcomes our own hatred, bitterness or selfishness.
We cannot learn to hate our sin – that requires a miracle from God. We will make excuses for our sin, say how much we need it, explain it away, or bury it in a dark place so only we can see it. Even if it makes us sick, destroys our family, hurts our body, and destroys our minds, we can’t make ourselves hate it so much that we want to be free of it. Only God can do that. Only the power of the Holy Spirit can show us how hateful sin is. Unless God does that, we – and anyone we are praying for – will stay in their sin.
Let me give you two quick applications:
First, in all you do, partner with God. Sure, we can work with our hands, serve our family, fix something, and do a million other things without even thinking about God – and the unbelieving world does that all the time – but we can also do those things in partnership with God, which makes them an act worship and gives them everlasting value. That’s why scripture says, “Whatever you do, work heartily, as for the Lord and not for men…” (Col 3:23), “So, whether you eat or drink, or whatever you do, do all to the glory of God.” (1 Cor 10:31) “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.” (Col 3:17) When you acknowledge the presence and the partnership of God in whatever task, it will bring a new meaning to all you do.
Second, and more importantly, realize that you are also utterly dependent on God for everything in your life. Don’t live as a “religious Christian” for spiritual things, but a “practical atheist” the rest of the time. You will not be able to see a demonstration of the Spirit’s power if you are trying to do everything yourself and fix all your own problems. You are designed to need God, therefore stop being too foolish or prideful to ask.
It’s not your job to hold it all together, to be strong for everyone, to fight the good fight alone, or pull up your own socks. The more you exercise your control, the less you are giving to God. The more you work in your own strength, the less you will get from God. The more you try to figure it out in your own wisdom, the less wisdom you will get from God. If you’re trying to calm the storm, then you’ll never turn to Jesus who can do it for you. If you’re trying to make everyone safe and secure, you’re refusing the help of the one who can actually protect you. If you’re trying to plan your future without talking to God, you are performing a hopeless task.
There’s a great line in a song from Casting Crowns that says, “I’m on the throne, stop holding on and just be held.” That’s a great line and an important truth. It’s not your job to hold on by your own power – what you need to do is acknowledge that in order to see God’s power at work in your life, you need remember that you just need to be held by Him.
If you have your Bibles with you, please up to 1 Corinthians 1:26-31 and let’s read it together. Those of you who have been following along with the sermon series so far are going to see some really important words in there and will, hopefully, recall some of the things we’ve already learned.
When you read the word “calling”, I hope it brings to mind this section’s repeated emphasis on how it is not we who choose God, but God who calls people to Himself. When you read the words “wise” or “foolish”, I hope it reminds you of the Greek people who loved nothing more than the pursuit of wisdom and feared nothing more than being considered a fool, and then remember the contrast between worldly and godly wisdom and worldly and godly foolishness which we’ve seen over the last couple weeks.
“For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, ‘Let the one who boasts, boast in the Lord.”
I’ve been thinking a lot about human weakness these days – specifically my own. Most of you know that I’ve been dealing with Bell’s Palsy for the past 5 weeks or so. It’s a lot better now, but it was quite a shock when I woke up 36 days ago and half of my face was paralyzed. I still have a way to go to call myself “fully healed”, but I’ve come along way. The day before I was perfectly fine, then the next morning, I couldn’t blink, move my lips, taste on one side of my mouth, or breath properly. I went to the doctor and he gave me a mess of pills, but had no real explanation of what happened or how long it would last.
A week later I was back in the ER in a huge amount of pain. The doctor looked concerned, said “Hmm, I don’t think that’s supposed to happen”, prescribed more pills and said she’d get me a cat scan. It’s been some time since then, and I’ve done a lot of healing. Thankfully, the pain has stopped, but I still have some issues with my face and can’t blink – which is the most annoying part right now.
This sudden illness has caused me to do some soul searching that I would never have expected, and has caused me to ponder the concepts of weakness and foolishness in ways I don’t think I would have otherwise. This experience reminded me of how weak and foolish I really am – and how frail humans are in general.
I know that rankles some people because they hate the idea of being considered weak. “Sure, Pastor Al – you’re weak – but I’m not. I’m strong! I’m good enough, I’m smart enough, and gosh darn it, people like me!”
I’ve even had people argue with me when I’ve said that I’m weak. Maybe this has happened to you too. I’ll be going though a tough time, physically exhausted, mentally drained, spiritually down, emotionally fragile, and someone will ask me to do something, or something will come up and I’ll say, “I just can’t do that. I’m too weak to pull that off right now. Just forget about it. If you want me to do that, it will literally require a miracle.” And they’ll say, “No! You’re strong! You’re smart! You can do it! Just believe in yourself! You don’t know how tough you are until you try! Quitters never win and winners never quit!”
Have you ever been told that? You get to the end of your rope, or you find yourself in a dark place, your life feels like you’re trudging through the slough of despond, or the valley of death, and you just want to curl up there and quit – and well-meaning people keep telling you to “keep trying”, “suck it up”, “get going”.
The implication behind that advice seems to be that if we try hard enough, everyone is strong enough to deal with whatever life has to offer. No matter what life throws at us: sickness, death, tragedy, natural disaster, war, abuse, heartbreak… we all have the inherent capacity within us to push through it, get over it, break it down, or build it up. All we have to do is try. No human being should need anyone else! You can do it if you try!
What a ridiculous notion! Not only does it go against what we read in scripture, it goes against common sense, worldly wisdom and human experience! Ask any professional counsellor in the world, any politician, anyone with military background, any doctor, or lawyer, anthropologist, historian, accountant, teacher, poet or artist and they will say the same thing: everyone needs help. Everyone needs help. No one is born with everything they need to survive, thrive and conquer this world and the troubles within it. No one. Everyone has lack. Lack of stability. Lack of strength. Lack of knowledge. Lack of skills. Lack of wisdom. Lack of resources. Everyone has weakness.
And yet, somehow, though countless voices around us – from the medical establishment to the educational system to religious leaders – are telling us that we have weakness built into us, the voices we tend to listen to are the misguided ones that tell you “you’re just not trying hard enough” or the voice in own head that tells you: “I can do it on my own, I don’t need anyone, I should do it alone, no one understands, everyone else has it all put together, I’m the only weak person, I should be ashamed of myself for having weakness. Even God is disappointed in me. He expects me to be strong, good, helpful, joyful, gracious, kind, sinless, and perfect – and every time I mess up, every time I show my own weakness, He’s angry, or disappointed, or leaves me, or punishes me.
Therefore I must be strong – or if I can’t actually be strong, I must pretend to be strong! I must tell everyone that ‘I’m fine, I’m good, in fact, I’m great!’. I must hide all of the ways that I sin, and keep them in the dark, because then everyone will think I’m perfect. I must have the best car, the nicest toys, the cleanest house, the prettiest wife, the smartest kids, the greenest lawn, so everyone will know how successful I am and then they won’t think I’m weak.
If I study hard enough then I’ll know more than anyone else and they won’t realize I think I’m a fool. If I diet and exercise enough then I’ll look good so no one will know that I’m crumbling emotionally. If I earn enough and have enough things, then I can impress everyone and they won’t know that I think I’m a total failure. If I say all the right religious words, and do enough religious things, then everyone will think I’m a saint, even though I have massive struggles with my faith and am trapped in a cycle of temptation that I can’t see a way out of.”
What a total load of garbage we feed ourselves in our private thoughts, don’t we?
God’s Way is Backwards
This same pile of lies had infected the Corinthian church too, and in the first chapter of his letter, Paul is trying to shake them up with some truth. They had already forgotten some of the most critical things about their relationship with God, and had slipped into a bunch of false thinking. I’ve covered a lot of those things over the past weeks, but another set of false beliefs that had snuck into their minds was that they needed to overcome their weaknesses so they could be acceptable to God and the world.
They had started to listen to teachers that were telling them that they didn’t just need to believe in Jesus to be saved, but also needed to do a bunch of other things – have ecstatic religious experiences, follow the whole Law of Moses, and come up with ways to make the Gospel of Jesus look cooler to their neighbours.
The true Gospel of Jesus, where we are unable to save ourselves but need to turn from our sins and accept the free gift of salvation that comes only through believing in the death, burial and resurrection of Jesus Christ, was making them look like fools to their neighbours – and it was making them look weak.
They were used to boasting about their leaders, teachers, religion, and selves – and Christianity wasn’t very boast worthy. The leader of the church was Jesus – a rural, Jewish teacher from the middle of nowhere, spent most of His life in obscurity, and barely left a 120 mile square during His whole ministry. Their main teacher, Paul, had a pretty impressive resume of education and experience, but he refused to talk about it, instead opting to preach simple messages and point people to Jesus.
Their religion was nothing like the ones around them. Corinth was full of beautiful temples, lavish decorations, crazy religious performances, and hugely popular speakers and personalities. Christians, on the other hand, gathered at some guy’s house, sang a few songs, and then sat quietly as a few people taught and prayed. And the teachings they heard, at least at first when Paul was there, kept telling them – from the wealthiest man in town to the slave who tied his sandals – that they were all foolish sinners in need of a Saviour, starving beggars in search of bread, wicked, hellbound people that experienced undeserved grace. They were told that God wanted them to be humble, their acts of charity and prayer should be done in secret. They were told that they would never be good enough, strong enough, wise enough, or smart enough to achieve the perfection that God desires – and that the only way to be accepted by God is to throw themselves at His feet, acknowledge they were spiritually bankrupt, and ask for mercy in the name of Jesus.
But, if you’ve been told that your whole life is about amassing knowledge, wisdom, riches, pleasure, honour, and status to impress the gods and everyone else – and that it’s the god’s job to give you all these things if you perform all the right rituals – the Gospel of Jesus comes as a shock because God’s version of knowledge, wisdom, riches, pleasure, honour and status are radically different than the world’s. They’re not boast-worthy.
If you’ve been told that you need to be stronger, better, smarter, and wealthier than everyone around you in order to be worthy of God’s attention, and know you have been blessed by God, then the Gospel of Jesus will come as a surprise because it says that the first step towards getting saved is acknowledging that you are too weak, too foolish, too ignorant, too poor, and too broken, to be able to do anything of value for Him – that you are spiritually dead inside, and that you absolutely need God to resurrect you before you can begin.
If you believe that you need to suck it up, pretend everything is ok, deny you are hurt, deny your temptations, and ignore your pain, so you can look happy, successful and spiritual, then the Gospel of Jesus Christ will challenge that belief by saying that you need to come to Him on your knees, and acknowledge to those around you that you are in need. You need to realize you are broken, lost, afraid and dirty; so He can pick you up, clean you off, put you on the right path, and give you a hope and a future.
The whole Gospel of Jesus Christ is backwards to most of our worldly thinking – and that’s kind of the point.
God Doesn’t Choose Like We Do
Look back at our scripture today and see what Paul reminds them of. He says, “Consider your calling… not many of you were wise according to worldly standards.” He reminds them that God didn’t call them (or choose them, or save them) because they were so wise and intelligent that they discovered His secrets. No, in fact, they were so off the mark that God had to go and get them because they were too foolish to find Him themselves.
He tells them, “not many were powerful, not many were of noble birth”. He reminds them that God didn’t choose them because they had so much to contribute to His church and Kingdom. He isn’t like us humans that look at wealthy celebrities and think, “Oh wow, if only that person would become a Christian, if only they would join our church… that’d be amazing!” No, God goes the other way, choosing the weak, the sick, the broken, the obscure, the afraid – and then He gives them His version of strength, His version of healing, His version of success, His version of courage.
Why? Why would God do that? It’s certainly not how we would pick our star team, is it? If we lined the whole of the world up against the gym wall and wanted to pick our teams for who is going to lead our religion and tell everyone how to get saved from Hell, who would we pick? The wisest, the smartest, the most powerful, the most influential… right? God’s upside-down kingdom is exactly the opposite!
Why? If you look back one verse it says, “For the foolishness of God is wiser than men, and the weakness of God is stronger than men.” How can humanity know this is true? By God, “choosing what is weak in the world to shame the strong.” Everyone looks at the person who has great physical or mental powers and is so very impressed – and God says, “That’s not strength. Do you want to see strength? Look at my follower here… they are in pain but full of joy, they have depression but still encourage others, they have anger issues but choose to be gentle, they are in the throes of addiction but choose every day to walk with me instead, they lost everything they had but are still generous with others.” That’s God’s kind of strength.
How else can humanity know that God’s way is “wiser” and “stronger” than ours? Because He “…chooses the low and despised in the world, even the things that are not, to bring to nothing the things that are…” Our society idolizes people who are unique, talented, remarkable, overachievers and successes. We watch singing competitions to see who’s the best singer, talent competitions to see who is the most interesting, hockey tournaments to see who is the best player, and then hand out MVP awards to individuals who outshine even their winning team-mates. Our democratic process is largely a popularity contest, and our movies are dominated by a small group of people the industry has decided are the most marketable.
But God almost always does the opposite. God almost always chooses “the low and despised… the things that are not” to be the ones to carry His signature, be His defenders, show His glory, lead His people, serve His kingdom, do His work. He takes the drug dealer and turns them into a Sunday school teacher, turns the porn addict into a faithful husband and father (or wife and mother). He chooses the smallest group, the most socially awkward person, the one with the lowest score, the one that we would overlook every time – and chooses them to be one of His champions.
The prophecy about Jesus from Isaiah 61:1-4 ( which Jesus says is about Him (Luke 4:16-30)), says this:
“The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’s favor, and the day of vengeance of our God; to comfort all who mourn; to grant to those who mourn in Zion—to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified. They shall build up the ancient ruins; they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations.”
Who has God chosen to be the ones who will populate His kingdom and rebuild the devastations of many generations? The brokenhearted, the captive, the prisoner, the mourner, the weak… That’s Jesus’ beatitudes from Matthew 5: “Blessed are the poor in spirit, blessed are those who mourn, blessed are the meek, blessed are the hungry, blessed are the persecuted…” Why? Because in God’s upside-down kingdom, their poverty, sadness, meekness and pain is what allows them to realize their weakness and turn to Him for strength!
Why the Weakest?
Why does God operate that way? First, “…To bring to nothing the things that are”. In other words, to negate, invalidate, to deprive of all validity, every thought that says we are good enough, strong enough, and able enough to serve Him, save ourselves, and do good things in this world without Him. He wants to negate that thought completely in our minds.
He wants us to look at the strong, successful, proud, rich, famous person who does not know Jesus and watch them fall apart at the seams because they don’t have God holding them together. He wants us to watch a society built upon human wisdom turn and eat itself, corruptin everything that makes them human, because they have refused to acknowledge God. And then he wants us to contrast that with the weak, obscure, and powerless ones who know and trust God, and marvel in wonder as we try to figure out how they can have such inner strength, such spiritual power, be so kind, so joyful, so wise, so calm, and so patient. He wants to negate in our minds the thought that strength is found within ourselves, or within any human creation. He wants to bring that thinking “to nothing”.
Which leads to the second reason that God gives for why He chooses the weak: from verse 29, “so that no human being might boast in the presence of God.”… so that all of our boasting will be done “in the Lord”.
God wants us to realize our weakness, turn to Him, and say: “I need you because I cannot do this on my own. All that I have is not enough. I need Your Word to guide me, Your Son to save me, Your Spirit to protect me, Your church to care for me, because I am too weak on my own. And whenever I choose my own path, or design my own god, they fail me. I can’t be a good enough husband, wife or parent. I’m not strong enough to conquer this temptation. I’m not wise enough to know what to do. I need the One, True God.”
And then, as He strengthens you, and changes you, and cleans you, and remakes you, and teaches you, and uses you to do His will, you return to Him the glory. “I didn’t do this, God did! I didn’t conquer that sin, God did. I didn’t become less angry, or proud, or vain – God changed me. I didn’t conquer that sin, God did. I didn’t make that wise decision, God lead me.” You get a life that is touched by the blessing of God, He gets the glory. It’s actually a pretty good deal.
And so, let me close with this: You’ve probably heard the scripture that most people call “The Great Commandment” which says “Love the Lord your God with your Heart, Soul, Mind and Strength” (Matthew 22:37-38), right?
I want you to use that scripture to consider your weakness today, and let that acknowledgement of your weakness drive you to prayer, asking Him for help.
Some of us are weak in Strength. Some here are physically weaker than others. You have illness or some kind of handicap. You are not as strong, or tall, or well as others. You cannot run as fast, jump as high, go as far, or do as much as you want to. Acknowledge your physical weakness before God and turn it over to Him. It was His idea. He has chosen to make you weaker so that you will lean on His strength. You are not less of a person because of your health status – you have been given a greater opportunity to show that God can do amazing things through someone like you.
Some of us are weak in Mind. Some here have learning disabilities like dyslexia, or are forgetful, can’t do math well, can’t spell properly, can’t read well, and struggle to pick up concepts well. Does that mean you are less valuable to God? That you can’t serve in His Kindom? Of course not! It means that you have been given a greater opportunity to show what God can do through you! Turn to Him, acknowledge your mental weakness, and ask Him how you can use the gifts he has given you for His glory. Stop trying to be who you are not, and allow God to work with who He has made you to be.
Some of us are weak in Heart. Some have a really hard time with things that most people don’t see – your brain chemistry and emotions. There are people that suffer from Depression, Anxiety, Bipolarity, OCD, Seasonal Affective Disorder, PTSD, Social Anxiety, Eating Disorders, Sexual Disorders, Insomnia, or other things that you didn’t ask for, came out of nowhere, are a constant burden, require medications and doctors and treatments and make your life miserable. Does that make you unfit for the Kingdom of God? Does that mean God is disappointed in you? Does God expect you to suck it up and get strong before you can come to Him? Does God expect you to get healed before you can worship or serve Him? I hope you know by now the answer is “no”.
Though I can’t tell you why, I can tell you that God has given you that so He can use you to shame the wise, shame the strong, and negate everyone who has ever said that people with mental illness are a problem to be solved and a burden to those around them. He has created you exactly the way you are so He can use you in a way that He can use no one else. Acknowledge your weakness, and that you need help – not just from meds and doctors, which are fine by the way – but ultimately from God, the only One who can give you the “love, joy, peace, patience, kindness goodness, faithfulness, gentleness and self-control” that you need to live with what the burden you carry every day (Gal 5:23).
And finally, consider that we are all weak in our Soul. None of us have what is necessary to fix that which is most wrong with us. The Bible says “the wages of sin is death” (Rom 6:23), which means that everyone who has ever done, thought or said something wrong is spiritually dead (Eph 2:1) and in need of the miracle of a resurrection. God promises to do that for all that call on Him. Only God can raise the dead, and it is only by faith in Jesus as the crucified and resurrected Lord and Saviour of the world, that we can experience that healing.
As long as you are trying to save yourself, as long as you think that you are a ‘good enough person’, as long as you think you are better than others, as long as you think that you deserve to go to heaven – you will never call out to God and never receive His healing. It is only when you acknowledge that you are a sinner in need of a Saviour, and turn to Jesus, that you will be saved.
And so, I implore you to acknowledge your weakness, and then turn to God for strength, so He will provide what you need – and then as He does, give Him the worship and praise He deserves.